The God Problem

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Even after letting go of the image of God as an old man in the sky, we may still struggle to relate to God as an ever-present, creative life force working for our highest good. Revisiting inherited beliefs about our spiritual Source can deepen and clarify our prayer life.

For example, affirming God as life, love, power, and intelligence aligns me with the truth of these ideas:

  • The life of God is the very essence of my being, stirring as the enthusiasm I need to accomplish all that is mine to do.
  • As love, the creative life force draws to me what serves my highest good and dissolves that which does not.
  • I am empowered to move forward in faith, strengthened to hold fast to the truth that all things are working together for good.  
  • The intelligence that is God lights my way—clarifying the choices and decisions before me.

This is not the work of a distant being acting on our behalf. Emerson points to a different relationship between God and humanity when he writes, “Every man is the inlet and may become the outlet of all there is in God.” The image is of a natural flow—like a spring-fed pool with a spillway—constantly renewed. In that sense, the life, love, power, and intelligence we need are always moving through us. When a need arises, what is required to meet it is already present. In prayer, we align with this flow and affirm that the highest good is unfolding in and through us now.

Many believe that God can—and one day will—eliminate suffering at the human level. Yet suffering and discord are likely to continue until individuals recognize themselves as the inlet and potential outlet of all that is in God. This awareness cannot be achieved collectively; it is an inner awakening that each person must come to for themselves. This is why we do not look to the sky for help—the help we seek is within. As we affirm guidance from God, we are inspired with new ideas, given the right words, and shown the best course of action. In this way, we become instruments of divine action: God in expression.

The Courage to Disappoint

YouTube: The Courage to Disappoint: Breaking the Approval Addiction

Many of us may agree with the scriptural idea that human beings are made in the image and likeness of God. Yet living from that belief can feel difficult. What makes sense intellectually does not always translate into daily experience, and we may sense a gap between the potential we affirm in principle and the reality we live day to day.

That gap is one reason it helps to distinguish between the soul and the self-image. The soul—your true Self—is an expression of God. The way you see yourself (your self-image), however, is shaped by many secondary, body-centered influences such as family, culture, gender, education, and social standing. Spiritual education is the process of closing the distance between this conditioned self-image and our true ground of being: the soul.

One common self-image is the “people-pleaser”—a pattern marked by an intense need for approval and validation. It often shows up as:

  • Difficulty expressing personal needs and desires
  • Overthinking and worrying about what others think
  • Minimizing achievements and brushing aside compliments

From a spiritual point of view, the goal is not to make the self-image more pleasing or acceptable to others. As Jesus observed, it does little good to gain the world at the cost of losing sight of the soul (Matthew 16:26). In other words: what do you gain by winning others’ approval if you lose self-acceptance in the process?

This is not an invitation to trade low self-esteem for an “in-your-face,” bulldozing personality. Rather, the most substantial catalyst for positive change is soul-level self-discovery. The need to please others is often the result of trying to live a meaningful life while making that life contingent on others’ approval.

When Jesus taught, “Seek first the kingdom, and all else will be added,” he was pointing to the importance of being true to yourself. Notice when you drift from that aim, and gently return to the truth of who and what you are. You may not please everyone—but you can become a steady presence and a genuine pleasure to yourself.

The Essence of Forgiveness

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Forgiveness is widely recognized as one of the highest expressions of moral character. Many people, particularly those with strong religious convictions, regard the act of forgiving others as not only virtuous but also spiritually meaningful. They believe that showing forgiveness to someone who has caused harm brings about a favorable response from God, helping them maintain their spiritual well-being and moral integrity.

However, genuine forgiveness does not alter God’s behavior. Instead, it liberates us, allowing us to align with the expansive activity of God. Emilie Cady observed that difficulties in life may stem from an inability to forgive. By continually dwelling on the negative actions of others, we may unintentionally hinder our own progress.

Why does this happen? If God’s nature is defined by creative expansion, then holding onto resentment restricts our own creative thinking. Our mental and emotional resources become channeled into a narrow focus, acting like an invisible burden that weighs us down and limits our potential.

