Category: The Complete Soul

When Your Life Falls Apart

While I am reluctant to offer any firm definitions of God, I am perfectly comfortable describing four characteristics of God that I, and many before me, have come to recognize. These characteristics, or fundamentals, are life, love, power and intelligence. Of these four, I have had the greatest difficulty understanding the role or function of love.

I had no trouble stating that God is love and, therefore, loving, but this imagery always suggested the big parent in the sky caring for and watching over his children. It is relatively easy to draw some comfort from such an image, especially in those moments when life seems to be falling apart. The feeling that God loves and cares enough for me to guide me safely through my trying times was assuring. Still, it left me wondering why a loving God would allow me to have such experiences in the first place.

I have since come to the understanding of love as that aspect of God that paves the way for the soul’s freer expression through the material plane. Its work is two-fold. Love dissolves all hindrances to the expression of the soul and it attracts those conditions that allow for the freest expression of the soul, our true self. This dissolving and attracting action is internal, but its effects ripple through every aspect of our material experience.

To understand this, we have to take our attention away from external conditions and focus on the internal process that influences the way our life seems to be going. The soul, though presently in a complete and unhindered state of freedom, is not expressing this freedom through much of our daily experience. Most people could furnish a lengthy list of reasons why this is true, all of which would have to do with flawed conditions. I would be happier if I could get out of this job or this unsatisfying relationship or if I could just make more money.

It is this act of externalizing the source of our problems that has given rise to an increased interest in the so-called law of attraction. If you visualize the better job, the perfect soul mate or the boatload of money that will make you happy, you will surely draw these things and your life will be wonderful. In truth, this practice does little more than feed our addiction to a low-level form of spiritual alchemy. With a slight change in our thinking, a restatement of intention or an easy shift into an attitude of allowing, we hope to magically turn the base-metal of our experience into the gold of happiness, peace and abundance. From the basis of spiritual development, this practice would be better described as the law of distraction.

The fatal flaw in this practice is its attempt to protect and bolster the self-image. All fear and all feelings of lack originate at the level of this manufactured self-image, this senses-based self-portrait that Paul referred to as the carnal mind or mind of the flesh. The dissolving work of love does not focus on the bad relationship, the unsatisfying job or the shortage of cash. It focuses on the self-image that is responsible for casting these negative shadows over the landscape of our external experience. Likewise, the attracting work of love does not take place in the realm of people, places and things but at the soul level. The soul is the fulfillment we seek. The more of the soul’s light that shines in and through us, the more attractive we are to conditions best suited for our soul’s expression. In other words, our life becomes on earth as it is in heaven.

When our life appears to be falling apart, our knee-jerk response is to do everything within our power to pull it all back together. What we cannot do on our own, we call upon God to do for us. This usually involves a kind of spiritual bartering of promises to do things for God if God will just get us through this mess. But here’s the thing. The very mess we are experiencing can likely be traced to the inadequate self-image. The answers we seek are actually our attempts to protect the many weaknesses of this straw man that we have created. We are not calling upon God to actually help us. We are calling upon God to help protect the weakness of this self that is responsible for generating the problem.

Love, therefore, does not work to dissolve the many problems of this self. Love works to dissolve the very self that is praying for help. Its attracting aspect is to broaden our awareness to the truth of the soul, to prompt us to the revelation that I am not this frightened self-image, I am this eternal, God-sustained soul.

Our fears provide a spotlight on the self-image. If we follow them to their core, we find they always represent our attempts to protect the weakness of the self-image. When you understand your soul as light, you can see that your self-image is an unnatural object that blocks this light and casts that shadow you see stretching through your life. Try as you may, you find there is nothing outside of yourself that will fill in the darkness created by this shadow. Only the removal of its cause—the self-image—will remove the shadow.

Follow the spotlight of your fear and you will find the self-image cowering in prayer, begging God to remove the thing that is upsetting its little kingdom and making it miserable. When you call upon love, you must be willing to let love do its perfect work. It will not focus on dissolving the many things you fear. It will focus on the self-image that is doing the fearing, that very one you are striving to protect. As this shadow-casting self-image weakens and dissolves, the attracting light of your soul’s authenticity shines through.

This is what Jesus was talking about when he spoke of the need to be born again. The ritual of baptism is the symbol for this new birth. One goes down into the water as one thing and emerges as another. This describes a shift in our awareness from a frail self-image to an eternal soul.

Think of the problems you now face as a kind of baptism. You enter them as one thing and you emerge from them another. If approached in this way, your troubles become a kind of holy water that will cleanse you, not of the things you fear, but of fear itself. Love is the baptizer. In its safe embrace you surrender to its submerging you beyond the realm of your worst nightmares and to bring you safely up into a world made new.

Your life may indeed be falling apart, but only because it is falling together. Let the negative appearance remind you that love is doing its perfect work in you now.

Getting Over There

A man on a walking journey comes to a river and there appears to be no way to cross. He walks up and down the river looking for a bridge or a ferry but he finds neither. As he sits down to ponder his problem, he notices another man approaching the river on the other side. When this man reaches the river’s bank, the first man shouts out, “How do I get over there?” After a long pause, the second man shouts back, “You are already over there.”

I believe it is fair to say that most people approach the spiritual path in a way similar to this story. I am here, I need to be there but there is an obstacle between where I am and where I need to be. This obstacle takes many forms. It can be a feeling that one is not demonstrating the riches of health, wealth and friendship that should be theirs once they reach spiritual enlightenment. It can be the inner turmoil of purposelessness, the aimless wandering of not knowing why they are here and why they have come. Their life on this side of the river appears to be crumbling but on the other side, things will surely be different.

Here is an experiment you can perform. Go out into a natural setting and choose a place to stand for a few moments. Look around and carefully take in your surroundings. Think too of the air you breathe and the temperature. Spend a few moments observing your internal experience, what you are thinking and how you are feeling as you inhabit this place. Now pick a spot about a hundred yards from where you stand and walk to this place. Again, take a few moments to study your new surroundings, notice the temperature of the air you breathe and the thoughts and feelings you are having in this new location. Look back at the place you were standing.

Is your experience in this new location all that much different from your experience in the first? Yes, your surroundings are different. But how different is your actual experience? If you had some problem from home that was bothering you in the first location, did you not carry this same problem to the new? Did moving from one location to another change the way you think of yourself? Do you feel more peaceful and empowered at one point than you do another?

You may conclude that there is little difference in the way you feel regardless of where you stand in this natural setting. You feel good everyplace because you are momentarily free from all the little rubs and problems connected with your daily and weekly routine. There is obviously more peace in this natural setting and this peace allows your attention to move into an expanded view of your life. If you could just stay in this place, your spirit would be free to soar to new heights.

Really? Let’s suppose you become lost in this natural setting. You hike through a stretch of forest and you come out into a meadow that is different from the one you expected. You retrace your steps only to discover that nothing looks familiar. For the rest of the day you continue your frantic search for the way out, but you do not find it. Night begins to fall. Are you still inspired by this place or does the safety, warmth and shelter of your home now seem to offer more freedom? Is it not easier to dream and aspire when you are not preoccupied with survival?

