The Healing Method of Jesus

YouTube: The Healing Method of Jesus

Voice of the Mystic: Part 5

One outstanding feature of the ministry of Jesus was its healing aspect. “And many followed him, and he healed them all” (Matthew 12:15). While we’re given the impression that he healed by the hundreds, indications of the methods he used can give us some practical insight toward our own healing needs.

In some cases, he simply spoke the word of healing with such authority that the person responded. Healing affirmations grounded in the understanding that the soul is now whole, and this wholeness reflects in the body, can play an important role.

There were times when Jesus simply touched a person, or they touched him, and the healing occurred. In the case of a leper, this would be especially significant since it was believed that physical contact increased the chances of contracting the disease. This indicates that Jesus did not see disease as a power, but as an effect subject to the true power of God within.   

Maintaining a God consciousness through meditation and prayer was probably his greatest healing asset. He obviously had a first-hand awareness of God, which means he would see God in all people. Prayer was the calling forth of the God potential within those he encountered.

In many cases, he attributed the faith of the person healed as the true source of healing power. Faith is expectation. Those who shifted from doubt to high expectancy moved into the condition of wholeness.

Another interesting healing tool was that of the placebo, in his case, mud. Does mud have healing qualities? Probably not, but the belief that it does brought about change in some cases. Perhaps such an attitude can justify medications that help increase our faith.

A final healing element was the forgiveness of sin. Some who associated sin with disease were healed the moment they believed they were free from the scourge of sin. I think Jesus the soul as totally free of the consequence of sin. He was not forgiving sin. He recognized the person already free of sin.   

Any one of these healing elements may represent a tool we can apply to our own healing need.

Signals from Antiquity 2

https://youtu.be/pW3Rf9MM7AAYouTube: Signals from Antiquity 2

The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. 

The Greek word pneuma can reference the wind, spirit, or breath. Wind can be heard and felt but not seen. Spirit is understood as the animating force, the vital essence, the soul of all living beings. We cannot see it, but we see evidence of its presence in everything from the blade of grass to the human being. Each breath we take, also invisible, is vital to our physical existence. From this we get that spirit is unseen but felt.

The Hebrew Bible’s book of Job connects the innate wisdom of the soul to the breath of the Almighty. “It is the spirit in a man, the breath of the Almighty, that makes him understand.[1]

The main thing I get from this saying is that the full wisdom of God is present and working in and through me now. We do not have to know how the answer to our need will come about, we only need to know that the Father is working, and I work, and greater good is unfolding.

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 

The parable employs the symbolism of earthly things to illustrate heavenly things. The notion of a new birth is lost on the intellectually trained Nicodemus. His education does not allow him to make the connection between the symbol and the spiritual abstraction behind the symbol, a problem Jesus also encountered with his disciples: 

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?[2]

What I want to make clear here too is that the Jesus sect was not pushing for a mystical approach to Judaism. They were pushing for a leadership that would blossom into the Christian orthodoxy we see today. As I’ve already discussed, I do not believe the early leaders of the Jesus movement and the more formal church that followed shared the mystically-based ideology.

No one has ascended into heaven but he who descended from heaven, [the Son of man].

How would this passage qualify as something a mystic would say?

The author of John or a later scribe includes the Son of man as an obvious reference to Jesus. Because the mystic would not bring attention to themselves, we shouldn’t think of this heavenly figure, he who descended from heaven, as a specific personality, but rather as a faculty of mind.

The material and spiritual realms, symbolized here by earth and heaven, are not two separate things, but two ways of expressing one thing, like steam and ice are the same water in two different states. The faculty of intuition is that which moves comfortably between these two realms. The intellect forms concepts about the spiritual domain, but only the intuition can move from the conceptual to the experiential level, or ascend into heaven.


Signals from Antiquity

Signals from Antiquity: Voice of the Mystic: Part 2

When an astronomer picks up a faint signal from a distant star, galaxy, or other celestial object, the signal may be very weak, obscured by all kinds of cosmic noise. To extract a meaningful signal, the astronomer must filter out the noise.  

