Tag: christianity

When Prayer Fails

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Most of us can recall times when we prayed for something, and our desired answer came about quickly and in a way that worked out well for everyone involved. Other times, it seems our prayer goes unanswered. Are we doing it right sometimes, and wrong others? Or is there some other reason our answers are not consistent?

You may remember Jesus in Gethsemane, where he prayed three times for a different outcome, to no avail. James says our prayers go unanswered because we pray amiss. As a teacher of the art of affirmative prayer, it would not seem likely that Jesus prayed amiss.

The Gospel accounts tell us that Jesus’ prayer went unanswered because God had bigger plans for him. Does this mean God wants me to endure this pain because there is a bigger plan? Is this financial setback thrust upon me to force me to open my eyes to greater possibilities? Did this relationship crumble because God doesn’t want me to be with that person?

The most productive response we can have to apparently failed prayer is to take a hard look at how we think prayer works. Are we attempting to get God to act, or are we doing everything possible to align our thoughts, our expectations, and our actions with the outcome we desire? There is no single answer to this question. However, if you believe in the power of prayer, you will take it upon yourself to find your answer. If you’ve had no success implementing all the prayer techniques given to you through books and teachers, then it may be time to let go of these and embark on your own quest to understand this important practice. Jesus had his character sell all his possessions to buy the treasure-bearing field. We know what others teach about prayer. What do we say it is, and how do we successfully employ it in our situation?

The way is not always apparent, but this does not mean that the answer we seek is unavailable. Ask, seek, knock until the door opens. If you say I did these things and still nothing, then ask, seek, and knock again, and as many times as it takes to see the door open. Either you believe your answer is possible, or you do not. If you believe it is possible, then stay with it until it becomes your reality.

What if God was One of Us?

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To the Jewish mind of Jesus’ day, claiming oneness with God was a crime punishable by stoning. That the foundation of his message was oneness with God probably contributed to his conviction in the Jewish court.

With her 90s hit song, “One of Us,” Joan Osborne met with similar resistance from mainstream Christian groups. While the song takes a rather anthropomorphic view of God, it has the effect of bringing the abstract notion of God into the human experience. This is what we want to do. Many people picture God as having an existence somewhere in a distant realm. We want to think of God as the creative life force, the vital essence of every living thing. Most importantly, we want to think of God as centered at the core of our being.

If God was one of us, that would again put us in a place of separation. If God becomes a stranger on the bus, and I’m not on that bus, then I’m here and God is not. However, the purpose of engaging in such reflections is not to run aground in problems with literal interpretations. I consider the idea of God being present in my life at this moment, actively involved right on my level. How would I think of my life if this were true?

One near-death experiencer said he met a being of light whose telepathically transmitted voice he instantly recognized as the intuitive voice he’d heard all his life. What if we acknowledged the countless ways through which we are connected to God’s guidance and inspiration? Might we not pay a little closer attention to that stranger on the bus? This thought is a powerful point of contemplation: I am in God, and the full light of God shines through me and through all people and things in my life.

I did not ride with strangers on a bus this week, but I sat with some in a waiting room at the Social Security office. It occurred to me that each one had a unique story to tell, a journey that had brought them to that moment. As I waited for my number to be called, I thought how interesting it would be to have everyone share their story. While I refrained from suggesting this idea to the group, I silently offered each person a blessing, wishing them peace and success in their ongoing journeys. I will never know if this simple prayer had any impact. What I know is that the exercise prompted me to ponder a different question: What if God was all of us?

From Religion to Spirituality

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Nearly all of us who have come into a more direct study of spiritual principles have some type of religious background. For whatever reason, we have stepped from that path and pursued one that is more suitable to our heart’s dictates. Throughout my career, I’ve heard hundreds of stories from people who have stepped away from the “safety” of their traditional background and embarked upon a path that may not be so well received by their former teachers.