Crossing the river, in whatever form the river takes, cannot be the goal of our spiritual endeavor. If we affirm and accept that God is omnipresent, then we are confronted with these questions: Why am I not experiencing God right here and right now, on this side of the river? Can God possibly be more present there than here? If we are honest, we will admit that we are not actually seeking God. We are seeking a way to feel better about ourselves. We want more peace and freedom. And we are associating peace and freedom with something on the other side of our river.

The irony is that God is the peace and freedom that we seek, and we are immersed in God. Just as a fish will be no wetter a hundred yards from where it now swims, so we will be no closer to God on one or the other side of our river. Our spiritual quest for a greater abundance is, in practice, an affirmation of lack that can never be fulfilled on this side of the river. Like the proverbial carrot dangling from the stick, we take a step toward it and the elusive carrot takes an equal step away from us. We redefine omnipresence as everywhere but where we stand. Regardless of where we are, we never truly stand in God. There is always some perceived lack, some reason we cannot experience peace and freedom, some thing we need to acquire or resolve before we are entitled to declare our life a spiritual success.

I recently listened as a very wise man was asked what we should do to alleviate the suffering of the poor. My paraphrase of his response: Why would we assume that only the poor suffer? Doesn’t the evidence show that the wealthy suffer just as readily and as easily as the poor? He was right. The impassible river that seems to stand between us and our peace and freedom makes no class distinction. Both wealthy and poor flock to teachings that promise relief from the bondage they experience in their present life. The wealthy may, in fact, travel ten times the distance, shelling out great sums of time and money to find that perfect guru that will get them across their river. Yet they never find a satisfying resolution to their unrest.

Each life, with all its unique circumstances, is the perfect place to find the peace and freedom we seek. Is there some pending disaster looming on your horizon? Use it to prove to yourself that that which is in you is greater than that which is in the world. Release the mental and emotional turmoil you are creating and move into a place of peace and freedom. Do not make your inner experience dependent on the resolution of this condition. You are on the right side of the river to accomplish this. Bring your peace and freedom to your life as it is, and I believe you will find your life responds accordingly.

Decisions, Shimmering Lakes and Shovels

“Once you make a decision, the universe conspires to make it happen.” — Ralph Waldo Emerson

It was at a moment of uncertainty that this quote from Emerson was again brought to my attention. As I read the commentary that followed the quote, I could see quickly that the message was centered around the acquisition of success and wealth. I make the decision to be successful and wealthy, and the universe conspires to make it happen. The assumption is that in the past, I have unconsciously made the decision for failure and lack, so the universe conspired to make that happen as well.

What is so often missing from this type of teaching is the who of who is making the decision. If the who is the self-image, the meaning of decision will be one thing. If the who is the soul, the meaning of decision will be something entirely different. The goals of the self-image manifest in many forms, but the main motive is always to shore up, protect and advance against an inherent sense of inadequacy. The self-image is forever inadequate because it lacks the true foundation of the soul. The soul is a believed-in abstraction rather than the firm foundation upon which the house of consciousness is built.

A specific decision is not the kind of decision that will cause the universe to conspire to make it happen. Why? Because it is not a decision. You cannot wake up one day in your misery of lack and say, “Today, I decide to be wealthy.” We use the term worldview to indicate one’s understanding of the world in which they live. A more important term would be selfview. A decision made from the need to protect and advance the self-image does nothing to change one’s selfview. The decision to hold a particular selfview is the only decision that the universe conspires to make happen. This is the decision you and I are making at all times. This is why our life looks as it does.

If you are issuing decisions designed to protect a weakness, the universe will conspire to help keep you weak. If you are attempting to run away from something, the universe will furnish you with endless reasons to keep running. In your thirst, you will see the shimmering lake in the desert ahead. You will make the decision to go to this lake. When you arrive at the place where the waters appeared, you find the landscape looks exactly like the one you fled. You also find that another enticing lake shimmering in the distance and your selfview prompts you to set out again, this time certain the waters are real.

To think that the universe will create a lake in the desert because you decide you want it is a good definition for spiritual insanity. Spiritual soundness takes the approach of asking why you are in the desert in the first place. Why have you adopted the selfview that keeps you thirsty and surrounded by illusions of water you can never reach?

Jesus referred to the water of which we can drink and never thirst again. This water was not found in the wells of the world. He was speaking of the soul, that eternal spiritual foundation from which our being arises. The decision to know this core of being is the only one the “universe” will get excited about, for it is the only decision you can make that advances the universe’s cause.

Take a moment to observe all the shimmering lakes that clamor for your attention. These usually involve greater health, material success, wealth, happiness and peace of mind. Whether or not we actually set goals to acquire them, even longing for them is a decision to pursue them. We have made the decision to believe that the acquisition of any one of these shimmering lakes will make us something more than we are now.

While it is true that we all want these things and we should not deny our experience of them, our more productive approach is to consciously connect with that self, the soul, that is already adequate, that is already whole, successful, without need, happy and at peace. With our thirst quenched from within, those shimmering lakes that surround us take on new meaning. We discover that a few feet beneath the surface of the ground upon which we stand, there is an inexhaustible aquifer that has gone unnoticed by the world in pursuit of the shimmering lakes.

Watch. The universe will gleefully furnish your shovel.

A Bowl of Water and a Maze

I have said on a number of occasions that there are no natural barriers between where we are currently in our spiritual understanding and where we could be in our experience of the soul. There are, however, plenty of unnatural barriers, all of which have to do with erroneous perception. As I point out, the most prominent of these is the generally accepted belief in the concept of the evolving soul. A major contributor to this belief is the statement popularized by the well-known metaphysical writer, Emmet Fox: Life is consciousness.

Fox’s use of the term consciousness is different from the nondualist’s use of the same word. Within the framework of nonduality, consciousness is the changeless, underlying reality behind all that is seen. Think of it as the ocean water that engulfs and permeates the sponge. In our spiritual vocabulary, we would call this God or Divine Mind. In this context, life and consciousness are indeed synonymous. But Fox is not referring to life or consciousness as ultimate reality. Life, in his formula, is a reference to our quality of experience. Consciousness is considered the sum of our beliefs which, as I have mentioned previously, is actually my preferred use of the term.

Rather than saying life is consciousness, it would be more accurate to say the quality of our experience is influenced by the sum of our beliefs. Simply changing our beliefs, however, does not assure a change in the quality of our experience. Imagine you are blindfolded and someone sets a bowl of water on the table before you. They tell you the water is scalding hot and you believe them. Another person comes in and explains that the first person was wrong. The water is actually freezing cold. They sound so convincing you now believe them. Does either belief have anything to do with the actual temperature of the water?

Now imagine that you reach out and dip your fingers in the water. You instantly know the truth about its temperature. The water, you find, is cool. Now if someone comes forward and tells you the water is scalding hot or freezing cold, you know the truth. This truth sets you free from all ignorance about the water’s temperature.

In the spiritual context, let’s say you are feeling frustrated with your seeming lack of progress. Someone explains to you that you are frustrated because you have much to learn. They give you book after book, which you eagerly consume. The problem is, the more you read, the less you feel you know. You encounter a situation that sends you on an emotional roller coaster, you remember the wise words of the author who explained that appearances are surface anomalies that have no power. But you obviously allow this appearance to overpower you. You conclude that you lack much in the department of spiritual understanding. So you go back to your book where you hope to draw more strength and comfort.

