Voice of the Mystic

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Part 1

Biblical scholars have worked extensively to identify Jesus’ genuine sayings, separating them from those modified by the Gospel authors or subsequent scribes. Many appear to base their decision on their interpretation of Jesus’ ministry. What was the focus of his message? While many see him as an apocalyptic prophet, preaching the end is near, I believe he was a mystic teaching the kingdom of God, not as a coming event, but as a present, internally accessed spiritual dimension.

When I read passages attributed to him, I ask this simple question: Does this sound like something a mystic would say? To address this question, I look for sayings that include any of these four elements:  

  • God and the kingdom of God are understood as an omnipresent spiritual dimension that is present and intuitively rather than intellectually grasped.
  • The soul is an expression of God. God and the soul exist in a relationship of oneness.
  • Communication with God is an internal experience accessed through the narrow gate of the contemplative process. As the prophet Jeremiah stated, “I will put my law within them, and I will write it upon their hearts.” Jeremiah 31:33
  • One’s thinking influences the nature of one’s experience. The beginning of change is a change of faith and affirmative thinking.

In this series, I’ll demonstrate this selection process using the story of the Pharisee Nicodemus visiting Jesus in the night. From this conversation, I have identified six passages that sound like something a mystic would say. I will also explain why this approach is different from that of a standard metaphysical interpretation.  

It is almost certain that the encounter between this Pharisee and Jesus is the creation of the author. Understanding how he did this and why, will shed much light on how the gospels were developed. It is believed that these authors were working from collections of sayings and stories that circulated orally for decades before they were written down. These ancient story tellers worked much like story tellers work today, creating scenes and linking them together to follow a plot. The spiritual gems contained in these scenes are the treasure we seek.

Own Your Path

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“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44)

One of the most important components of Jesus’ teachings was his understanding of the kingdom of God, or the kingdom of heaven. Through parables like this, it becomes clear he wasn’t describing the traditional image of heaven with pearly gates and streets of gold. In Luke, he points out that the kingdom is within. This requires a whole new way of thinking.

My quest for an understanding of this kingdom began in the “field” of mainstream Christianity. Who owns this field? A two-thousand-year-old religious institution. How do I purchase this field? I become willing to sell or let go of all preconceived ideas. If I don’t take ownership of my quest for truth, I will always be the trespasser.

The treasure I found is in the teaching of Jesus that points to the kingdom of God as an inner experience. The owners of the field say this kingdom is a coming event and that Jesus will return and usher it in. The more I take ownership of this field, however, the more I see this is not what he taught.

Each one of us is an expression of God. Our path to understanding this relationship of oneness with God is a very personal quest. No one else has worked it out for us. Yes, there are those who have written about this path and given us valuable insights. Ultimately, however, our relationship with God is ours and ours alone. Jesus said the gate that leads to this path is narrow, that few find it. The reason this is true is because few are willing to sell their indoctrinated possessions and purchase the field.

I have had the experience of standing on a beach and seeing the ocean stretch out before me. It occurred to me that this was my ocean. This is my place on the beach that allows me to have this experience. The same is true with God. I’m standing on a beach with the wholeness of God in my possession. My relationship with God is mine and mine alone. I have every right to walk this path on my own terms.

The Question of Evil

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In her book, Lessons in Truth, Emilie Cady made this controversial statement: There is no evil. Over the years, many have asked me why I thought she would make such a statement. You can’t watch the news for ten minutes without seeing there is no shortage of evil. How could this woman of such profound insight be so naïve about what’s going on all around us?

She wasn’t naïve. She was approaching the problem of evil from the absolute point of view. Like most of us, Cady was exposed to the mainstream Christian belief in two powers: good and evil, God and Satan. For me, it often sounded like Satan was just as powerful as God. There is a strong negative drag on anyone who believes there is an evil force working against their every effort to live a good life. Cady was offering a way out of this trap.

By saying there is no evil, she is saying that a power of evil does not exist as a first cause. For a helpful analogy, we can turn to the law of mathematics. In mathematics, there is no law that forces error. Error is not a power but the result of our miscalculation. Because there is no power that is seeking to trip us up with wrong answers, we can erase the chalkboard and correct our mistake.

What we call evil at the human level has its origin in human consciousness. People are capable of heinous acts, but none can say the devil made me do it. There is always an underlying psychological imbalance involved.

Unity’s foundation statement affirms there is only one Presence and one power in the universe, God, the good, omnipotent. When we make this statement, we are essentially stepping up to our chalkboard, erasing our miscalculations, and starting over. Regardless of what has transpired, we envision the best and highest outcome for ourselves and all involved. We release all feeling that some negative power is working against our highest good. We affirm that one Presence and one power is at work smoothing out the rough places, bringing light where there seemed to be darkness, and bringing peace where there once was chaos.