It is important to recognize that the actions of others have less influence on our quality of life than our own reactions to what they say or do. Forgiveness is essentially the process of reframing these reactions. For example, when Joseph reunited with his brothers who had sold him into slavery, he acknowledged that they intended harm, but he chose to believe God meant it for good. By reframing their actions, Joseph created an opportunity to release himself from the destructive reaction of resentment.

What Joseph’s brothers did was wrong and he had every right to be angry at them. This resentment, however, may have prevented him from rising to his present position of power, second only to Egypt’s Pharaoh, according to the story. Throughout all his many trials, Joseph maintained his creative agility, turning each worse-case scenario into opportunities for advancement.

If you find yourself holding resentment for the past actions of another, do not seek to condone or condemn them. Seek, rather, the higher ground of release. Affirm that greater good is now unfolding through you and through all concerned. Even if they meant it for evil, God means it for good. Hold to this truth and free yourself from the bonds of resentment.

The Easter Mindset

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“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

This passage from John 12:24 serves as a central metaphor for the Easter story. In this verse, the imagery of a grain of wheat falling into the earth and dying is used to illustrate the traditional narrative of Jesus’s death, which is presented as a sacrifice for the sins of humanity. This metaphor highlights the idea that through death, new life and abundance can be achieved—a concept that resonates deeply within Christian theology.

From a technical standpoint, it is understood that a seed does not actually die when it is planted. Instead, it undergoes a process of germination, transitioning from a dormant seed to a living plant. This scientific fact suggests that the metaphor may not be entirely accurate in a literal sense. Given that Jesus would have been aware of this fundamental truth about seeds, it is plausible to interpret this passage as a reflection of John’s alignment with the theology of the early church, rather than a direct expression of Jesus’s own teachings.

Metaphorically, the seed serves as a powerful symbol for our understanding of self. It represents the perception of ourselves primarily as physical beings who possess a soul. However, to “die to this seed self” means to move beyond this limited view and recognize that our true nature is spiritual, with a physical dimension as a counterpart. This realization is central to spiritual growth, which does not require a literal death, just as a seed’s germination does not necessitate the death of the seed itself. When we plant a seed in the soil, it is an act that expresses our expectation of change. The soil is symbolic of an environment that is open and ready for transformation, reflecting a receptive and anticipatory attitude that facilitates growth.

Each day presents us with situations and appearances that tempt us to react from the perspective of our limited seed-self. In these moments, we may feel powerless, yet we have the opportunity to embrace a deeper understanding—that there is a greater process at work within us. This inner power is indeed greater than any external circumstance we face.

Jesus emphasized the importance of not judging by outward appearances, especially those that reinforce the perspective of our limited seed-self identity. By shifting our awareness, we can respond from a place of spiritual empowerment rather than limitation.

Confronting Fear

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Fear stands out as one of the most damaging emotions we can experience. It has the unique ability to disrupt our peace of mind and undermine our overall well-being. Despite its harmful effects, fear is deeply ingrained in the human experience—so much so that it seems to be as natural and inevitable as the very act of breathing.

One reason fear is so widespread is that we often focus our attention on the external things we fear, rather than examining the nature of fear itself. By concentrating on these fearful objects or situations, we allow fear to persist and take root in our lives, making it a common and recurring presence.

According to the Gospel accounts, Jesus entered Jerusalem during the final week of his life, fully aware of the danger that awaited him. Even as he understood the gravity of his situation, he did not shy away from facing it. Just before his arrest, Jesus prayed for the removal of the circumstance he feared most—the very event that would lead to his death. Despite this, he ultimately surrendered to the path before him, expressing acceptance with the words, “Thy will, not mine, be done.”

This story offers a profound lesson for us. Often, our prayers focus on asking for the removal of what we fear, rather than seeking the strength and understanding to overcome fear itself. If we shift our perspective and examine why we choose this destructive response, our object of fear can provide the opportunity for spiritual growth and enlightenment. The real challenge is to reach a place where, even if what we fear remains, we no longer feel afraid.

By setting aside our fear-based reaction—which seeks conditional freedom from fear—and allowing God’s greater will of freedom and power to prevail, we discover that experiencing the circumstance without fear is truly possible.

We can experience our own triumphal entry by using a fearful moment to confront our fear, to truly examine what it is that is prompting us to choose this negative response. Fear loses its power, not when circumstances change, but when we no longer grant it authority within us. What we once avoided becomes the very doorway through which courage and clarity emerge.