While the author may not be giving you false information, it is not your information, your experience. He or she is telling you the water is cool but to you it appears to be hot. You like what they are telling you, but it goes against your belief system. Your head is filled with their information, but your heart is full of yours. In theory, their words are inspiring. In practice, they seem impractical. Why? Because you obviously have much to learn. So back to your library you go!

Life itself is not what you believe it is. Your experience of life is influenced by what you believe it is. Life is a cool bowl of water whose temperature never fluctuates. Your experience of life is you wearing a blindfold projecting the beliefs of others onto this bowl.

Let’s shift to another metaphor. You have come to believe that life is a maze full of unpredictable twists and turns that only the most enlightened spiritual master can successfully navigate. You were dropped into the middle of this maze, either by choice or against your will, and it is now up to you to figure out how to get out of it. You resign to wandering through it for as many lifetimes as it takes. You experience one dead end after another. You are told that you can be happy and free right where you are, so you conclude that happiness is found in making peace with dead ends.

Have you ever noticed that when you were young you encountered dead ends? Now that you are older you are still encountering dead ends. Will the day come when there will be no more dead ends?

Suppose you stumble upon a ladder that allows you to climb above the walls of the maze. As you look about, you see something very interesting. You see the exit. From this point you trace the path that leads to your position and you quickly find your way out of the maze. The maze has nothing to teach you about life outside of its borders. The power of the maze, in fact, is nothing more than your belief system that is void of the vision offered by the ladder.

In the examples of the bowl of water and the maze, the game changer is actual experience. The experience of dipping your own fingers in the water instantly tells you the truth. The experience of climbing the ladder and seeing the exit from the maze also instantly tells you the truth. Likewise, the way to solve the mystery of the water’s temperature and the way out of the maze is through direct experience with the truth of life. To achieve this, you stop associating life with your erroneous perception of the world around you. Your false understanding of the water and your groping through the maze is not life. Life is the truth of the actual water temperature and the freedom outside the maze. The truth of life–life itself–is as accessible to you as the bowl of water and the world outside the confusing maze. How do you access life?

The value of embracing the truth that your soul is now complete is found in the acceptance that the thing you are seeking is present in its fullness. You do not have to wander through the maze for another four months. You can lift up your eyes by climbing the ladder and seeing for yourself that the way out is present and has always been present.

Here is an important key: The way out has nothing to do with learning all about dead ends, which is all the maze will teach you. Who wants to be the master of dead ends? You will not gain the insight you are looking for by studying your problems. Think back to the illustration in a previous posting of the sponge immersed in the ocean. Where is the ocean in relation to the sponge? It is everywhere, inside and outside. The sponge lives and moves and has its being in the ocean. It does not go somewhere else to get it. It does not study hard to make the ocean more accessible.

The peace we seek is not found in resolving issues and solving the riddles of dead ends or water temperatures. Our peace is found in the actual experience of the energy of divine life that courses through our being. If you turn your attention away from solving the problems of your life and focus instead on experiencing the truth of who and what you now are, your entire consciousness will change. It will shift from the uncertainty and fallibility of belief to the actual experience of the truth that you are now free. You may spend times in quiet reflection of this truth but you may also consciously bring it into the broad daylight of your daily experience.

Life is not your consciousness. Life is your very essence. God is life, love, power and intelligence expressing as you. Accept your completeness. Remove the blindfold. Climb the ladder of knowing that you are not destined to wander in this silly maze. You will find the energy of life rising into your awareness in ways that clear your vision and your understanding. You are now free to live life beginning right where you are.

Balancing the Dream

Nonduality insists that the one reality of this universe is consciousness, that everything from the body to the universe itself is but a dream. Just as this thought stirs the thrill of freedom, I receive a cancellation notice from my insurance company who has dropped me because they did not receive the check I sent them. Since the point of insurance is to ensure this dream is protected and continues, should it matter? Why insure things that are here today and gone tomorrow?

There is a saying, “When the barn burns, you once again see the sky.” In this context, the barn represents that place where we store for the future. With our focus on the barn and our constant need to add to its contents, our attention is drawn away from the beauty of the sky, the here and now. Jesus made this same point with his parable of the rich fool:

“The ground of a certain rich man brought forth abundantly. He reasoned within himself, saying, ‘What will I do, because I don’t have room to store my crops?’ He said, ‘This is what I will do. I will pull down my barns, and build bigger ones, and there I will store all my grain and my goods. I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry.”‘ “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God” (Luke 12:16-21).

The point is pretty clear. If your peace of mind rests in what you have rather than in what you are at the spiritual level, your peace is conditional. As long as your material experience is flush with goods, you have peace. If this world is disturbed, so is your peace. Where your heart is, there your treasure is as well.

While we know this in an absolute sense, we are shocked by our insurance company’s cancellation notice. Suddenly we are vulnerable, naked, unprotected from the unknowns of the world. When the now-uninsured barn is struck by lightning, we stand in numb silence as our world goes up in flames. What now? How am I going to handle this? How will I survive? Am I to conclude that it doesn’t matter because it’s all just a dream? The soul’s existence, after all, is not dependent on the body, the planet or even the universe.

According to the tenets of nonduality, these are simply constructs of the mind that will come and go. Matter doesn’t matter. Only the soul matters. And yet here we stand, surveying it all through the eyes of a body that requires shelter, clothing and nutrition. We took on this body and all its many needs. Are we to treat these as if they do not exist?

Having experienced hunger, pain, the stifling fear of an uncertain future, the bite of cold and the debilitating power of smothering heat, it is difficult to pass off the material world as a mere dream. Yes I know I am not my body. I am a spiritual being going through a human experience. Neither am I the car I drive, but when the engine light comes on, is it wise to take the advice of my mother’s mechanic and simply cover it with a piece of duct tape?

The Complete Soul insists that the soul is now complete, no further evolution required. How do I reconcile this with the fact that my awareness is deeply embedded in a self-image that is anything but complete? If I am doing this all to myself, then how do I stop doing it? How do I get to that place where I can truly separate spiritual fact from material fiction, and remain in the peace of spiritual fact as the river of material fiction flows by?

Two summers ago, Beth and I took a 2,000 mile round-trip on our motorcycle. Cruising along on a beautiful back road in Kansas, we were suddenly confronted with a sign: Road Closed. A few yards beyond the sign, the pavement was gone. It was a Sunday and there were no road crews there to explain. Even if they had been there, the road was still gone.

There were two options. One was to turn back and take a 75 mile detour. The other was to follow an extremely pot-holed gravel road that bore a large orange sign affirming the fear of the driver of a fully loaded, passenger-carrying street bike: Rough Road Ahead. Scary and depressing visions erupted. A street bike does not glide over gravel. It swims through it, and the swimming sensation is not conducive to the peaceful, carefree ride sought by the lover of smooth pavement. What the dirt biker seeks out, the street biker avoids at all costs. But here it was, spread out before us. Just a dream? Yes, but of the nightmare variety.