What would cause us to do this? I think the answer lies in today’s subtitle. We are looking for spiritual authenticity. While it can be said that the teachings we’ve been given are true to the beliefs of the early church movement, something has prompted us to question whether they reflect what is actually true of Spirit. Jesus criticized the Pharisees with this quote from Isaiah: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men” (Matthew 15:8-9).

It has been pointed out that while all religions reference God, none can encompass God. A religion is a collective perspective intended to guide people safely through this maze of appearances we call life, and assure us the best outcome. All religions are based on the belief in separation. Either we are separate from God, or we are separate from our higher Self. But what happens when we grow past this given that we are separate from God or ourselves? What do we do with the revelation that the kingdom of the Father is spread out over the earth and men do not see it? (Thomas 113).

This is where our need for spiritual authenticity really kicks in. If God is present and centered within me, then how can I know and experience God? If my soul is complete now, how can I live from this completeness? If sin does not damage my relationship with God, how can I come to know this unconditional love in which I live and move and have my being?

I can search scriptures for answers to these questions, but I will not come to know the answers until I experience them for myself. Jesus advised to knock, and the door would be open. He did not go into detail about how this works, probably because he understood that each person’s relationship to God belongs only to them, that it isn’t something we find within the confines of a religious doctrine, but within the quiet center of our own heart.

The Substance of Faith

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For many, a declaration of faith is an affirmation of belief in the truth of a religious system. When they say they have faith in God, they are likely referring to the concept of God portrayed in that particular belief system.   

Faith, as a faculty, is active even if we adopt no religious preferences. The atheist, for example, has faith that there is no God. Let’s look at this familiar statement from Jesus to illustrate the point.

Whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Mark 11:23

The mountain, of course, can be any seeming unsurmountable challenge. We can just as easily have faith that nothing we say to the mountain will make any difference. How we exercise our faith, however, makes a major difference in how we behave and what we expect in terms of an outcome. The substance of faith is, therefore, our own attitude, our degree of expectation.

How do we know our degree of expectation? Our first response is usually the best indicator. If there is doubt in our heart, it will show itself immediately. Like the man seeking healing for his son, we say, “I believe, but help my unbelief” (Mark 9:24). Faith pointed in two different directions is better described as hope. Hoping a thing works out is not the same as releasing all doubt.

We may wonder if our faith affects the way conditions unfold. While there is no record in the Gospels of mountains being cast into the sea, there are plenty of instances where a person’s long-standing condition of ill health changed by their change in faith. For twelve years, a woman suffered with an issue of blood that was cured the instant she touched the hem of Jesus’ garment. The faith and money she had previously put in the medical help of her day was apparently diluted with doubt. As she made her way through the crowd to Jesus, her doubt disappeared, and the full force of her faith took over. For the first time in twelve years, her expectation was in her wholeness, and her wholeness is what came through.

We should not concern ourselves with how the substance of faith will manifest, only that it will.      

Who Inspired Jesus?

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It is written in the prophets, ‘And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me.

John 6:45

When we look at the biblical footnote associated with this passage, we see that Jesus is quoting from the prophet Jeremiah.

“I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach everyone his fellow or everyone his brother, saying, ‘Know the Lord,’ for all shall know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and I will remember their sin no more.”

Jeremiah 31:31-34

This passage, clearly based on the paradigm of oneness, could easily have served as the inspirational model that Jesus followed.  

Jeremiah: “I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.”

Jesus: “The kingdom of God is within you” (Lk 17:21). “But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Matt. 6:6).

Jeremiah: “And no longer shall each man teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord.”

Jesus: “It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me” (Jn 6:45. Direct reference to Jeremiah 31:34).

Jeremiah: “… for I will forgive their iniquity, and I will remember their sin no more.”

Jesus: And he said to her, “Your sins are forgiven.” The son of man (the human being) has the power on earth to forgive sin. The father of the prodigal son did not acknowledge the obvious sins of his son.