With our gospels, I propose that through many of the sayings attributed to Jesus, there is a faint signal belonging to a mystic. In our filtering process, we isolate this signal by asking: Does this sound like something a mystic would say? Following the specific criteria spelled out in Part 1, we can identify likely candidates, filter out the extraneous “noise”, and lift the passage from the distractions of its Gospel context.  

Focusing on the nighttime conversation between the Pharisee Nicodemus and Jesus, I have extracted six passages that sound like something a mystic would say.

  1. Unless one is born anew, he cannot see the kingdom of God.
  2. Unless one is born of water and the Spirit, he cannot enter the kingdom of God. 
  3. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
  4. The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit. 
  5. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 
  6. No one has ascended into heaven but he who descended from heaven.

In today’s lesson we’ll look at these sayings and consider the spiritual value of each. In our mainstream, larger-than-life version of Jesus, there is much noise around these faint signals from antiquity. With an understanding of the kinds of signals for which we are looking, we discover a treasure-trove of wisdom and practical guidance.

Voice of the Mystic

YouTube: Voice of the Mystic

Part 1

Biblical scholars have worked extensively to identify Jesus’ genuine sayings, separating them from those modified by the Gospel authors or subsequent scribes. Many appear to base their decision on their interpretation of Jesus’ ministry. What was the focus of his message? While many see him as an apocalyptic prophet, preaching the end is near, I believe he was a mystic teaching the kingdom of God, not as a coming event, but as a present, internally accessed spiritual dimension.

When I read passages attributed to him, I ask this simple question: Does this sound like something a mystic would say? To address this question, I look for sayings that include any of these four elements:  

  • God and the kingdom of God are understood as an omnipresent spiritual dimension that is present and intuitively rather than intellectually grasped.
  • The soul is an expression of God. God and the soul exist in a relationship of oneness.
  • Communication with God is an internal experience accessed through the narrow gate of the contemplative process. As the prophet Jeremiah stated, “I will put my law within them, and I will write it upon their hearts.” Jeremiah 31:33
  • One’s thinking influences the nature of one’s experience. The beginning of change is a change of faith and affirmative thinking.

In this series, I’ll demonstrate this selection process using the story of the Pharisee Nicodemus visiting Jesus in the night. From this conversation, I have identified six passages that sound like something a mystic would say. I will also explain why this approach is different from that of a standard metaphysical interpretation.  

It is almost certain that the encounter between this Pharisee and Jesus is the creation of the author. Understanding how he did this and why, will shed much light on how the gospels were developed. It is believed that these authors were working from collections of sayings and stories that circulated orally for decades before they were written down. These ancient story tellers worked much like story tellers work today, creating scenes and linking them together to follow a plot. The spiritual gems contained in these scenes are the treasure we seek.

Own Your Path

YouTube: Own Your Path

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44)

One of the most important components of Jesus’ teachings was his understanding of the kingdom of God, or the kingdom of heaven. Through parables like this, it becomes clear he wasn’t describing the traditional image of heaven with pearly gates and streets of gold. In Luke, he points out that the kingdom is within. This requires a whole new way of thinking.

My quest for an understanding of this kingdom began in the “field” of mainstream Christianity. Who owns this field? A two-thousand-year-old religious institution. How do I purchase this field? I become willing to sell or let go of all preconceived ideas. If I don’t take ownership of my quest for truth, I will always be the trespasser.

The treasure I found is in the teaching of Jesus that points to the kingdom of God as an inner experience. The owners of the field say this kingdom is a coming event and that Jesus will return and usher it in. The more I take ownership of this field, however, the more I see this is not what he taught.

Each one of us is an expression of God. Our path to understanding this relationship of oneness with God is a very personal quest. No one else has worked it out for us. Yes, there are those who have written about this path and given us valuable insights. Ultimately, however, our relationship with God is ours and ours alone. Jesus said the gate that leads to this path is narrow, that few find it. The reason this is true is because few are willing to sell their indoctrinated possessions and purchase the field.

I have had the experience of standing on a beach and seeing the ocean stretch out before me. It occurred to me that this was my ocean. This is my place on the beach that allows me to have this experience. The same is true with God. I’m standing on a beach with the wholeness of God in my possession. My relationship with God is mine and mine alone. I have every right to walk this path on my own terms.