After much deliberation, I decided to go for the gravel. Not knowing how long it would last, I eased into the experience tense and apprehensive. In a relatively short time, however, I began to get the hang of that swimming sensation, which was not as bad as I had imagined. Two turns, countless potholes and three miles later we were back on smooth pavement. The ordeal was over.

Actually the ordeal ended before we reached the pavement. Somewhere in that experience I decided to make peace with the gravel road. I realized the road itself had no power to instill fear. The experience of fear was my choice, my decision, my mental and emotional construct that I put up as a barrier to my peace. To say the gravel road was but a dream only offers a partial explanation. My fear of the gravel road was the most influential illusion. Confronting it, I awakened from that particular dream. In the span of a mere three miles, I transformed from a biker who feared and avoided gravel roads to a biker who could navigate one free of fear. Where did this biker come from? Was he not there all along? The Complete Biker! Do I feel another book coming on?

The temptation here is to assume that the soul is incomplete and we need gravel roads to evolve our greater potential. We can actually have fun and draw much inspiration from this approach. When I am confronted with a fear, I am to respond by drawing from my depths a fearlessness I did not know I could experience. We must, however, be careful with this assumption. From the moment I encounter the problem to that moment I confront and overcome it, the soul remains the same. What actually happens is that my awareness moves from a self-image that possesses only a limited arsenal of weaponry capable of destroying the enemies of my peace to one who is greater than the appearance. In other words, I bring into the field of my awareness the truth of my complete soul. This is different from the manufacturing of power and strength. This is tapping the power and strength that has been available all along.

To say that I did not take on a body for the lessons my soul needs to learn is not to say there is nothing to learn. What is critical to our spiritual understanding is the truth that behind the myriad of challenges we face, there is but one lesson, one thing to remember: the soul is complete. By taking on a body and a material environment, we step into the realm of Newtonian physics where two-wheeled vehicles interact with gravity and gravel in ways different from four-wheeled vehicles. To reach the carefree experience of the four-wheel operator, the two-wheel operator must undertake an education the four-wheel operator may forgo. The life, love, power and intelligence of the soul from which we draw is not increased. What increases our understanding of how we apply the soul in our interaction with the material.

Our experience in the body is indeed temporal, our perception of the material truly a dream. But it is a dream we have agreed to experience. We could have turned around and taken another route, but we chose this particular gravel road. Our choice was not a requirement of the soul, a needed series of lessons to learn so the soul may be more today than it was yesterday. Those experiences that make you a better person do not also achieve the impossible feat of making you a better soul. The soul can be no better, no more complete than it is right now.

It is this understanding that allows us, whether on gravel or pavement, to experience this incarnation, not so much as a dream, but as an adventure of bringing who and what we are at the deepest level into this experience we call life.

The Changeless Soul

[Note: the following is my response to a question raised yesterday on this blog.]

You say the soul does not change. What then, is the purpose served by the changing self image? Say one begins believing themself to be a lowly worm of the dust. Through a series of experiences (both good and bad) and helpful teachers their self image changes and they come to accept they are essentially good, indeed, a child of God, made in God’s image and likeness. Correspondingly, their countenance changes, their whole persona changes and they exude a positive, loving, helpful spirit.

There are many advantages to improving the self-image. In our interactions with the world, a buoyant, effervescent self-image will obviously open doors that a dreary, self-loathing attitude will not. A flashlight with fresh batteries is preferred over one with very low batteries. The light produced by the first is more useful than the dim, yellow circle of light put out by the weaker batteries.

One who believes him or herself to be a lowly worm of the dust will feel undeserving. What, after all, does a worm have to offer the world? The light of their self-image will be dim and yellow and only others with the same dim, yellow light will find them attractive. Misery loves company, as we say.

On the other hand, the self-image that is built upon the belief that its owner is a child of God made in God’s image and likeness, enjoys a level of confidence that will brighten the room when they enter. Their batteries are new, fresh and cast a strong white light of confidence. Without saying a word about their spiritual beliefs, this person will be most attractive to others. As misery loves company, so does self-confidence. This person will get the jobs, get the promotions and generally find their path through life much easier.

So we think of the self-image as a flashlight with varying levels of battery power. One suffering from a very low self-image can indeed have their batteries recharged. They too can learn, through a positive lifting of self-esteem, that the job, the promotion and the easier path of life may be theirs as well. The entire multi-billion-dollar industry of self-improvement is based on this fact. And it is a good thing. Or at least it is until something higher begins knocking at one’s inner door.

If we compare a bright flashlight to a dim one, it is not difficult to see which is better and actually more useful. But let’s make another comparison. Let’s compare the sun to the brightest flashlight. The sun is so brilliant that even the strongest beam from the best flashlight pales in its radiance. And the batteries of the sun are never depleted. The earth moves in relation to the sun and we have day and night, winter and summer, but the sun itself does not change. The sun and its light are far superior to the best of flashlights.

The self-image is the flashlight. The sun is the soul. A bright flashlight is preferred over a dim one, but the sun is preferable to both. It is an entirely different thing. If I were born and raised in a room lighted only by the flashlight, my preference would be to have the best batteries I could afford. If someone told me about this abstract notion of sunlight, I would do my best to imagine it. It would be something like the greatest flashlight in the world.

If the day came, however, when someone would show me a door leading into the sunlight, and I stepped out into it, the experience would be so overwhelmingly powerful I would have to go back into the darkness. My eyes could not stand that much light. From that day forward, a strange thing would happen. My brightest flashlight would not seem so bright. Why? Because I moved from holding a concept of the sun to having an actual experience with it.

When Jesus referred to the seed that is dropped into the soil and dies before it can become the fruit-bearing plant, he was stating what must happen to the self-image. The self-image is the world of flashlights, which is good until we experience the soul. Then we understand that the self-image, no matter how bright it is, is still a bushel that covers the radiance of the soul. We do not willingly die to it if we still value our world of flashlights. But the moment that even a slim shaft of sunlight breaks into our awareness, our values instantly shift. I realize I have been making my light, but there is a greater light that is self-existent, self-sustaining. Yes I can brighten my world with my flashlight, but the flood of sunlight that streams in when I throw open my windows and doors changes my world. It changes my world because it changes me. I move from a self-creation to a divine expression that is not dim one day and bright the next.

Why do we study, scouring our books for truth and greater wisdom? Is it not because we intuitively know there is something better than the best we have yet experienced? Is not our quest for enlightenment the quest for greater peace and freedom? That which we seek is not found in even the brightest self-image. It is found only in the soul.

Those gifted to see auras attest to some auras being dark and of a low, repelling vibration. Other auras are light, pleasing, and vibrate at a higher frequency. As one’s self image improves, it stands to reason that the attending aura likewise improves, becoming lighter. If the aura is connected with, and shows the ‘state’ of the soul (as some clairvoyants claim,), it would seem that the soul can, and DOES change in correspondence to the changing self image. If it changes it is, logically speaking, not complete. Your thoughts, and thanks.

I do not have the gift for seeing auras, but like most people, I have the ability to discern a light countenance from a dark one. Same thing though less refined. In addition, most of us read more about a person than what they say in words. We see things in their body language, in the inflection of their tone, in the glance of an eye or many other signals. Sometimes we will not buy what they are trying to sell even when it sounds wonderful. Other times we trust them for no apparent reason.

