The evolution of the visioning, personalizing aspect of the imagination has placed the human family in a unique position in nature. Unlike the plant and animal kingdoms, there appears to be no natural limits to the effects we can produce through the creative application of our imagination. Its usage is a subject that warrants careful consideration.
Thomas Troward, English author and lecturer who had a significant impact on the early development of mental science, made the profoundly simple observation that the human being is the only creature capable of producing ideas that do not occur spontaneously in nature. Place a lump of iron in water, he noted, and the iron sinks, an effect governed by natural law, or, as Troward called it, generic law. Fabricate that same iron into the hull of a ship and the iron will float. The iron hull, like countless other examples we could name, is a product of the human imagination, a unique combination of universal energy and personal imagery.
Though plants and animals display varying levels of intelligence and personality, they are restricted by a natural barrier in their creative ability. Troward attributed this to the animal’s inability to express anything more than generic law. Think of generic law as the expression of the Creative Life Force without any elaboration of human imagination. The lump of iron, governed by generic law, sinks in water. Introduce the influence of human imagination and the iron is able to float. Nature as a whole is an example of generic law in expression.
People often ask whether or not animals have souls. Using Troward’s model, the answer would be yes, but it is a generic soul, an archetypal set of parameters that limit the expression of intelligence and, therefore, the creative capacity of a given species. The key limiting element in the generic soul of all living things (though it is present in nearly all species in limited degrees) is the visualizing aspect of imagination.
For survival and reproductive purposes, animals depend on a pre-programmed set of responses we know as instinct. Yes, there are cases where chimpanzees fish termites from their mounds with sticks and certain birds break open ostrich eggs by bombarding them with stones. These, however, can hardly be thought of as anything more than examples of intelligence still bridled by a rudimentary imagination.
If you own a dog, you know it as an intelligent animal with a unique personality. Personable and intelligent as your dog may be, however, you can safely assume it will never be credited with a medical breakthrough, never send other dogs to Mars or develop a faster, more efficient Internet. The intelligence level of the brightest dog on the planet (yours no doubt) is primitive in comparison to that of even a below-average human. This may seem unflattering to those who insist on elevating their dogs to near-human status, but experts in canine behavior know the key to successful interaction between dog and human is to get the human to start thinking like a dog. The dog, they know, can never think like the human. The dog simply does not possess the imaginative capacity of the human.
The Generic Cap
This concept of a generic soul can explain why, in contrast to the sometimes chaotic experience we see at the human level, the natural world exists in such balance and harmony. Nature has no choice. It is a material representation of the Creative Life Force capped by a generic imagination. Plants and animals get creative when it comes to snaring food, reproducing and even shelter-building. But if you observe a herd of 100,000 wildebeests, you see that each one leads a very similar life. Their choices of food, habitat and behavior are nearly identical throughout the herd. Roll back the clock a million years and you are likely to see the same basic wildebeest behavior.
By contrast, visit any town of 100,000 people and you will see countless economic, cultural, political, religious and lifestyle distinctions. The evolution of the faculty of imagination, the ability to combine universal energy with personal imagery, has lifted the human species beyond the creative restrictions of basic instinct. The Lascaux cave paintings in southern France, dating back 16,000 years, clearly illustrate the emerging artistic tendency in our race. In Utah, I visited a site containing ancient rock art of a scene depicting a shaman assisting in hunting success. This scene contains all the elements you find in a modern vision board and illustrates that people have long understood the role and importance of the visualizing aspect of imagination.
Our modern cultures have invented an entirely new world full of houses with beautifully landscaped yards, glistening high-rise cities, bustling shopping malls, countless educational opportunities, grocery stores with foods from around the world, sophisticated transportation systems, instant global communications, trade and manufacturing that has literally altered the landscape of the planet. Roll back the clock a million years and, unlike the wildebeest, you will see a humanity that scarcely resembles the modern version.
Like animals, we, too, have a generic soul, but our turbocharged faculty of imagination has allowed us to take giant creative leaps far beyond the circumscribed boundaries that inhibit the creativity of other species. Your dog loves you unconditionally, and you would like to think it is because he lives on a higher level of awareness. In truth, he is forgiving because he simply cannot read anything into the fact that you forgot to feed him yesterday. He takes the food you give him today as if you are the most wonderful, thoughtful provider on earth. He cannot curse you for the discomfort you may have caused, nor can he attribute your forgetfulness to one of your unresolved childhood issues. He wags his tail in loving gratitude that he is finally eating again. He is hardwired to love and trust you, his pack leader, and he cannot engage in behavior that is inconsistent with his generic soul.
It may seem that animal vitality and the ability to be fully present can be attributed to the animal having attained a superior level of awareness. This ability, however, is better explained as the animal’s inability to conceive of the abstract concepts of future or past. Nearly all their faculties are programmed to address their present needs. They function from a model of success that is limited to the threefold aim of filling their bellies, finding shelter and reproducing offspring. Animals may be content with this basic agenda, but the spiritually awakening human, who has no apparent inventive restrictions, is not.
From Simplicity to Complexity
Your life feels incomplete when you project from the perception that you are separated from your spiritual foundation, your soul. Your soul is a concentration of life, love, power and intelligence inherent in the Creative Life Force. Your faculty of imagination allows you to personalize these elements to produce all the various aspects of your life. You do this by first establishing centers of thought that become states of consciousness, and these, in turn, serve as centers from which specific things and conditions evolve.
It may seem an oversimplification to say that our life, as it is expressed, is derived from varying combinations of four fundamental elements. Consider that, from a computer standpoint, each letter in our English alphabet is created from binary code. Letters are a unique combination of two digits, 0 and 1, put together in a string of eight. For example, you see the capital letter “L,” but the computer sees 01001100. You see the word love (in lower case), and the computer sees 1101100010011110111011001100101. When you consider the range of ideas that are communicated by varying combinations of these two digits, you see how complexity can grow out of simplicity. Depending on the human imagination to which they are subjected, two digits can convey everything from the obscene to the divine. Complicating the code by adding a third or fourth digit would not change the nature of ideas individuals wish to convey. Two digits are sufficient to convey any idea that can be put into language.
From this perspective, you can see that asking God to give you something that will make you feel more complete is asking the impossible. All of God’s attributes, like a spiritual binary code, are present and are being perpetually imparted to every person and to every living thing. Your feeling of incompleteness is based on the illusion that your soul is undeveloped, separate from its source or lacking crucial information. As you awaken to your unity with the Infinite, you begin to under-stand that your very existence is an activity of the Creative Life Force, and that your desire for a fuller, more expanded life is nothing less than the inner stirring of your soul. When you start with the awareness that all creative forces are concentrated within you and are therefore available for your use, you begin to apprehend and project from your wholeness into your external affairs and you begin to get what you want from life.
2 thoughts on “Excerpt from Native Soul”
Do I have to imagine a thing before I can desire and create it, or must I see something before I can desire it? I think from what you wrote, an animal must see (or sense) something before it desires. But a human being can imagine something that does not yet exist, if I am reading you right.
I recall reading sometime in the past that we are unable to imagine (visualize) something that we have never seen. This may be true of the color red, for example, to a blind person. But must a sensory impression be in one’s memory before he can imagine it in some current relationship?
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