The Question of Evil

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In her book, Lessons in Truth, Emilie Cady made this controversial statement: There is no evil. Over the years, many have asked me why I thought she would make such a statement. You can’t watch the news for ten minutes without seeing there is no shortage of evil. How could this woman of such profound insight be so naïve about what’s going on all around us?

She wasn’t naïve. She was approaching the problem of evil from the absolute point of view. Like most of us, Cady was exposed to the mainstream Christian belief in two powers: good and evil, God and Satan. For me, it often sounded like Satan was just as powerful as God. There is a strong negative drag on anyone who believes there is an evil force working against their every effort to live a good life. Cady was offering a way out of this trap.

By saying there is no evil, she is saying that a power of evil does not exist as a first cause. For a helpful analogy, we can turn to the law of mathematics. In mathematics, there is no law that forces error. Error is not a power but the result of our miscalculation. Because there is no power that is seeking to trip us up with wrong answers, we can erase the chalkboard and correct our mistake.

What we call evil at the human level has its origin in human consciousness. People are capable of heinous acts, but none can say the devil made me do it. There is always an underlying psychological imbalance involved.

Unity’s foundation statement affirms there is only one Presence and one power in the universe, God, the good, omnipotent. When we make this statement, we are essentially stepping up to our chalkboard, erasing our miscalculations, and starting over. Regardless of what has transpired, we envision the best and highest outcome for ourselves and all involved. We release all feeling that some negative power is working against our highest good. We affirm that one Presence and one power is at work smoothing out the rough places, bringing light where there seemed to be darkness, and bringing peace where there once was chaos.

The Still Small Voice

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When I think of the still small voice, I envision the soul as an invisible fountain of energy quietly pressing out through our mind. This reminds me of the metaphorical water Jesus spoke of when he said to the woman at the well, “The water that I shall give him will become in him a spring of water welling up to eternal life” (Jn 4:14).

Place an empty glass under a running faucet. The glass fills and then overflows. If we think of this as the water welling up within us, the overflow represents this invisible energy constantly nudging us at the intuitive level. This is what the Bible calls the still small voice.

Of course, we’re not talking about water or voices. We’re talking about the spiritual essence of our being, that part of us that often gets buried in the busy distractions of daily life. I’ve often said we desire more because we are more, but we don’t always associate desire with a spiritual process. More often we associate it with a thing or a condition we hope to achieve. All desire can be traced to the need to know our wholeness, that something more that is pushing out through us like a cup overflowing.

It’s a good exercise to sit quietly and acknowledge this inner nudging, this desire for more, but doing so without associating it with acquisitions or accomplishments. Simply recognize that, without any effort on your part, something stirs from the quiet depths of your being. Imagine it as the still small voice of God filling the cup of your heart to overflowing. See this overflow healing your body, inspiring your mind, smoothing out the crooked places in your life. Place all your concerns in this inner fountain and feel them being carried away in perfect and peaceful resolution.

So much of what Jesus taught encouraged his listeners to trust God to supply their needs. He would often go off to lonely places to pray, to be recharged by his own still small voice. He knew the value of this empowering practice and I have little doubt that he made it a central part of his message. The creative life force flows from the inside out. He said to cleanse the inside of the cup first and the outside would take care of itself. This desire to have more is our natural desire to be more. Be still and know this still small voice is your key to greater freedom.  

Intercessory Prayer

YouTube: Intercessory Prayer: What is it and How Does it Work?

Intercessory Prayer: A form of prayer where individuals pray on behalf of others, seeking divine intervention by bringing their needs, concerns, and requests before a higher power.

This definition for intercessory prayer is one that is widely accepted and invoked, often on behalf of those whose lives are impacted during a national tragedy. This, I believe, is an empowering service that plays an important role for those on the receiving and giving ends.  

How we view prayer will depend on how we view God. Would a collective prayer encourage God to act, to give attention to a situation that God would otherwise miss? Does collective prayer increase the power of God? A more challenging question is this: Why do some seem to be spared by our prayers while others are not? Finally, does prayer change God, or does it change us?

There are studies that show intercessory prayer does make a difference, but there are also as many studies that show it does not. I think we’re faced with a similar question when we think of Jesus as a healer. Did he possess special healing powers, or was it, as he often suggested, the faith of the person healed that brought the change?

