The Accepting Prayer of Thanksgiving

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Last week, we explored the principle of Divine Order—the understanding that spiritual order unfolds naturally when we acknowledge it rather than attempt to force it. This week, we build on that foundation by focusing on a practice that aligns consciousness with that order: the accepting prayer of thanksgiving.

Thanksgiving is more than gratitude for what has already manifested. It is a spiritual state of receiving, a recognition that good is already in motion even when our senses have yet to confirm it. When we give thanks before the evidence appears, we shift from a mindset of striving to a mindset of trust. We are not trying to establish divine order—we are remembering that it is already present.

This is why Jesus taught, “Your Father knows what you need before you ask.” Prayer, then, is not information for God; it is preparation of the mind. Thanksgiving raises our expectation, creating a mental and emotional atmosphere in which the good we seek can be recognized and accepted.

Consider a moment in your life where anxiety overshadowed clarity. A request made from fear often assumes lack. A request offered in thankfulness acknowledges abundance. The same prayer can either close the heart or open it, depending on the consciousness in which it is spoken.

The accepting prayer of thanksgiving aligns us with spiritual reality:

•Divine order is already in motion

•Good is already unfolding

•We are prepared to receive

In this light, thanksgiving becomes an act of faith—not blind belief, but confident expectancy. We give thanks now because spiritual law is already at work. We give thanks now because good is seeking expression. We give thanks now because our role is not to create divine order but to cooperate with it.

Take a situation in your life that feels unresolved. Instead of pleading for change, affirm quietly:

“Thank you, Father, that divine order is now unfolding here.”

Let the feeling of trust do its quiet work.

Intercessory Prayer

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Intercessory Prayer: A form of prayer where individuals pray on behalf of others, seeking divine intervention by bringing their needs, concerns, and requests before a higher power.

This definition for intercessory prayer is one that is widely accepted and invoked, often on behalf of those whose lives are impacted during a national tragedy. This, I believe, is an empowering service that plays an important role for those on the receiving and giving ends.  

How we view prayer will depend on how we view God. Would a collective prayer encourage God to act, to give attention to a situation that God would otherwise miss? Does collective prayer increase the power of God? A more challenging question is this: Why do some seem to be spared by our prayers while others are not? Finally, does prayer change God, or does it change us?

There are studies that show intercessory prayer does make a difference, but there are also as many studies that show it does not. I think we’re faced with a similar question when we think of Jesus as a healer. Did he possess special healing powers, or was it, as he often suggested, the faith of the person healed that brought the change?

Concerning the question of whether prayer changes God or us, I fall into the prayer changes us side. If I have a problem and I allow my energy to be drained by fear, negative visualization, and the continual rehearsal of negative outcomes, the problem looks and feels bigger than me. However, if I am empowered with faith, know that my soul cannot be defeated regardless, and have no doubt that God is my unfailing source, I see the same problem as very manageable. How we see the problem depends on how we see ourselves.

Never pass on the opportunity to pray for others. God as the creative life force is always in full action. We cannot know what the best and highest outcome is for another. If it is their time to depart, nothing we can do will keep them here. If it is not their time to go, no tragedy is big enough to take them.

Be Ye Transformed

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Myrtle Fillmore’s Healing Journey

The Unity Movement was founded on prayer. Myrtle Fillmore, one of our co-founders, was a frail child who suffered from tuberculosis and was not expected to live a long life. She grew up hearing that her disease was inherited and there was nothing she could do about it. As an adult, she attended a lecture by Dr. E. B. Weeks, who was a student of Emma Curtis Hopkins, a noteworthy name in early New Thought. Dr. Weeks made a statement that changed Myrtle’s life. He said, “You are a child of God and you cannot inherit sickness.” This captured Myrtle’s attention. She spent the next several years in designated prayer time speaking affirmative healing statements to her body. She kept an empty chair in front of her and imagined Jesus sitting in it, offering healing guidance.

Her healing was not instant. She devoted herself to changing her mind. Imagining healing energy directed by her own words was a powerful change of thinking. Envisioning Jesus as a great healing presence became a strong aid in her healing process.

