Tapping Into Universal Wisdom

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The Lord created me [wisdom] at the beginning of his work,
    the first of his acts of old. Ages ago I was set up,
    at the first, before the beginning of the earth.

Proverbs 8:22-23

The Old Testament is broken into categories by genre. The OT books that fall into the genre of wisdom literature are grouped together as Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. In this passage from Proverbs, the “me” that the Lord created at the beginning of his work is Wisdom. The Greek word for wisdom is Sophia. If you delve into the Christian Gnostic literature, you find they regarded Sophia as a feminine figure comparable to the human soul. They considered Sophia the female twin of Jesus, the Bride of Christ, the Holy Spirit of the Trinity, and a direct emanation of the godhead.

These metaphors point to the truth that there is no place where God leaves off and we, as individuals, begin. As emanations of the godhead, we are literally infused with the wisdom that was set up before the beginning of the earth.

Emerson said it this way:

“There is guidance for each of us, and by lowly listening we shall hear the right word. . .. Place yourself in the middle of the stream of power and wisdom which flows into you as life, place yourself in the full center of that flood, then you are without effort impelled to truth, to right, and a perfect contentment.”

Wisdom is that which is in alignment with the natural way things work. What Emerson calls “lowly listening” is intuitive or soul-based knowing. It is the harmony demonstrated through the natural world, through the birds of the air and the lilies of the field whose needs are met and who live in perfect peace with their environment.

We tap into universal wisdom by seeing ourselves as an emanation of the godhead. In moments of quiet withdraw from the world, we envision the wisdom of God radiating from the center that is our soul to the circumference that is our life. This simple, heartfelt act opens the natural channel for the light of truth to shine in and through us.

I Am the Door

YouTube: I Am the Door

In the Gospel of John, we find Jesus saying, “I am the door” (Jn 10:9). Mainstream Christian theology teaches that accepting Jesus as Lord and Savior is the only way to God. In truth, God is accessible to all, regardless of their religious orientation. John is using the voice of Jesus to lend credibility to the teaching of the church.

When I read John, I have found it helpful to think of his voice of Jesus as the voice of my own soul. When he says, “I am the door,” for example, or “I am the way,” I read this as my soul, my spiritual essence as being that door, that way. Our spiritual essence is our only way to God. When Jesus says, “My sheep hear my voice,” the sheep represent that part of us that recognizes the genuine inspiration that rises from the depths of our being. It begins as a still small voice but becomes more pronounced as we learn to listen and know.

The door is a powerful metaphor. The front door of your house opens to the interior of your home and it also opens to the limitless outdoors. In Revelation, Jesus is quoted as saying,

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.

Revelation 3:20

 In this case, Jesus is not portrayed as the door, but as the one who is knocking and would like to come in. Again, the voice of Jesus is the voice of our soul. The knocking we hear, or actually feel, is our natural urge to open our mind to greater possibilities of being. This is an intuitive knowing, very natural but not widely understood. Jesus says there are thieves and robbers that will try to steal your sheep, meaning there are all kinds of distractions that can take us down paths that lead nowhere. We want our sheep to find rich pasture, or open the door to true spiritual nourishment.

For me, this is the real message coming from John. When we begin to understand our oneness with God, then it becomes clear that the door to God is within us. This is not about Jesus; it’s about each one of us and our developing understanding of the guiding promptings that bring us into firsthand knowledge of our unity with the Infinite.