The Resurrection Principle

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It is common today to hear people say they are pursuing a spiritual rather than a religious path. Religion, they say, is too restrictive in its scope, that the spiritual perspective allows us to lay aside the preconceived doctrine of the organized church and take a more intuitive and natural approach. I believe Jesus agreed, as he challenged many enshrined rules of Judaism while highlighting the spiritual truth behind the teaching.

I believe if he were alive today, he would call attention to the spiritual truth behind the resurrection story of Easter.   

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

He spoke of the need to be born again, to replace old wineskins with new, to “sell” our current belief system and purchase a field containing treasure, to become as trusting as a child who is not yet loaded down with spiritual preconceptions. All of this points to the need for a revamped and revitalized understanding of our spiritual nature. To be born again is the process of releasing our limited seed-self, that part of our thinking that so identifies with the body that we lose sight of the truth that we are spiritual rather than physical beings.  

From a metaphysical perspective, the crucifixion represents the death of the mortal and the resurrection of the immortal. The immortal soul has always been with us but becomes lost in our personal human quagmire.

How do we consciously resurrect the soul so that it may become the guiding feature of our daily thinking? First and foremost, we begin with the understanding that the soul, as forgotten as it may be, is still fully intact and unscathed even by our most negative thinking or thoughtless acts of unkindness. Our spiritual journey is not about developing or improving the soul but recovering our awareness of it. Our natural desire to do this indicates that we are already picking up on our soul’s natural radiance. Before they call, I will answer, is the soul’s position. We affirm, as Meister Eckhart did, that that which we are looking for is that which is doing the looking.

The Resurrection Principle is at work now. The old way of thinking of yourself is passing right now, and the new light and life of your soul is shining forth. Hold this vision for yourself.

The Beginning of the End

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The event we celebrate as Palm Sunday is the time when Jesus made his final entrance into the city of Jerusalem to celebrate Passover. In addition to participating in this important observance, the synoptic gospels report that he drove the money changers out of the Temple. This would almost certainly be considered an act that prompted the Jewish leadership to turn him over to Pilate to be crucified. In other words, his final entry into Jerusalem was the beginning of the end of his earthly ministry. It also represented the beginning of the Christian era.

The Gospel of John has Jesus foretelling this event using this parable:

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

In its original context, Jesus the mystic would not likely have used this parable to refer to his own execution. He was illustrating the need for a rebirth in one’s self-perception. Most people saw themselves as a physical body with a soul that is presently separate from God. The mystic would teach people that all people are primarily a soul with a physical body, but existing in a state of absolute unity with God. The grain of wheat dropped into the earth and dying represents a major paradigm shift from separation to oneness with God.

This paradigm shift is graphically illustrated in the crucifixion account of Matthew:

And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split (Matthew 27:5).

This curtain shielded the inner sanctum of the Temple, the Holy of Holies. Only the high priest could enter, meaning the public could not access the presence of God. The tearing in two of this curtain is symbolic of the truth that all people, not just the priesthood, have access to the presence of God. In other words, on our personal cross, the thing that must die is our belief in the paradigm of separation. Affirming our oneness with God is the beginning of the end of our imagined separation from God our Source, and the promise of a spiritual life that is certain to bear much fruit.  

The Gift of Jesus

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When I think of the gift that Jesus brought to the Jewish population of his day, I’m not inclined to think in traditional terms. What I believe he brought was a new way to think of God, man, and the relationship between God and man. He was born into a culture that believed God and man were separate. He taught from what I call the paradigm of oneness: we are one with God. To the average Jew, the kingdom of God was coming someday. To Jesus, the kingdom of God was not only present, but it was also centered within each person.

It is my belief that his message was lost in the movement that followed. A kingdom that can be described in observable terms is much easier to grasp than the rather abstract, inner-oriented model that we find throughout his sayings. With Jesus out of the picture, his original message took on an entirely different meaning that was more in alignment with the Jewish hope for a religious and political revolution.

