Tag: consciousness

The Mystery of Mary

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Among the many symbols woven through the Gospel narratives, few are as profound—and as misunderstood—as Mary. In the mystical tradition, Mary represents far more than a historical figure. She is the soul itself: receptive, expectant, open to the divine without the intervention of the intellect. Her story is the story of every awakening consciousness.

Joseph, in this symbolism, is the intellect—capable, orderly, and essential in its place, yet ultimately limited in its ability to perceive the movements of Spirit. Mary conceives without Joseph because the deepest spiritual realizations do not arise from analysis or reason. They emerge from silence, from the inner chamber where the soul listens without effort and receives without strain.

This is the mystery of the virgin birth: a consciousness that becomes still enough, uncluttered enough, to let the divine seed take root. It is not about intense study. This birth is the transformation that begins when the mind stops trying to think its way into God and instead becomes receptive to an inner knowing already present.

Every spiritual journey begins with a moment like Mary’s: an inward stirring, an unexpected clarity, a quiet “yes” that arises before we can explain or justify it. The intellect may protest—Joseph “was troubled” for good reason—but the soul knows. It senses the movement of something holy within, something that cannot be managed or controlled.

Mary’s response is the model of all mystics: “Let it be unto me according to thy word.” She does not demand understanding; she offers availability. She becomes the willing vessel in which Spirit can express itself freely.

When we enter silence—true silence—we step into this same receptive posture. Thoughts settle, expectations soften, and something deeper begins to speak. Not in sentences, but in assurance. Not in arguments, but in the sense of something greater at work.

Awareness of the soul, the biblical Christ, is born in us the same way: not by intellectual effort, but by intuitive-readiness. Not by striving, but by surrender. The mystery of Mary is the reminder that the divine does not depend on our reasoning to take form. It depends on our willingness to be still, to open, to receive.

And in that receptive moment, something luminous awakens—quietly, naturally, inevitably—within the depths of the soul.

Life that Flows, Love that Balances

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Jesus said, “I came that they may have life, and have it abundantly.” Abundance, in the mystical sense, is not measured in years or possessions but in awakened awareness—an inner recognition that the same vitality moving galaxies into being also breathes through us. Life is not something we possess; it is the universal energy expressing itself in every form. Stars, stones, and souls are all waves rising from one eternal ocean.

This field of life never begins and never ends. Forms appear and dissolve, but the underlying current remains untouched. What we call “death” is simply a change in expression, not a loss of life itself. To live abundantly is to recognize that the Eternal is present here and now, breathing through everything that exists.

Yet life alone does not complete the picture. The energy that animates creation also guides it, balancing and renewing all things through the law of divine love. Love is not sentiment or emotion but the active intelligence that draws to us what belongs to our wholeness and dissolves what does not. Jesus named this the greatest commandment—not as a moral burden, but as an invitation to trust the very nature of reality.

To love God is to trust the movement of divine order within our lives. To love our neighbor is to acknowledge this same movement in them. Love is always at work, even when unseen, restoring balance where confusion once held sway. When we stop resisting this flow—through forgiveness, humility, or simple willingness—we discover that love was already healing what we thought we had to fix.

Life gives us existence; love gives that existence meaning. One is the vitality at the heart of creation; the other is the intelligence that shapes it toward harmony. To awaken spiritually is to perceive both at once—to sense the living field beneath all things and to trust the love that continually renews them.

When we recognize that everything is alive and held in love’s eternal balance, we move gently, speak kindly, and live with the quiet confidence that we are part of something endless and whole.

Divine Order: Natural Law Unfolding

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To speak of Divine Order is to speak of the intelligence that governs all life. From the orbit of planets to the growth of a seed, there is a quiet precision at work in the universe—an unseen harmony that sustains and directs the whole. This same intelligence is present within us. When Jesus spoke of the Way, he was pointing to this living current of order, what Taoist philosophy calls the Tao—the natural rhythm of the universe moving through every form and circumstance.

We sometimes think of order as something we must impose upon chaos. Yet spiritual order does not begin with control; it begins with recognition. Divine order is not created by our effort but revealed through our awareness. We do not establish it—we acknowledge it.

When our minds are anxious or divided, life appears fragmented. The conditions of our experience resonate with the condition of our consciousness. If we are fearful, we perceive disorder; if we are centered, we perceive the unfolding of divine intelligence. The same universe meets us in both cases, but the state of our inner lens determines what we see.