I Am Enough

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For many years, I carried the belief that I was spiritually lacking. I thought that by accumulating more spiritual knowledge, I would eventually feel fulfilled. This mindset is not unique to me; I have met many others who share this same perspective.

During my Unity Bible studies, I was encouraged to view the Bible as a story of human consciousness evolving over time. The narrative begins with Adam and Eve, who represent a fall from an ideal state, after which humanity has been striving to recover and reach the level of Jesus Christ—the one who is seen as having achieved this highest state. While the message is subtle, it leaves the impression that, as a member of the human race, I am incomplete and must constantly work to reach that goal.

Over the years, I have realized that this very system might be the root of my sense of spiritual inadequacy. On a spiritual level, I am already complete. The mistakes I make, which bring discomfort or hardship, usually stem from forgetting my true nature. Yet, even my greatest moments of spiritual short-sightedness are not final failures. I always have the opportunity to recover, learn, and try again.

Reflecting on my childhood church experiences, I recall how the minister would make an altar call every Sunday as the congregation sang the hymn, Just As I Am. This was a comforting tradition, as it emphasized that I was welcome just as I was—no matter my human flaws or circumstances. The message was clear: I only needed to show up as myself.

Declaring “I am enough” does not mean we stop growing or learning. Instead, it affirms that our pursuit of knowledge and growth is driven by genuine desire, not by a sense of obligation or inadequacy.

House on the Rock

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Part 2 of 2

3. Human beings create their experiences by the activity of their thoughts. (Thoughts held in mind produce after their kind/The formative power of thought/Law of Mind Action.)

4. Prayer is creative thinking that aligns us with God and helps us manifest good. (Or: Prayer and meditation connect us to our spiritual nature within God; often includes affirmations and denials as tools.)

5. Knowing and understanding spiritual laws is not enough; we must also live the truth we know. (The law of demonstration/We must walk the talk/Practice makes presence—applying the principles in daily life.)

* * *

Though these last three points are included as principles, they address specific outcomes based on the fundamental principle of oneness embodied in the first two points we covered last week. For example, if there is only one presence and one power, God the good, why do humans suffer? #3 addresses this issue.

Concerning point #4: Is all prayer creative thinking that aligns us with God? No. Only prayer that is grounded in the principle of oneness does this. Some traditional forms of prayer (petitionary) perpetuate the belief that we are separate from God. Prayer is not a principle; it is a technique that can either align with the principle of oneness or reinforce the principle of separation.

Finally, item #5 points to the importance of living the truth we know. All people are currently living the truth as they understand it. The distinguishing factor is found in what we mean by truth. This is defined in our understanding of God, ourselves, and the nature of our relationship with God, as addressed in the first two points.

To apply this fundamental principle of oneness in life, I start with my actual situation. As an expression of God, I am a spiritual being, inhabiting a physical body, and navigating through a material world. The notion that I live and move and have my being in God becomes my beacon. Though my soul is not subject to time, space, or gravity, my body is. So, my primary concern is this: How does a spiritual being live in a material world?

A composer can receive in a flash the idea for a piece of music. It may take him years to compose it. When we pray, we get in a flash a picture of the perfect outcome of our situation. The fact of our physicality and the laws it is subject to may require time to manifest. We make a persistent effort to hold to the truth that there is but one presence and one power, that we are perfect expressions of that power, and that nothing can diminish our relationship of oneness with our spiritual source. This paradigm of oneness is the only principle we need to remember to apply in any given situation. This is the rock upon which you build your house of consciousness.    

The Foundation

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Part 1 of 2

1. God is absolute good, everywhere present. (There is only one Presence and one Power active as the universe and in my life—God the Good, Omnipotent/Omnipresent.)

2. Human beings are innately good because they are connected to Spirit. (Or: The divinity of humankind; our true nature is good/We each have the spark of divinity/Christ Presence within us.)

Every religious system seeks to express and define Truth. However, what is meant by “Truth” varies according to each tradition. Generally, this understanding can be distilled into three core elements: the nature of God, the nature of the individual, and the nature of the relationship between God and the individual. In Unity, these foundational ideas are summarized in the preceding two statements. All subsequent teachings are grounded in this foundational comprehension of Truth.