Yes, a brighter self-image produces a brighter countenance. But let’s return to our dark room for a moment. Does the fact that our blinds are drawn have anything to do with the sun shining outside? If we decide to open the blinds and let the sunlight stream in, are we making the sun do something it was not doing moments earlier? Does the sun change because we open the blinds? No.

In this case, the blind is like the self-image. Some people keep their blinds drawn, some crack them open a bit and others open them all the way. The fully enlightened individual leaves the room altogether and goes outside.

The soul, like the sun, is complete. It is our level of experience with the sun that changes. The time comes when I see greater value in the sun than I see in maintaining and fortifying the self-image. In that day I can truthfully say, If you have seen me, you have seen the sun.

The Highest is the Nearest

Can you talk about your interest in near-death research and explain why you think it is important to our spiritual understanding?

Throughout my life, there have been a few things that have captured my attention in a way that should not and cannot be ignored. Near-death research is one of these. I’ve been asked if I am obsessed with death and dying because it offers a way out of this often confusing and restrictive earthly experience. My answer is, no. My interest is in living. In countless ways, those who report an NDE reveal much about the nature of the soul. In all their diverse ways, they report the experience of absolute love, incredible beauty and, perhaps most important of all, the feeling of having come home. People who describe their discovery of a spiritual teaching with which they resonate often say that something in the teaching triggers the feeling of having come home. This is how I felt when I discovered Unity, and I have heard countless others express this feeling of homecoming as well.

All of this reveals that our spiritual home is not a place but an internal shift in focus and experience. The NDE forces a shift away from the body and the self-image that has grown up around it. The experiencer quickly sees that the homecoming is really a conscious return to the soul or whatever they choose to call it. When we discover a teaching that reveals this truth, we have that similar experience. Ideas that are true of the soul cause our awareness to resonate, if ever so slightly, with the warmth and familiarity of our real home. The near-death experiencer, in perhaps the majority of cases, is told they must return to their body and earthly life, for their work is not yet done. Many are baffled by this. They return to their body and spend a great deal of their life looking for the work they are supposed to do. Likewise, the one who discovers a spiritual teaching that stirs them to the depths feels like this discovery is leading to some thing, a great work of some sort perhaps.

The work to be done is not drawn from the world of appearances. The work is in aligning our consciousness with the soul. This is not accomplished through doing things, even selfless things, for others. It is accomplished through direct exposure to the soul. This is what Jesus was referring to quoting Psalms, “And they shall all be taught by God. Everyone who has heard and learned from the Father, comes to me” (John 6:45).

The soul is our home, but our prodigal awareness has wandered far away. We have  heard and learned from the Father the instant we experienced that feeling of coming home. The NDEr is dipped directly into this home and then pulled back out. In contrast, the one who discovers the soul-stirring, strangely familiar teaching has heard and learned from a distance, so to speak. Neither have the consciousness, the framework of soul-centered ideas, to support the perpetual experience of the soul. In both cases, our so-called spiritual journey, our work, is the alignment of our consciousness with what is true of the soul. We are the man who discovers the treasure buried in the field who goes about the work of selling all he has to buy that field. Thus far we have navigated through life from the basis of a senses-based self-image. Now we are shifting from the self-image as a center of gravity to our correct home, the soul. This alignment is not an other-worldly process. It is the process of living in this world with the understanding that we are not of it.

You use the illustration of the sponge immersed in water that literally permeates its being. How could the sponge be so immersed in something and still not recognize it as that which it is seeking?

This sponge is a graduate of Sponge University. It has earned a degree in sponge physiology. It attends the First Church of Spongification. To maintain its physical elasticity, it practices Sponge Yoga. It takes pride in its size and appearance, often taking on a hole-ier-than-thou attitude. It identifies with pictures of itself from the time it was but a spore to now. It totally identifies with its history as a sponge. It studies with great fascination those fossilized spongy imprints of its ancestors, interpreted as the beginning of life by the greatest spongologists on the planet. In other words, it is not simply immersed in ocean water; it is immersed in everything sponge.

The enlightened sponge that floats by saying, “You are not a sponge. You are the water you seek” is viewed with great suspicion, socially relegated to a life of cleaning the dishes and maybe even the toilet bowl. There is so much evidence to support the belief in the sponge-centered universe. After all, everyone can see the sponge. It takes a major shift in perception, abnormal to sponge culture, to see and experience the water. The experience of water is an intuitive one. Living in the world of sponge-facts is strictly intellectual. Though it is omnipresent, the water cannot be intellectually grasped because it cannot be seen, weighed or measured. A cubic foot of water floating within water, after all, weighs nothing. By all standards of measurement, in fact, it does not exist. To the sponge-centered intellect, something that weighs nothing and cannot be discerned using the most acute techniques of sponge observation, cannot possibly exist and be available to the average sponge. This is why the First Church of Spongification goes to great lengths to make the experience of sponge heaven other-worldly. If the water were truly spread out before them, surely everyone would see it.

In yesterday’s post you said, “When we engage the practice of denial and affirmation, we deny (release) what is not true of the soul and affirm what is.” How do we know what is true of the soul and what is not?

Jesus said we have to enter by the narrow gate. There is only one way to know what is true of the soul and that is through direct experience. The research shows that those who have an NDE and those who have a true mystical awakening are permanently impacted by the experience. You may read about God and the soul and engage in studies that offer much insight into the spiritual reality of the individual. You may even earn certificates that show the world you are an expert in this field of study. If you have not had an actual experience with your soul, however, you have a head full of spiritual information that amounts to little more than sounding brass and clanging cymbals. You are, as one teacher put it, over-read and underdone. 

I have never considered my ordination my badge of spiritual authority. Becoming ordained was the effect of the profound spiritual awakening I experienced in my early twenties. In quality, it was amazingly similar to the beauty of absolute, unconditional love and limitlessness expressed by those who have had a near-death experience, another of the several reasons I am drawn to this research. A new benchmark of reality had been established in me. I entered the Unity ministry because I believed it would support this revelation, but it does not, at least not in the way I had hoped. People that make up a church community are the same people that make up every other community. They are drawn by certain ideas compatible with their preferred worldview, but most still carry the kind of baggage that can erupt into petty conflict so prevalent in the world. After going through one particularly difficult church conflict, I made this announcement to my congregation: “I think we’ve just proven that Unity people can fight as well as any Baptist.”

Ministry has taught me to teach that we are not to look for our spiritual support system outside of ourselves. We must be firmly grounded in the soul and then use the outer platform, whether it be ministry or some other profession, as our medium of expression. We do not enter the profession for what it can give us. We enter for what we can give through it. And this is why I love ministry and its outlets such as a pulpit, books, music and this blog. Ministry is the canvas upon which I paint, through the spoken, sung and written word, the authentic revelation of my soul. It is my outlet for that inlet of inspiration that bubbles from the silence of Being.

The term nonduality is apparently becoming a more important part of your vocabulary. Do you see yourself as a member or representative of this community?

