[excerpt from The Complete Soul]
I want to close this chapter by sharing a few thoughts on the idea that we incarnated by choice, that we did so with the full understanding of the limitations and drawbacks involved. By this, I do not mean we knew we would have abusive parents, or that we would suffer some handicap, or that we chose these or other issues for the lessons our soul needed. I realize some people draw comfort, even closure from this idea. Like many in my profession, I once embraced this theory as a way of helping others make sense of difficult experiences. Now I see this as an unnecessary spinoff of the evolutionary model. The idea of the complete soul offers a more spiritually productive, logical, and fulfilling perspective. From this starting point, logic dictates that further incarnations, with whatever experiences they hold, will not make the soul more complete. A full pail, after all, can hold no more water.
Someone will ask, if our soul did not come for the lessons life has to offer, then why would we go to the trouble of incarnating? I’ve given this question a lot of thought over the years, and I believe the answer is a lot less complicated than the evolving soul model allows. For reasons of our choosing, we came simply because we wanted to be here. Getting here meant we needed a vehicle, a way to bring our soul from the spiritual to the material plane. The most efficient way of doing this is through a body.
Saying the body is the most efficient way of bringing the soul into expression doesn’t mean that our experience of incarnating has been perfect. Stepping into the body vehicle made us susceptible to rough roads and all kinds of foul weather, so much so that the bulk of our attention has gone to the maintenance needs of the body vehicle and its journey, while the soul, in a sense, remains nearly unnoticed in the cargo hold.
A major pitfall of the evolving soul model is that it makes the spiritual experience about the vehicle, its journey, and the belief that we will one day arrive at some special destination on this earthly sojourn. The truth is we have arrived. We’ve been so busy looking for specific conditions on this planet that we have forgotten that earth itself is our destination. We didn’t come to experience life from the cab of this delivery truck, driving endlessly from one place to another, looking for the right location to offload and unpack our cargo. We came here to experience life from our soul, right here and right now, using this body vehicle as our means of being here.
I said earlier that we are here for reasons of our choosing. We may doubt this because, unlike picking last year’s vacation spot, we have no clear memory of making such a decision. This memory is there, however, embedded in those things that truly interest and come most natural to us. These things do not boost our egos, advance our positions, or make us feel powerful. These are the things we quietly and reverently give our time and attention to without pay, persuasion, or recognition.
I see in the process of writing books some useful parallels that may help shed light on our reasons for incarnating. People write books for all kinds of reasons. Some write for sheer entertainment, others for educational purposes. Still others combine education with entertainment. I write because I want to share ideas that I think are important and will be of value to my readers. Sharing these ideas requires a way of doing that and the book is my vehicle of choice. Writing a book is fraught with challenges. It involves embodying inspired ideas in words, sentences, paragraphs, and chapters that create a cohesive presentation one can read on a bus.
In the beginning of this section, I said we incarnated by choice, and that we did so with the full understanding of the limitations and drawbacks involved. I say this in the context similar to that of writing a book. When I made the decision to undertake this project, I knew from previous experience the nature of the challenges involved. Ideas often come in a flash and I can jot them down with relative ease. Including them in the context of a book is another matter. This can take hours, days, weeks, even months to accomplish. I have spent days working on a single paragraph only to delete it later. What comes quite easy on one level, is not so easy to express on another.
If we think of the soul as a set of ideas and the body as the book (our means of literally publishing the soul to the world), then we see the challenges we encounter in this incarnating/publishing process have little if anything to do with the soul itself. The ideas I want to convey through a book are largely unaffected by my struggle to convey them.
It is our associations of soul with body (our body-based self-image) that make our body-oriented challenges feel so personal. We mistakenly associate these challenges with the condition of our soul, but a clear understanding of the difference spares us this unneeded stress. Having great ideas is not the same as having the ability to put them in writing. This is where the work comes in.
If, as I have suggested, you were unfortunate enough to have had the experience of abusive parents, you may have made the mistake of interpreting this situation as something your soul needed to learn from these people. Dysfunctional, abusive people have little or nothing to teach our soul. Assigning them the role of teacher is often an attempt to put a positive spin on destructive behavior we struggle to forgive, a willingness to blame ourselves so we can let them off the hook and move on. Genuine forgiveness, however, has nothing to do with making peace with the actions of another. Forgiveness occurs when we touch our own wholeness and realize that the power and soul integrity we thought they took from us has remained with us all along. They may indeed provide the catalyst that causes us to look deeper into our soul, but what we find is nothing they brought. Nor does their negative influence have the power to detract from our real purpose for incarnating. We did not need their negativity to enrich or advance our soul. If we are giving people and various conditions this kind of power, we ourselves are obscuring our purpose for incarnating. We’re experiencing writer’s block, so to speak, staring blankly out the window, hung up on some writing issue, while our book goes unpublished.
The specific issues we encountered by taking on a body were, in all likelihood, unknown to us. Our soul did not choose them for the growth opportunities they might offer. On the other hand, fully aware of our soul’s completeness, we understood there would indeed be challenges associated with temporarily tethering this vast, nonlocalized essence we call our soul to a vehicle subject to the restrictive laws of time, space, and gravity. We are not here to work our way through the school of soul development, or to pay some karmic debt. We have incarnated for reasons similar to those I have agreed to take on when writing books: I do it because I want to.
You and I are here because we made the choice to be here.