The Still Small Voice

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When I think of the still small voice, I envision the soul as an invisible fountain of energy quietly pressing out through our mind. This reminds me of the metaphorical water Jesus spoke of when he said to the woman at the well, “The water that I shall give him will become in him a spring of water welling up to eternal life” (Jn 4:14).

Place an empty glass under a running faucet. The glass fills and then overflows. If we think of this as the water welling up within us, the overflow represents this invisible energy constantly nudging us at the intuitive level. This is what the Bible calls the still small voice.

Of course, we’re not talking about water or voices. We’re talking about the spiritual essence of our being, that part of us that often gets buried in the busy distractions of daily life. I’ve often said we desire more because we are more, but we don’t always associate desire with a spiritual process. More often we associate it with a thing or a condition we hope to achieve. All desire can be traced to the need to know our wholeness, that something more that is pushing out through us like a cup overflowing.

It’s a good exercise to sit quietly and acknowledge this inner nudging, this desire for more, but doing so without associating it with acquisitions or accomplishments. Simply recognize that, without any effort on your part, something stirs from the quiet depths of your being. Imagine it as the still small voice of God filling the cup of your heart to overflowing. See this overflow healing your body, inspiring your mind, smoothing out the crooked places in your life. Place all your concerns in this inner fountain and feel them being carried away in perfect and peaceful resolution.

So much of what Jesus taught encouraged his listeners to trust God to supply their needs. He would often go off to lonely places to pray, to be recharged by his own still small voice. He knew the value of this empowering practice and I have little doubt that he made it a central part of his message. The creative life force flows from the inside out. He said to cleanse the inside of the cup first and the outside would take care of itself. This desire to have more is our natural desire to be more. Be still and know this still small voice is your key to greater freedom.  

Intercessory Prayer

YouTube: Intercessory Prayer: What is it and How Does it Work?

Intercessory Prayer: A form of prayer where individuals pray on behalf of others, seeking divine intervention by bringing their needs, concerns, and requests before a higher power.

This definition for intercessory prayer is one that is widely accepted and invoked, often on behalf of those whose lives are impacted during a national tragedy. This, I believe, is an empowering service that plays an important role for those on the receiving and giving ends.  

How we view prayer will depend on how we view God. Would a collective prayer encourage God to act, to give attention to a situation that God would otherwise miss? Does collective prayer increase the power of God? A more challenging question is this: Why do some seem to be spared by our prayers while others are not? Finally, does prayer change God, or does it change us?

There are studies that show intercessory prayer does make a difference, but there are also as many studies that show it does not. I think we’re faced with a similar question when we think of Jesus as a healer. Did he possess special healing powers, or was it, as he often suggested, the faith of the person healed that brought the change?

Concerning the question of whether prayer changes God or us, I fall into the prayer changes us side. If I have a problem and I allow my energy to be drained by fear, negative visualization, and the continual rehearsal of negative outcomes, the problem looks and feels bigger than me. However, if I am empowered with faith, know that my soul cannot be defeated regardless, and have no doubt that God is my unfailing source, I see the same problem as very manageable. How we see the problem depends on how we see ourselves.

Never pass on the opportunity to pray for others. God as the creative life force is always in full action. We cannot know what the best and highest outcome is for another. If it is their time to depart, nothing we can do will keep them here. If it is not their time to go, no tragedy is big enough to take them.

Repentance: A Change of Mind

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Enshrined in the philosophy of Christian fundamentalism is the belief that all people are guilty of sin. This belief is reinforced by a passage in Romans: “All have sinned and fall short of the glory of God” (3:23). The remedy for this sin is repentance, defined from one camp as the expression of regret or remorse for one’s wrongdoing or sin. According to this perspective, if you do not repent, you will go to hell.

In whatever way we might define it, I’m sure it’s true that every person has fallen short of the glory of God. Do we always observe the golden rule or pray for the good of those who would do us harm?  

A simpler, less abrasive definition for repent is to change one’s mind. A change of mind, especially when it concerns spiritual matters, is never accompanied by remorse or regret. Quite the opposite, spiritual enlightenment evokes joy for the freedom it inspires. Considering the theological norms of his time, can’t we envision the enthusiasm that must have swept through Meister Eckhart’s congregation when the Christian mystic introduced in a sermon this significant change of mind?

I never give thanks to God for loving me, because He can’t help himself; whether He would or not, it is His nature to.”