I prefer to see myself as one who has reached many of the same conclusions held by those who have adopted the consciousness-based understanding of reality. I came to the concept of nonduality through the back door. It is only within the last few months that I discovered this rather loose-knit group of people who consider themselves nondualists. To my knowledge, they have published no statement of faith. It is a diverse community. Many draw their views from the Eastern tradition, which is very interesting but quite foreign to me. Though it may offer some valuable insight, I am not compelled to learn and parrot that vocabulary or tradition. What I need comes in its own way. To make the point of steeping one’s self in religious study of any type often becomes an intellectual distraction away from the actual experience of the soul.

The mystical maxim that the highest is the nearest is absolutely correct. That which has brought me to this point is an obvious demonstration that it knows what it is doing. That it will carry me on, I have no doubt. At this point, my guidance is to steer clear of representing any spiritually-centered collective. The only brand I choose to adopt at this time is the one provided by my soul.

A Simple Illustration with Profound Consequences

The concept of nonduality is the very simple understanding that all the many apparent separate pieces of the universe rise from the singular reality of Consciousness. Attempts to characterize the nature of this underlying reality will be familiar to the student of Unity and other similar New Thought approaches. It is God, the one presence and one power in which all things live and move and have their being.

When it comes to the human condition and each individual’s relationship to God, there is a marked divergence in understanding in this spiritual community. Most metaphysical teachings of the West assume spiritual ignorance, experienced as feeling distant from God, is the result of an undeveloped soul. The soul is placed on a linear scale of time and treated as if it is engaged in a process of maturing. This has produced a kind of spiritual class distinction of young and old souls. Judging by the ongoing human struggle, attributed to soul immaturity, the concept of reincarnation is adopted to explain why we do not see more enlightened souls running around on earth. Every individual is traveling through one incarnation after another, all for the purpose of advancing the soul. What we do not learn in one lifetime we learn in another. A teacher like Jesus is held up as the brass ring of spiritual accomplishment. He represents the prime example of a mature soul to which we are to aspire. Nonduality does not share this model and to explain why, I’ll modify an example I used in The Complete Soul.

Imagine that we submerge ten sponges into an ocean. Each is completely saturated with water. The water inside the ten sponges is obviously the same composition and age as the water outside each sponge. Likewise, the water that permeates the various sponges is exactly the same. What is different is the degree of awareness each sponge has of the water. Most are so focused on their identity as a sponge that they do not think of the water in which they live and move and have their being as anything but an abstract concept. All things cellulose is the foundation of their understanding of reality and they spend all their time studying and thinking about its nature. Only one sponge understands that it and all the other sponges are permeated with this identical substance called ocean water.

This simple illustration is nonduality in a nutshell.

What stands between the unenlightened sponge and the water? Nothing. How much time is needed for the unenlightened sponge to become closer to the water? None. When the unenlightened sponge will begin to understand its relationship of oneness with the water is anyone’s guess. Are there any natural barriers that exist between the unenlightened sponge and the water? No. Are there any forces working against the unenlightened sponge to prevent its awakening to the presence of the water? Yes, there is one force that is working to prevent this awakening. This is the force of self-perception. The identity is grounded in the experience of cellulose. The unenlightened sponge touts the banner: I am cellulose that may one day enjoy a relationship of oneness with the ocean.

The enlightened sponge, on the other hand, understands itself as a point of awareness floating in its environment of the ocean. There is no point where the ocean water outside of itself leaves off and the ocean water inside of itself begins. It says, I am in the ocean and the ocean is in me, but the ocean is greater. I am not the ocean, but I am a point where the ocean is expressed as a relationship with a sponge. The sponge may come and go, but the ocean remains. I, therefore, am the ocean expressing through a sponge.

The unenlightened sponges have created an entire religion based on their identity as sponges. It’s about making life as a sponge more comfortable, healthy and prosperous. These conditions become the markers used to measure enlightenment. The enlightened sponge floats by and he looks so serene and peaceful, and they want to be just like him. And so they study, pray and meditate very hard on how to be a better, more peaceful sponge. Among themselves they argue about who is most enlightened. They learn to imitate the appearance of serenity and they carefully adopt the vocabulary of the enlightened sponge. They have great conferences that reinforce the belief that more and more sponges are fulfilling their potential. They greet one another with hugs and treat each other with greater kindness. They see the dawning of a world where all sponges do the same. Their growing numbers convince them that this long prophesied new age of enlightenment is drawing near. Sponge society is on the verge of a breakthrough. They are reaching the tipping point where more sponges than not will stop competing and will live in peace, mutual respect and love for one another. In other words, the day is coming when the ocean will absolutely saturate every sponge in the same way it has saturated the enlightened one.

Now, by this illustration we can see that such a hoped-for condition has nothing to do with time, spiritual evolution or any other factor deemed an obstacle to enlightenment. The difference between the enlightened and unenlightened sponge is not found in their actual state of being. It is found in their self-perception. One is the ocean expressing through a sponge, the other is a sponge who lives with the hope of becoming one with the ocean and its fellow sponges.

Think of the soul as this ocean water that flows within each sponge. When you think of this water in relation to the water flowing outside of this sponge, you see there is no difference. The sponge simply provides a unique point of awareness within the infinite context of the ocean. There are not many souls. There is but one. But this one soul expresses through many channels. There are many kinds of sponges, but there is only one ocean.

When we engage the practice of denial and affirmation, we deny (release) what is not true of the soul and affirm what is. What is not true of the soul is that it is immature and undeveloped and in need of many more lessons to grow in strength and stature. What is true of the soul is that it is complete, fully present and composed of exactly the same life, love, power and intelligence that is found in God. The soul is life, love, power and intelligence. We do not call upon or affirm these elements into being. We release our belief that the trauma we are presently going through indicates these elements are not fully present. Our attention has shifted from the peace of the ocean to the plight of the sponge.

We align our awareness with the truth that life, love, power and intelligence are present and they are, in fact, the very essence of our being. We would call the practice of this alignment prayer. However, the more important practice we would first engage is that of re-establishing our awareness in the ocean. This is meditation. Without this experience of the ocean, we pray amiss. Prayer becomes a mind game whose objective is to enhance the comfort of the sponge. We want the sponge to experience more peace, so we pray that those conditions that are upsetting to the sponge go away.

We first seek the experience of ourselves as ocean water, we then release that which is not true of the water and affirm that which is. What Paul called the mind of the flesh, we could call the mind of the sponge. The mind of the sponge is all about the preservation and comfort of the sponge. We want to shift our awareness to the indestructible truth of the water, to have in us the mind of the water that sets us free from the struggles of the sponge.

Many metaphysical teachings embrace the model of having to move from a point A to a point B to make our world a better place. Nonduality erases the notion of two points and makes them one. That one point is the realization of what is true of the soul: It is complete, it is present and it is the fulfillment of all we seek.

Questions and Answers

[Note: the following is commentary on questions raised and questions that may be raised on yesterday’s post. JDB]

You use the metaphor of the caterpillar and butterfly as a way of illustrating transformation. Aren’t you talking about a form of evolution?