It is also worth noting that prior to her spiritual approach, she tried every medication available, but to no avail. Her healing journey supports our basic understanding that prayer changes us, not God. Her change of mind, her healing affirmations, and her powerful visualizations brought her complete healing and the ability to live a very full life to age 86. At the end, she told her fellow workers at Unity that she felt it was time for her to move on, that she could be more effective working from the other side.

Myrtle has been an inspiration to millions of people. She was very down to earth, very practical, and totally committed to the spiritual truth taught through Unity. In terms of her writings, I’ve always considered her more accessible than Charles, who did most of the writing. Before Unity became a movement, she conducted healing services from her home, we’re told, with marvelous results.

Paul said, “Be ye transformed by the renewal of your mind.” Myrtle Fillmore truly exemplified this principle.   

Praying For Others

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Last Sunday’s talk on The Prayer Principle sparked the very good question about praying for others. If prayer changes us, not God, how does praying for others work?

In the ministry of Jesus, we see many examples of healing. On several of these occasions he would tell people that their faith made them whole. This illustrates the importance of individual expectation. We can apply this to prayer, a visit to the doctor, a drug intended to accommodate healing, or even a placebo. Many improvements in health have been attributed to the placebo effect. When we say prayer changes us, not God, we are really saying that we are opening our mind and heart to the healing, prospering, balancing presence of God.

When you call or write to a prayer service like Silent Unity, something significant happens within you. Knowing others join you in your quest for a solution to a problem increases your expectation, or faith. You set in motion an energy level that bolsters your faith in a favorable outcome. In all likelihood, this has a direct and favorable impact on your body. If your prayer request involves unfavorable conditions in finances or relationships, your increased expectation also increases your awareness of opportunities you may otherwise miss.

Knowing others are praying for you and with you boosts your faith. Letting others know you are praying with them boosts their faith as well. I sometimes tell people that I will hold them in prayer at a specific time, and I’ll encourage them to join me at that time. This, I believe, is a good way to boost faith. Jesus said where two or more are gathered in my name, I will be there in the midst of them. He obviously understood the power of people praying for one another.

The important point is to remove all feelings of supernatural connections and communications with God. We are expressions of God and prayer is one way of affirming this truth. When you pray for another, release the negative energy you may hold and affirm the truth of who they are and what they are capable of expressing. We are not, in any way, praying to overcome God’s reluctance. We are affirming God’s presence. Simply telling someone you are holding them in the highest light is one of the most powerful prayers you can offer. Expressing your belief in them will bolster their belief in themselves. This is the faith that makes us whole.   

The Prayer Principle

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Someone has said, and I believe rightfully, that prayer does not change God, it changes us. This seems to agree with the statement of James, who referred to God as the “ … Father of lights with whom there is no variation or shadow due to change” (James 1:17). If we accept this, then we want to know how we are to change if our prayer is to be effective.

In Matthew 5:37, Jesus emphasized the importance of simplicity in our words by saying, “Let what you say be simply ‘Yes’ or ‘No’.” This principle holds true with prayer. Saying “yes” affirms a truth, while saying “no” denotes denial. In our prayer, we acknowledge the truth and release any negative energy we may have attached to a certain situation. Fear, as the most prevalent form of negative energy, often requires our attention and release during prayer.

The way we perceive things and think about them affects how we engage with the creative life force that we refer to as God. When we seek healing through prayer, for instance, we begin by acknowledging that deep down, our soul is already complete. We embrace our inherent wholeness and reject any conflicting appearances. Rejecting these appearances does not imply that we deny or disregard them. Rather, it signifies that we let go of any uncertainty surrounding our healing, and instead, we fully trust that it is already manifesting. There are no barriers or hindrances. Just like a river, God’s energy flows in a single direction: from within ourselves outward. This same principle applies to any other need we may have.

Whenever we notice any sign of lack, we take it as a reminder to embrace the power of prayer. As we live in a physical form, our prayer practice might also require us to make adjustments in areas such as our diet or overall lifestyle. I noticed my car was leaking oil, for example. My prayer for healing involved taking it to a mechanic. As much as I would like such an issue to self-heal, such things usually involve participation at the physical level.