To live in harmony with divine order is to trust the larger pattern even when appearances suggest confusion. Jesus demonstrated this trust repeatedly. Whether facing hunger, illness, or the turbulence of human emotion, he responded from an inner alignment with the law of Spirit—the natural law of perfect balance and renewal. His life was an example of cooperation with the Way, not resistance to it.

When an area of life feels out of control, we can pause and remember: divine order is not absent; it is waiting to be acknowledged. In prayer, in stillness, in the simple act of breathing deeply, we align ourselves with the steady rhythm of universal intelligence.

Affirm quietly: Divine order is now established here. The natural law of perfect order is now unfolding.

As we rest in that awareness, outer conditions begin to mirror the peace of inner knowing. What once felt chaotic reveals itself as life reorganizing around truth. The Way has never ceased moving; we are simply learning again to walk with it.

Perfection: The Target No One Will Hit

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Many of us were taught to see Jesus as “the perfect man demonstrated,” the flawless figure against whom our own lives are inevitably measured. While this image may inspire, it can also create a burden. Perfection becomes the target no one will ever hit, leaving us discouraged when we discover our flaws and limitations.

Paul’s own description of the resurrection offers a different perspective. He wrote, “It is sown a physical body, it is raised a spiritual body.” His words point away from physical immortality and toward transformation of consciousness. His encounter with the risen Christ was not about seeing a body restored but about awakening to a reality so profound it altered the course of his life.

Modern near-death experiencers testify to something similar. Their reports rarely focus on physical details. Instead, they describe a profound peace, an overwhelming sense of love, and encounters with familiar and unfamiliar figures who radiate welcome. They return to this life deeply changed, often free from the fear of death. The miracle is not that they avoided dying but that their perspective shifted.

When Jesus is seen as mystic rather than unreachable icon, we are released from the crushing demand to be flawless. Our aging bodies, our frailties, our scars do not disqualify us from discipleship; they remind us that what is most real is not the body at all, but the enduring self beneath it. The mystic teaches that we are more than flesh. We are Spirit expressing through flesh.

If perfection is the measure, we will always miss the mark. But the mystic invites us to another way—not to hit the target, but to awaken to the presence of God within. In this awakening, the search for perfection gives way to peace.

The Spirit-Soul Connection

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Spirit and soul are words we use to describe spiritual abstractions. Both are very real, but we do not experience them through the five senses. We know them intuitively. Jesus defined God as spirit, comparing it to the wind whose effects we see, while the wind itself is invisible. He said we must worship God in spirit, which I understand as the meditative practice of stilling the intellect and opening intuitively to our spiritual source.

Spirit is universal life, love, power, and intelligence. Soul is an individualization of this universal energy, but capable of interfacing with the material world. Our consciousness is the idea-forming mechanism that enables us to interact with the world. The body, existing within time and space, is the center of most people’s identity. Our spiritual essence, our soul, is not bound or defined by time and space, but our consciousness is. When a person momentarily steps from their body, as in a near-death experience, they instantly rise out of the body-based consciousness and experience the vastness of their soul and their oneness with universal Spirit.

A metaphor I find helpful is that of the sponge in the ocean. Think of the ocean water within the sponge as the soul of the sponge. When the sponge refers to itself as “I”, it is referring to this volume of water rather than the physical sponge. Imagine squeezing out the water and tossing the sponge onto the beach. The water you squeezed out remains in the ocean and keeps its individual identity. But now it lacks a body. It is a point of consciousness fully aware of itself and its oneness with the sustaining source, the ocean. If it wishes to be seen and felt in the visible world, it must take on another sponge body.

The “I” that we are is not the body. We have a body. If we were to step out of the body, we would continue to use this personal pronoun. Describing our experience to another, we would say, “I went through a tunnel.” “I communicated with deceased relatives.” “I found myself in the middle of a beautiful meadow.” This “I” is the soul. The all-sustaining life force in which we live is Spirit, Source, God, or whatever name we wish to give it.

Embracing the Divine Feminine

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Much of our thinking about God is influenced by the masculine, Judeo-Christian image. Attempts are made to counter this with the notion of God as Father/Mother. While this is an appropriate exercise in stretching our thinking, we do best to think of God as one power expressing as masculine and feminine energies. We might think of it as a magnet. Two poles, one negative and one positive, make the magnet what it is.