No. The caterpillar does not evolve into a butterfly. It is a butterfly even at the caterpillar stage. Evolution might suggest the caterpillar becoming something different, a lizard, for example. Or it remains a caterpillar but takes on colors that provide better camouflage. The soul does not change. The self-image, on the other hand, changes all the time. It is a linear creation that exists in and is subject to time and space. The soul is eternal and is not subject to time and space. When people refer to soul evolution, they are referencing the belief that one day the self-image will become what the soul already is. As I pointed out with the caterpillar/butterfly example, the “I” of the caterpillar is the same “I” that is the butterfly. The I is the essence of this creature. If the butterfly should emerge from the chrysalis and immediately fly in front of a passing car, the I still exists, though not in the form of the butterfly. The I of the caterpillar and the butterfly is the same as the I of you and me. What is different is the capacity for creative expression (the faculty of imagination) in each creature. In other words, we share the common soul. This is why I said, “The soul is not ours to evolve. We are its.”

You wrote, “With only a few exceptions in terminology, I find the Complete Soul rests quite comfortably in this philosophical framework (nonduality).” Can you give some examples?

The nondualist usually uses the term mind or body-mind where I would use the term self-image or, body-based self-image. We appear to mean the same thing. I am more comfortable with self-image because the term image implies a replication of the genuine article. An image of a person painted by an artist, for example, is something very different from the actual person. Our self-image is our created replication of the soul. As in the case of the artist, regardless of how good a painter they are, they can never bring their image on canvas to life. We may say a painting is so life-like that it almost speaks to us, or it almost jumps off the canvas. Neither, of course, is true and neither is possible.

The self-image can study the works of spiritual masters and it can take on the demeanor and language of these individuals, so much so that they can convince the world they are enlightened. This is simply a self-image posing as a spiritual master. A spiritual master actually gives voice to the soul.

Jesus was called a blasphemer because he spoke from the soul. “I am the way, the truth and the life,” is not a statement any self-image can make, regardless of how spiritually polished it may be. Only the soul can make such a statement. If you were a caterpillar, you would not follow and study another caterpillar to learn how to become a butterfly. You would follow the same I the other caterpillar follows, the same I that is seated in every caterpillar on earth. Only in this way would you fulfill the soul’s activity as expressing as a butterfly.

The nondualist uses the term Consciousness to indicate the single, underlying, invisible reality behind all that we see. Awareness indicates consciousness. One of Rupert Spira’s suggested exercises is to simply be aware that you are aware. Most of the time our awareness is focused on some thing. I am aware that I am thinking about what to buy at the grocery store. I am aware that I argued with my spouse. I am aware that my paycheck was not as large as I expected. Engaging in the exercise of being aware that you are aware can indeed awaken you to the more universal experience of consciousness. When practiced by the self-image, however, it can also fall into an ineffective word game.

What the nondualist calls Consciousness, I would call God. And in fairness, they do not seem to shy away from this term. That point where God, the universal, expresses as the individual, I would call soul. As I’ve pointed out in past postings, the writer of John made the distinction between God and the Word. These are one and the same, but the Word is the creative aspect of God and is the maker of all created things. Because the Universal cannot enter into the personal and remain Universal, the soul/Word provides the mechanism for this to happen. The soul is the basis of this interface between the unseen Universal and the visible expression. In one sense, the soul is the prism that allows universal white light to be broken down and observed as a rainbow of color.

As I point out in The Complete Soul, I use the word consciousness to indicate the sum of our ideas. This is common usage in New Thought circles. In terms of their influence, the most important ideas are those associated with the way in which I see myself. Both the self-image and the soul generate consciousness. When consciousness is generated by the self-image, it is false because it reflects my understanding of myself from the basis of the body. Paul refers to this as the carnal mind or mind of the flesh. When consciousness is generated by the soul, it is true because it reflects what is true at the unchanging spiritual level.

The self-image can generate a consciousness filled with spiritual ideas. This would be like someone showing you a picture of a mountain and then you try to imagine what it is like to experience the world from this peak. You form concepts, some of which may be good. But these are immediately dispelled the moment you actually sit on the mountain. The self-image lives with a consciousness of perceptual replicas. The soul lives with a consciousness of direct experience.

Why do you consider the speculations of the beginning of life and the creation of the cosmos an important part of your spiritual understanding? We’re here. What difference does it make how we got here?

Every major world religion explores the notion of creation, of the ultimate beginning. Science, of course, has adopted this same practice. They justify their exploration with the importance of knowing where we came from. The same can be said of religion. Science says we came from matter. Religion says we came from God. Understanding both perspectives addresses the more pertinent question of why we are here. Why would this matter? Because our cosmology provides the context from which we live our daily life. If you adopt the context of orthodox science, you will look out at your world and say, “I am a product of matter. When my body dies, I will be no more.” With this attitude, you will live your life one way. If you look out at your world and say, “I and all that I see are a product of God,” you will live your life in quite another way. The materialist believes it is impossible for the consciousness, the soul, to survive the loss of the body. The nondualist holds that the survival of consciousness is not dependent on the body. The illustration usually used is the brain and body are like the television set. The programs transmitted by the set are not located within the television. The programming, like the soul, continues even if the television set is destroyed.

There seems to be a growing number of scientists with nondualistic leanings. What impact might this have on our understanding of ourselves and our place in the universe?

By all appearances, nondualists in all branches of science, including medicine, are a minority and will remain so for some time to come. While this has not always been the case, it certainly is now. Watch any of the latest presentations on how the universe came to be and you will see the latest discoveries couched within the parameters of this assumption: The universe came from matter and here’s how we now believe that happened. As exciting as science is, it will be even more exciting when it begins to explore the cosmos based on this assumption: The universe came from Consciousness (God) and here’s how we now believe it happened.

Orthodox science is a long way from even considering this premise, but if and when it does, the textbooks will all be in for some exciting new revision. An entirely new science, in fact, will be born.

To be continued …

Nonduality and The Complete Soul

Have you ever gone to sleep one night, awakened the next day and found yourself in a very different world—without a single drop of alcohol involved? In one sense, I have found myself in such a situation. Having followed the promptings of my primary teacher, Emilie Cady, I have gone alone, thought alone and sought the light of spiritual understanding alone. Prompted by a three-plus-year series of events, I sorted through much of the thinking that has culminated in my life as a Unity minister. I’ve examined and re-examined the values that led me down this path until I reached a healing understanding of why I made my choices. Most importantly, I have allowed myself, using a metaphor of Jesus, to redefine the standard for fish I keep and fish I throw back.

Mine is not unlike the experience of the caterpillar responding to the call of something more. Having eaten its fill of the fibrous roughage abounding in its earthbound world, it responds to the urge to go alone, to encase itself in a chrysalis of inner reflection, surrender to a new but strangely familiar process from which it emerges a butterfly with newly acquired abilities and a taste for the refined nectar of the flowering plant. It does not leave this world but experiences it anew. The I that was the caterpillar foraging from plant to plant is the same I that now flitters among a rainbow of flowers.

My chrysalis has been the process of The Complete Soul, a book intended to summarize and articulate those seed ideas I find scattered throughout my earliest writings. And yet I have always sensed this direction, while somewhat new to me, was not new to others who have recognized that it is not the butterfly’s world or its inherent makeup that is in need of change. Omnipresence furnishes laws governing the earthbound and those who have taken flight. We are accommodated at any level we choose.