Concerning the question of whether prayer changes God or us, I fall into the prayer changes us side. If I have a problem and I allow my energy to be drained by fear, negative visualization, and the continual rehearsal of negative outcomes, the problem looks and feels bigger than me. However, if I am empowered with faith, know that my soul cannot be defeated regardless, and have no doubt that God is my unfailing source, I see the same problem as very manageable. How we see the problem depends on how we see ourselves.

Never pass on the opportunity to pray for others. God as the creative life force is always in full action. We cannot know what the best and highest outcome is for another. If it is their time to depart, nothing we can do will keep them here. If it is not their time to go, no tragedy is big enough to take them.

The Anatomy of a Miracle

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When you think of a miracle, do you envision an extraordinary occurrence that is some form of divine intervention transcending the laws of nature? Isn’t this one of the first things that comes to mind when we think of Jesus as a miracle worker?

In my ministerial training, we learned of a system known as the five M’s of a developing religious movement. As it applies to Christianity, these five M’s include the Man Jesus, the Message he brought, the nature of his Ministry, the Movement that developed after his death, and the Monument, those many forms of Catholic and Protestant Christianity we know today. The image of Jesus the miracle worker is the product, not of meticulous biographical research, but of the Movement that followed his death.

It is quite possible that many of the miracle stories we read had their beginning, not as an event, but as a parable. We know that Jesus taught truth using fiction, with the parable of the prodigal son being a prime example. Through four decades of the fluid process of oral tradition, parables of Jesus could easily transform into stories about Jesus. 

Many of the miracle stories include a common formula. A need is stated. Jesus challenges people to stop judging by appearances. Those stifled by the apparent problem agree to at least try to change their mind. Jesus speaks a command or orders some action, and the answer is forthcoming.

It appears that the catalyst for change involves a change of mind, a redirection of faith. As we think of our own experience, can we accept the challenge of refusing to judge a situation by its appearance? Can we change the focus of our faith? Can we, like the father of the epileptic boy, believe that with God all things are possible?

Like a river, the creative life force flows in but one direction: from the inside out. Jesus told people to cleanse the inside of the cup first. That is, focus your faith, envision the highest, most successful outcome. Hold this direction knowing that you are cooperating, not with some miracle-working cosmic force, but with the natural flow of God. As within, so without. Don’t expect a miracle. Expect the best and highest outcome for yourself and all involved. Your solution may look like a miracle, but it is the natural outworking of this cosmic river flowing from the inside out.

The Spirit-Soul Connection

YouTube: The Spirit-Soul Connection

Spirit and soul are words we use to describe spiritual abstractions. Both are very real, but we do not experience them through the five senses. We know them intuitively. Jesus defined God as spirit, comparing it to the wind whose effects we see, while the wind itself is invisible. He said we must worship God in spirit, which I understand as the meditative practice of stilling the intellect and opening intuitively to our spiritual source.

Spirit is universal life, love, power, and intelligence. Soul is an individualization of this universal energy, but capable of interfacing with the material world. Our consciousness is the idea-forming mechanism that enables us to interact with the world. The body, existing within time and space, is the center of most people’s identity. Our spiritual essence, our soul, is not bound or defined by time and space, but our consciousness is. When a person momentarily steps from their body, as in a near-death experience, they instantly rise out of the body-based consciousness and experience the vastness of their soul and their oneness with universal Spirit.

A metaphor I find helpful is that of the sponge in the ocean. Think of the ocean water within the sponge as the soul of the sponge. When the sponge refers to itself as “I”, it is referring to this volume of water rather than the physical sponge. Imagine squeezing out the water and tossing the sponge onto the beach. The water you squeezed out remains in the ocean and keeps its individual identity. But now it lacks a body. It is a point of consciousness fully aware of itself and its oneness with the sustaining source, the ocean. If it wishes to be seen and felt in the visible world, it must take on another sponge body.

The “I” that we are is not the body. We have a body. If we were to step out of the body, we would continue to use this personal pronoun. Describing our experience to another, we would say, “I went through a tunnel.” “I communicated with deceased relatives.” “I found myself in the middle of a beautiful meadow.” This “I” is the soul. The all-sustaining life force in which we live is Spirit, Source, God, or whatever name we wish to give it.