A central distinction between New Thought Christianity and Traditional Christianity is their differing views on the relationship between God and the individual. New Thought teaches that we are one with God—a paradigm of oneness. Liberation from human suffering is found in remembering this unity. In contrast, traditional Christianity holds that God and the individual are distinct and separate—a paradigm of separation. By viewing God as wholly other, separate from humankind, union with God is achieved in a heavenly afterlife.

Our journey toward spiritual independence begins with recognizing which paradigm guides our beliefs and actions. The way we approach prayer, for example, reveals much about the paradigm we embrace: do we seek favors from God, requesting intervention and blessings, or do we affirm the empowering truth of our inherent oneness with God, acknowledging that divine goodness is ever-present and expressing through us?

If we imagine God as distant—separated from our everyday life—we may feel disconnected. On the other hand, considering God as the Creative Life Force, constantly active and present, allows us to recognize that we live, move, and have our being within this divine presence. This understanding shapes how we interact with the divine and influences our spiritual understanding.

Active Imagination

YouTube: Active Imagination: Open the Door to Spiritual Unrest

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Revelation 3:20).

Most people are familiar with this passage from the book of Revelation. Its purpose was to convey the idea that the second coming of Jesus was imminent, encouraging the wise to live as though he was already at the door and that significant changes were about to unfold.

This verse represents an important principle for anyone genuinely interested in spiritual awakening. The person standing at the door and knocking is not Jesus, but rather you—your higher self, your complete soul. The desire for more arises because we are inherently more. This greater part of ourselves stands at the door of our consciousness, persistently knocking.

Imagine being in your house while someone knocks at your door. With a “No Solicitors” sign posted, you choose not to answer. The knocking continues, so you block your ears with cotton, turn up the music, and sing along to drown out the sound. Yet the knocking persists.

Eventually, you are compelled to open the door and address the situation. Metaphorically, this reflects what happens at the spiritual level.

In her book Lessons in Truth, Emilie Cady writes:

With a restlessness that is pitiful to see, people are ever shifting from one thing to another, always hoping to find rest and satisfaction in some anticipated accomplishment or possession.

This restlessness originates in our soul. Being complete, it continually pushes at the door of our consciousness, patiently waiting for us to cease shifting from one thing to another and simply open the door.

To do this, we begin by understanding that fulfillment is not found in accomplishments or acquisitions. The spiritual unrest we feel is our wholeness seeking expression.

Today’s lesson introduces a technique developed by Carl Jung, where we envision a dialogue with the one—ourselves—who stands at the door and knocks. Jung called this method Active Imagination. I think you’ll find it helpful in addressing your own sense of spiritual unrest.

Dwelling in the House of the Lord

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“Surely goodness and mercy shall follow me all the days of my life; and I shall dwell in the house of the Lord for ever.”

Many of us hope to leave a legacy of “goodness and mercy,” a wake of influence that touches people in positive and enlightening ways. I sense this was a desire of the author of the 23rd Psalm, for he certainly accomplished it with this piece of work. I would also imagine he understood that if goodness and mercy were to follow him, he would need to consciously strive to be good and merciful in his own daily affairs. Emerson said the same thing in a slightly different way: If you want to be a great soul, be a great soul now.

The first half of the last line in this famous psalm is an affirmative reminder of what is required of us if we want to make a positive, constructive impact on our world. We learn to give what we want to receive, to do unto others as we would have them do unto us. It is not difficult to leave someone feeling better than when you found them. A simple kind word or act may be all it takes to turn their day around. Random acts of kindness has become a catch phrase, and yet such acts quietly performed will do more to increase your quality of life, and the quality of life for others, than you can imagine.

The more we give our light to the world, the more we realize that we already dwell in the house of the Lord. Being a conscious giver opens our eyes to things we cannot see when we’re drawn in upon ourselves. The world becomes a brighter place because we bring the much needed light of compassion.

Make a conscious decision today to look for ways you can sow seeds of goodness and mercy, to brighten a moment for someone, to bring optimism to the gloomy prospects that another may be facing. See your life as “the house of the Lord,” full of opportunities to serve, to bless others, and to be blessed in return.