Over the span of a few short months I have stumbled unexpectedly into a community of kindred spirits, most bearing scientific, philosophical and spiritual pedigrees. I will write more of this in a moment. For years I have had a fascination with both our cosmic and human origins. As a minister, I am quite familiar with the depiction of Biblical creation and science’s inevitable rebellion to its simplistic approach. I have also familiarized myself with science’s answer to this ancient mythology that seems to demand one be long on faith and short on logic.

I must also say that I have discovered orthodox science (those getting the lion’s share of government grants) has issued the same long on faith requirement. We are asked to set aside all logic and accept that 13.772 billion years ago a particle (a fraction the size of an atom) suddenly exploded and in a millionth of a millionth of a millionth of a millionth of a millionth of a second expanded into a mass of matter the size of a universe. From this mass came time and space, billions upon billions of galaxies and countless trillions of stars, planets, moons, quasars, nebula and, eventually, every life form, including ourselves. Gosh, this makes the Bible’s account sound rather tame.

I have a deep respect for science and the phenomenal fruit of its disciplined labors. I puzzle, however, over its insistence that matter gave birth to life and that human consciousness is a product of the brain. My interest in near-death research is prompted by what appears to be irrefutable evidence that consciousness is not dependent on the brain, that the death of the body is not the death of the soul. I have always accepted that the soul survives so-called death, but I am very interested in those scientists who are applying themselves to this field of research. I am particularly interested in the elevated state of consciousness described by many who have a near-death experience. This advanced state does not suddenly come into being with the death of the body but apparently already exists. Far from generating the soul, the brain and body apparently greatly restrict the capacity of the soul. I have concluded, therefore, that the notion of soul evolution is a myth. The religious and spiritual disciplines that include the evolving soul actually hinder the level of spiritual enlightenment that is available to every individual.

Today, as never before, every person with a computer has access to the greatest minds and the most cutting edge science and philosophy in the world. It was through this digital venue that, while pursuing my interests in the subjects of cosmology, the origin of life, near-death and the advent of our own species (all of which I find relevant to my spiritual interests), that I stumbled into the above mentioned community of kindred spirits. I say “community” not because you’ll find them living together in some 21st century version of Findhorn, but because they share, in one or another of its many forms, the common philosophy of nondualism. Roughly speaking, this philosophy, which is found in ancient Eastern religions as well as much Western spiritual thinking, names consciousness, not matter, as the fundamental basis of the universe. With only a few exceptions in terminology, I find The Complete Soul rests quite comfortably in this philosophical framework.

Because consciousness predates matter, and if we choose to use the term in this context, we would do well to distinguish it with an upper-case C, as in Consciousness. Stripped of its anthropomorphic implications, we can also simply use the word God, as in, in the beginning, God …. Obviously lacking our current scientific understanding of the universe, we can easily credit this ancient writer with such an intuitive insight. As a product of Consciousness, all people of all ages have access to this primary Source. All are capable of discerning its behavior and its relation to the realm of matter. Why should the author of Genesis be an exception?

With Consciousness as the ground force of creation, we can likely take some version of science’s Big Bang and fit it into a Consciousness-driven universe. That science still refuses to take this leap is in no way indicative of what is actually true. The scientific view of the universe is, after all, a work in progress, a highly revised mathematical model. And with the concepts of dark matter and dark energy already nipping at its heels, we will, in all likelihood, soon find this theory in the heap right next to the flat earth and earth-centered universe.

When I watch interviews and Q&A sessions with these deeply empathetic teachers of non-duality, I see a replay of Jesus’ encounter with Nicodemus, that intellectually grounded academic who was attempting to cram the boundless soul into the confines of his senses-based self-image. I observe teachers like Francis Lucille, Rupert Spira and the full-hearted Jamaican-born, Anthony Paul Moo-Young, better known as Mooji, interact with students who anxiously pick their brains for the key to the complete consciousness the teacher holds as ever-present. While this quest for understanding often takes the form of a complex though unintended word game, the wisdom in the responses of these teachers is as self-evident as their compassion for the inquirer.

Aside from my relatively limited exposure to Eastern religions, I have absolutely no background in any of the Eastern traditions in which the concept of nondualism can be found. This, of course, is of no concern to me, for every principle I have encountered in the philosophy of nondualism is embodied in the teachings of Jesus. These are principles any who start with the omnipotence of God and the fully-developed soul will likely discover. I have, in the quiet of my own room, reached many of the same conclusions expressed from within this lively community. I may even surprise myself one day by attending the annual Science and Non-Duality (SAND) conference held in California. Then again, I’m not driven by the need to become a part of yet another group. It may suffice to simply know there are others out there who hold the compatible view that the notion of soul evolution is a myth in need of expulsion from our spiritual vocabulary. To put it frankly, the soul is not ours to evolve. We are its.

That each of us shares a point of awareness we identify as that unchanging central I that has been witness to all the many events through which we have traveled, indicates the universal nature of consciousness. Likewise, we share the universal desire to be free, but not because we are voicing some pipe dream that may, at the end of a very long evolutionary path, be finally realized. We long for freedom as a spiritual birthright. The soul that is our very basis of existence has known nothing but freedom. The caterpillar spins the chrysalis, rests for a period and emerges as the butterfly while claiming a constant “I” through this entire dramatic transformation. It can say I began as a caterpillar and I have become a butterfly. I express changes in my condition while the I that I am is changeless. Even from within the apparent confines of the chrysalis, the soon-to-be butterfly does not experience confinement. Its I rests peacefully in this very productive stage of quiet. Its external condition is irrelevant to its process. It is cradled in the loving arms of the cosmos every step of the way. In the span of a single lifetime, without instruction or prodding of any form, this insect fulfills the soul’s purpose for taking on a body. Should we expect less?

Through the window of the prison of our self-image in which we have unknowingly confined ourselves waft breezes from the reality of our spiritual countryside. Huddled beneath the patch of sunlight that also streams through our window, we imagine the hills and valleys beyond our walls bathed in unconditional light. From our cell, we study the laws of sunlight under the superstition that the more we know about the nature of the sun, the greater our right to partake in the full glory of its warmth. The greatest irony of all is that we look at the door of our cell and see that it stands open. There are, in fact, no natural barriers between where we sit and where we intuitively know we can be. No one and no thing holds the key to this door. It has no lock. Yet we feel so safe in our familiar cell that we have convinced ourselves of the need to stay and learn the laws of life within these walls before we earn the right to graduate and move beyond them.

Nonduality teaches that consciousness is the fundamental reality behind all we see. Consciousness has no beginning and no end. It is the Alpha and Omega that has been present forever. God, the Creative Life Force, is my preferred name for it. The term consciousness has other, more concise uses. Whether we call it Consciousness, God or the Complete Soul, this dimension is the spiritual home we long for and, in truth, have never left. It is in us and in it we live and move and have our being. The unnatural barriers that keep us in confinement are perceptual only, conditions that might exist in the impossible absence of Omnipresence.

For me, it feels as if a new day has dawned. What this day holds remains to be seen, but I have a very good feeling that that which brought me to this point can hardly wait to show me.