We acknowledge there is a gap between where we are in understanding and where we want to be. How do we close this gap? The soul evolutionist says we do things like study, learn from our mistakes, and we try to be more loving. In other words, we seek to acquire something in knowledge and behavior we do not presently possess.
In contrast, the one who grasps the completeness of the soul understands we are already all that we believe we lack. Closing the gap does not involve the acquisition of something we do not have. It involves the letting go of the false sense of self that we are attempting to improve, appease, and satisfy.
The motive behind each of these approaches is exactly the opposite. The soul evolutionist seeks to acquire while the one who understands the soul’s completeness engages in the release of false beliefs. The treasure hunter seeks a fortune they do not have. One who finds the treasure engages in recovery of the fortune that is already theirs.
The Complete Soul treats the terms Christ and soul as synonymous. I think it’s safe to say that most people treat these as two different things. Spiritual growth, they assume, is the process of making the soul more Christ-like. Words are powerful influencers, and I belive this one throws up a major blockage in our thinking.
To the soul evolutionist, Christ represents a foreign object, an ideal that may be achievable – some day in the future. They can easily say, I am the soul, but saying I am the Christ sticks in their throat. Yet until they can say this, their so-called spiritual path will look more like a treadmill.
I suggest removing this term from our spiriutal vocabulary, at least until we understand Christ and soul are exactly the same. As we read in the Gospel of Thomas: “Jesus said, ‘When you make the two into one, you will become children of Adam, and when you say, ‘Mountain, move from here!’ it will move” (#106). Making these two terms one moves mountains of misunderstanding. No one on the spiritual path is obligated to apply Christian terms to their own process of soul recovery. Each must come to understand that we stand on our own holy ground, that our relationship with the Infinite is truly our own.
The spiritual community consists of two sectors: There are those who are seeking and there are those who have found. The seeking sector is, by far, the largest. Those who have found have always been a minority. These are the teachers. These teachers consistently say that that which one seeks is within, it’s here now, and it’s you. The seeker, on the other hand, consistently says, Yes, I get it. I love hearing this. And some day I’ll get there.
When the object of our search becomes the thing we already are at the deepest level, when these two become one, we’ll see the mountain move.