When we think of our own mind, we understand we have intellectual and intuitive faculties. The intellect is the fact-processing aspect that helps us do our shopping and balance our checkbook. We use it to navigate the world of external appearances. The intuitive side opens to our spiritual source. The practice of meditation is the releasing of the dominating intellect and opening to intuitively received spiritual impulses.

If you observe the workings of your own mind, you will notice how the intellect keeps an audio/video program running all the time. We’re thinking about the past, anticipating the future, making shopping choices, wondering how long we’ll have to wait in line at the grocery store, or trying to remember where we laid our car keys. To embrace the divine feminine is to bring this mental movie to a halt and settle into a receptive state of being. We turn from external concerns, and we open to the subtle energy of spirit that is the living source of our being. Our habit of chasing the intellectual movie lines makes being still and listening a challenge. With practice, however, we can learn to relax and pick up on intuitive promptings that will surely come.

What is the value of doing this? It lifts us out of the incessant chatter of the surface mind and reveals a much broader state of being. The broader our horizons, the more relaxed and creative we become. We’re more receptive to the presence of God as our guiding, healing, prospering source.

Embracing your divine feminine is opening yourself to the wholeness that you are. Bless the wonderful tool that is the masculine intellect and give thanks for the broader vision that is made known by embracing the divine feminine that is your intuitive side.  

What Is Consciousness?

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To be conscious means to have a subjective awareness of oneself and the surrounding environment. It involves being awake, alert, and perceptive of one’s thoughts, feelings, sensations, and experiences. If you’ve undergone surgery, then you understand that the anesthesiologist’s job is to render you nonconscious; all bodily sensations are put on hold.

When we talk about developing a consciousness of prosperity, healing, or improved self-esteem, we’re talking about changing our mindset. Changing from a consciousness of lack to a consciousness of abundance and an expectation of greater good involves a change in beliefs, self-image, the type of language we use, and our level of expectation. The whole of our belief system sets up a vibe, a kind of harmonic resonance that manifests as an environmental equivalent.

The primary focus of Jesus was not on the afterlife, salvation, religious conversion, the end times, social reform, or any of the causes normally attributed to him. Your faith has made you whole. Say to this mountain, be cast into the sea and do not doubt it in your heart. Ask, seek, knock. Be persistent. It’s not what goes into the mouth, but what comes out that has the greatest impact. All things are possible for the one who believes. These things relate to consciousness. He was teaching people that there is a connection between the inside, the consciousness, and the outside, one’s life.  

Does this mean that we draw difficult circumstances because of the kinds of beliefs we hold in our consciousness? Most of the people in Jesus’ audience were poor, struggling through a hand to mouth existence. He was not ignoring this or casting any blame. Neither was he giving them false hope, telling them how to think and grow rich. He was telling them that a change of mind would stimulate a change in the choices of attitudes that each person carried. He was telling them that a new freedom could be theirs if they learned to pay attention to the mental and emotional video that ran through their heads all day. Every challenge stirred opportunities to discover the self-defeating beliefs under which they labored, to cast these out and start anew. A simple change of consciousness could mean a substantial change in life.

Paul’s Natural Man

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The unspiritual (natural) man does not receive the gifts of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

What Paul calls the unspiritual or natural man, is a person we would consider as having no interest in spiritual matters, a strict materialist. This would be one who accepts matter as the basis of reality and, therefore, the body as the basis of our identity. To be spiritually discerning is to be intuitively awakened to the reality of our spiritual essence.

Scientific materialism cannot conceive of the existence of the soul. Consciousness and life itself is dependent on the physical organism. The notion of consciousness surviving the death of the body is folly. It does not fit the materialistic model.

In truth, it matters not how many textbooks are written to support the materialistic model of reality. Even Einstein could see past this limited view:

“We are slowed down sound and light waves, a walking bundle of frequencies tuned into the cosmos. We are souls dressed up in sacred biochemical garments and our bodies are the instruments through which our souls play their music.”

How do we come to know this? What is our faculty of spiritual discernment? We know it by its questioning nature. I know people who are religious mainstream thinkers. They never question their religious inheritance. Why do we? Because the larger Self, the soul, stands knocking at the door of our consciousness waiting for us to open. This knocking might be interpreted as an annoyance or a disturbance. But it only wants one thing. Open the door.