If we think of the prayer principle as the act of putting everything in motion, beginning with our state of mind, then we are open to the perfect outworking of our need at all levels.  

The Tie That Binds

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“Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven”. (Matthew 16:19).

I have always been curious about how Matthew connected this saying to Peter’s recognition of Jesus as the Christ. It never seemed to quite fit. For me, it seems better suited as a reminder of the connection between the quality of our consciousness and the quality of our external life. If we believe a certain thing is true, for example, we tend to express that belief in our life. The belief is what we bind on earth. The invisible laws of manifestation we set in motion is what we bind in heaven.

I once spoke with a young woman who said, “People never take me seriously.” She then went on to name about three examples where her opinions were dismissed. If you continually affirm that people never take you seriously, chances are good that people will stop taking you seriously.

The question is, does affirming people never take you seriously actually cause people to comply with your expectations? Or, do you just latch on to those situations where this seems to be the case? I bought a Jeep Wrangler from our daughter. Now, everyplace I go I see many Jeep Wranglers. Did the whole world run out and buy Jeep Wranglers just because I did? I don’t think so.

The principle contained in the statement from Jesus basically says whatever gets your attention will tend to show up because you look for it. It becomes inevitable. If you want to be taken seriously, then it would be a good idea to stop saying no one does.

This is just an example, but it plays out in many ways in our life. There is a definite connection between what we believe (bind on earth) and what we latch onto from the river of events that flow through our life (bind in heaven).  

Manifestation Principles

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J Douglas Bottorff

It occurs to me that the ministry of Jesus focused on helping people experience better health, prosperity, and more harmonious relationships by applying spiritual principles. As I began jotting these down, I quickly came up with twelve. To begin, he emphasized the spiritual nature of God, the importance of forgiveness, acknowledging the intuitive promptings of the Father, accepting that it’s the Father’s good pleasure to give you the kingdom, the need for faith, the attitude that you have already received what you ask for in prayer, singleness of eye (imagination), letting go of spiritual preconceptions, the need to be born of spirit, persistence, don’t follow the crowd, and break the worry habit.

These ideas are scattered throughout the gospels and are not presented as a specific formula to follow. We’ll drill down into each one of these ideas in today’s talk. Here, I want to point out the mental and emotional emphasis Jesus put on his teachings. As a mystic, he would have focused on the importance of a firsthand experience with God. However, he would have also understood that many in his audience would not make this kind of breakthrough, but that would not prevent them from reaping the benefits of a spiritual change of mind.

If we think of God as Spirit, the creative life force that stirs in and through us at all times, we want to be aware that our mental and emotional atmosphere influences the way this creative energy displays in our life. When Jesus said it’s the Father’s good pleasure to give us the kingdom, we accept the truth that this creative process is bias toward our highest good. We do not think of prayer, as someone has suggested, as a means of overcoming God’s reluctance. We think of prayer as a way of cooperating with God’s willingness.

In light of the twelve principles I’ve listed, our prayer is grounding ourselves in these ideas at different times throughout our day. We develop a general attitude of optimism, or faith that greater good is now unfolding through our life. Jesus, of course, highlighted many other principles we can add to this list, but the important thing is to stay aware of how we are using our faculties of faith and imagination. Just the single thought that it is the Father’s good pleasure to give you the kingdom is enough to raise your level of expectation to a healthy place. The more of these principles work through your mind and heart, the better off you will be.

The Natural Prayer

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During my talk last Sunday, I discussed the topic of prayer and its perceived failures. After the service, a friend raised an interesting question regarding the purpose of prayer altogether. Raising such a question can help us reach a better understanding of prayer. If we treat it simply as a formula intended to invoke spiritual forces that we hope will influence outcomes in our favor, we miss the fuller scope of our involvement. We are, in fact, constantly in a state of what we might call a natural prayer, with our overall mindset as the primary influence. While we may use the tools of affirmations and denials to bring about change, it is ultimately our state of mind that determines the course and overall condition of our life.

The two main faculties we employ in natural prayer are faith and imagination. Here, faith is synonymous with expectation. The influence of expectation runs in our mind like a background program on our computer. It’s always working, but we don’t see it. What we see at the mental and emotional level are the images our faith generates through the faculty of imagination.