The religious leaders of Jesus’ day were so adamant about the belief that God and man were separate that they threatened to stone Jesus for claiming his oneness with God. The Temple contained a sacred room called the Holy of Holies. Only the high priest could enter this inner sanctuary once a year and offer sacrifices on behalf of the people. In other words, the people’s connection with God was made through the priesthood. The gift Jesus offered to the people was to tell them that God was not in a temple made with hands, that every person was, in fact, a temple of God. The connection with God was an inner one.

An important observation that I offer is this: The original teachings of Jesus were firmly grounded in the paradigm of oneness. The teachings of the entire New Testament are firmly grounded in a paradigm of separation. Jesus taught that the kingdom is present and found within each person, the early church taught that the kingdom was coming, and no one knows exactly when.

The gift of Jesus was a new understanding of God, and each person’s relationship of oneness with God.

The Simple Prayer

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“And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”

Matthew 6:7-8

Emerson described prayer as “the contemplation of the facts of life from the highest point of view.” A great starting point is the one suggested by Jesus. The Father knows what we need before we ask. From this positive and accepting attitude, we engage in prayer as a two-fold action of releasing and affirming. We release all resistance, all fear, all doubt and we affirm that we have already received that which we ask for in prayer.

As Jesus points out, this activity does not require many words. Prayer is more of an acceptance, a conviction, a shift from want and doubt to a deep sense of knowing that our greater good, in whatever form we seek, is now coming forth.

It’s important that we understand that prayer does not cause God to act. Prayer brings us into alignment with the action of God. If we think of God as the creative life force, we see this as the river that flows in but one direction, from the inside out. Jesus said it isn’t what goes into your mouth but what comes out that matters. This creative process picks up on the frequency of our consciousness. A negative internal environment is a low frequency. As we release this energy and raise our consciousness frequency, things tend to go in our favor. We’re not being rewarded by God, we are being rewarded by working at a God-like frequency.

If your need is healing, release all negative appearances and begin to affirm the healing power of God is flowing in and through you. If you need greater prosperity, let go of your fear of lack and know the perfect abundance of God is pouring through you now. If you are seeking harmony in family or friend relationships, release all appearances to the contrary and affirm the perfect harmony of God is expressing through you and others this very moment.

Prayer as the contemplation of the facts of life from the highest point of view invites us to lift up our spiritual eyes and see the greater good that we seek is flowing in and through us now.

I Am the Door

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In the Gospel of John, we find Jesus saying, “I am the door” (Jn 10:9). Mainstream Christian theology teaches that accepting Jesus as Lord and Savior is the only way to God. In truth, God is accessible to all, regardless of their religious orientation. John is using the voice of Jesus to lend credibility to the teaching of the church.

When I read John, I have found it helpful to think of his voice of Jesus as the voice of my own soul. When he says, “I am the door,” for example, or “I am the way,” I read this as my soul, my spiritual essence as being that door, that way. Our spiritual essence is our only way to God. When Jesus says, “My sheep hear my voice,” the sheep represent that part of us that recognizes the genuine inspiration that rises from the depths of our being. It begins as a still small voice but becomes more pronounced as we learn to listen and know.

The door is a powerful metaphor. The front door of your house opens to the interior of your home and it also opens to the limitless outdoors. In Revelation, Jesus is quoted as saying,

Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me.

Revelation 3:20

 In this case, Jesus is not portrayed as the door, but as the one who is knocking and would like to come in. Again, the voice of Jesus is the voice of our soul. The knocking we hear, or actually feel, is our natural urge to open our mind to greater possibilities of being. This is an intuitive knowing, very natural but not widely understood. Jesus says there are thieves and robbers that will try to steal your sheep, meaning there are all kinds of distractions that can take us down paths that lead nowhere. We want our sheep to find rich pasture, or open the door to true spiritual nourishment.

For me, this is the real message coming from John. When we begin to understand our oneness with God, then it becomes clear that the door to God is within us. This is not about Jesus; it’s about each one of us and our developing understanding of the guiding promptings that bring us into firsthand knowledge of our unity with the Infinite.