In his novel, The Alchemist, Paulo Coelho makes this observation:

“When each day is the same as the next, it’s because people fail to recognize the good things that happen in their lives every day that the sun rises.”

This attitude is the mindset that we want to pay attention to. When we expect each day to be the same as the next, we are training the creative power of our imagination to match our level of expectation. All things considered; this may seem reasonable. And, if we are content with the monotony of each day being the same as the next, why bother investing effort in fixing something that isn’t broken? If we are restless and dissatisfied with our life, it will be advantageous to recognize the good things that present themselves and raise our expectation and appreciation for these gifts that each new day brings.

Natural prayer does not center on a single aspect but encompasses our overall quality of life. It directs our awareness to each present moment, every individual we encounter, and any circumstance that calls for a creative resolution. We naturally raise our own expectations and the imaginative visions that these inspire.

When Prayer Fails

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Most of us can recall times when we prayed for something, and our desired answer came about quickly and in a way that worked out well for everyone involved. Other times, it seems our prayer goes unanswered. Are we doing it right sometimes, and wrong others? Or is there some other reason our answers are not consistent?

You may remember Jesus in Gethsemane, where he prayed three times for a different outcome, to no avail. James says our prayers go unanswered because we pray amiss. As a teacher of the art of affirmative prayer, it would not seem likely that Jesus prayed amiss.

The Gospel accounts tell us that Jesus’ prayer went unanswered because God had bigger plans for him. Does this mean God wants me to endure this pain because there is a bigger plan? Is this financial setback thrust upon me to force me to open my eyes to greater possibilities? Did this relationship crumble because God doesn’t want me to be with that person?

The most productive response we can have to apparently failed prayer is to take a hard look at how we think prayer works. Are we attempting to get God to act, or are we doing everything possible to align our thoughts, our expectations, and our actions with the outcome we desire? There is no single answer to this question. However, if you believe in the power of prayer, you will take it upon yourself to find your answer. If you’ve had no success implementing all the prayer techniques given to you through books and teachers, then it may be time to let go of these and embark on your own quest to understand this important practice. Jesus had his character sell all his possessions to buy the treasure-bearing field. We know what others teach about prayer. What do we say it is, and how do we successfully employ it in our situation?

The way is not always apparent, but this does not mean that the answer we seek is unavailable. Ask, seek, knock until the door opens. If you say I did these things and still nothing, then ask, seek, and knock again, and as many times as it takes to see the door open. Either you believe your answer is possible, or you do not. If you believe it is possible, then stay with it until it becomes your reality.

The Substance of Faith

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For many, a declaration of faith is an affirmation of belief in the truth of a religious system. When they say they have faith in God, they are likely referring to the concept of God portrayed in that particular belief system.   

Faith, as a faculty, is active even if we adopt no religious preferences. The atheist, for example, has faith that there is no God. Let’s look at this familiar statement from Jesus to illustrate the point.

Whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Mark 11:23

The mountain, of course, can be any seeming unsurmountable challenge. We can just as easily have faith that nothing we say to the mountain will make any difference. How we exercise our faith, however, makes a major difference in how we behave and what we expect in terms of an outcome. The substance of faith is, therefore, our own attitude, our degree of expectation.

How do we know our degree of expectation? Our first response is usually the best indicator. If there is doubt in our heart, it will show itself immediately. Like the man seeking healing for his son, we say, “I believe, but help my unbelief” (Mark 9:24). Faith pointed in two different directions is better described as hope. Hoping a thing works out is not the same as releasing all doubt.

We may wonder if our faith affects the way conditions unfold. While there is no record in the Gospels of mountains being cast into the sea, there are plenty of instances where a person’s long-standing condition of ill health changed by their change in faith. For twelve years, a woman suffered with an issue of blood that was cured the instant she touched the hem of Jesus’ garment. The faith and money she had previously put in the medical help of her day was apparently diluted with doubt. As she made her way through the crowd to Jesus, her doubt disappeared, and the full force of her faith took over. For the first time in twelve years, her expectation was in her wholeness, and her wholeness is what came through.

We should not concern ourselves with how the substance of faith will manifest, only that it will.