Changes in our direction in life are normally preceded by a change of mind. We conclude that some habit or part of our lifestyle is no longer working, so we begin thinking in new directions. The last thing we want to do is add the weight of regret or remorse for self-destructive choices that we once made. What if we realize that we made the choice to incarnate in a physical body that guarantees falling short of the glory of God? Do we spend our earthly life affirming our human wretchedness, or do we change the way we think about this whole setup? The Psalmist certainly encouraged the latter:

Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? If I ascend to heaven, thou art there! If I make my bed in Sheol, thou art there! (Psalms 139:7-8)

I’m sure my days of making unenlightened choices are not yet over. But I’m equally sure that the God who cannot help but love me will see me safely through this journey, regardless of where I make my bed.

The Anatomy of a Miracle

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When you think of a miracle, do you envision an extraordinary occurrence that is some form of divine intervention transcending the laws of nature? Isn’t this one of the first things that comes to mind when we think of Jesus as a miracle worker?

In my ministerial training, we learned of a system known as the five M’s of a developing religious movement. As it applies to Christianity, these five M’s include the Man Jesus, the Message he brought, the nature of his Ministry, the Movement that developed after his death, and the Monument, those many forms of Catholic and Protestant Christianity we know today. The image of Jesus the miracle worker is the product, not of meticulous biographical research, but of the Movement that followed his death.

It is quite possible that many of the miracle stories we read had their beginning, not as an event, but as a parable. We know that Jesus taught truth using fiction, with the parable of the prodigal son being a prime example. Through four decades of the fluid process of oral tradition, parables of Jesus could easily transform into stories about Jesus. 

Many of the miracle stories include a common formula. A need is stated. Jesus challenges people to stop judging by appearances. Those stifled by the apparent problem agree to at least try to change their mind. Jesus speaks a command or orders some action, and the answer is forthcoming.

It appears that the catalyst for change involves a change of mind, a redirection of faith. As we think of our own experience, can we accept the challenge of refusing to judge a situation by its appearance? Can we change the focus of our faith? Can we, like the father of the epileptic boy, believe that with God all things are possible?

Like a river, the creative life force flows in but one direction: from the inside out. Jesus told people to cleanse the inside of the cup first. That is, focus your faith, envision the highest, most successful outcome. Hold this direction knowing that you are cooperating, not with some miracle-working cosmic force, but with the natural flow of God. As within, so without. Don’t expect a miracle. Expect the best and highest outcome for yourself and all involved. Your solution may look like a miracle, but it is the natural outworking of this cosmic river flowing from the inside out.

Are You Saved?

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This subject is prompted by a couple of contacts I’ve had over the last few weeks. One came through YouTube comments correcting all of my errors concerning the end times. The other was a phone call from a concerned woman from Arizona who discovered the church website and felt the need to bring me into alignment with the Bible, at least as she understood it. I love responding to those who are genuinely interested in what we teach. The moment I discover the questions are being used as a setup for answers they already have, the conversation ends.

Why would someone bother to reach out to a complete stranger, especially a minister, and begin questioning their religious beliefs? Their intentions are good, for they’ve been taught that a soul on the wrong religious track is a soul in danger of eternal damnation. However, the thought of spending an eternity surrounded by a bunch of self-righteous Bible thumpers isn’t exactly my idea of a heavenly reward.

Fear, guilt, and shame represent the holy trinity of controlling features incorporated in our religious upbringing. The sin and punishment model has been put forward for so long and from such authority that many accept it as a given. On one hand we’re told that God is love, and the grace of God is our hope. On the other hand, as my caller suggested, those who do not walk in accordance with the Word of God will find that things do not work out so well in the long run.

Somewhere in the middle of Kansas there is a billboard that asks this question: “If you died today, where would you spend eternity?”

It’s a great question worth serious consideration, and a drive through Kansas certainly offers ample time to think about it. Those asking the question assume there are but two answers. You know you are making spiritual progress when you reserve the right to consider alternatives. As for me, I’ll be here, in the presence of God, just like I have always been. I don’t think God would have it any other way.

Are We in the End Times?

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A member of our YouTube audience posted this comment: “I hear so many Christians say, ‘we’re in the end times’. What does that mean?”

Eschatology is the fancy name given to the study of the so-called end times. The book of Revelation appeared when early Christians suffered under severe persecution from the Roman empire. The book’s intended purpose was to encourage Christians to hold fast, Jesus was coming soon. Following the legalization of Christianity, Revelation fell out of use for hundreds of years. It was during the Middle Ages that interest in the book reignited, but without its historical context. Since that time, doomsdayers have exploited the mysterious imagery as signs that the end was near.   

Of course, there are many ways that human civilization could end. The eruption of a super volcano, an incoming asteroid, a major solar flare, or nuclear war could all do the trick. We can also study the downfall of the once-great world powers of Rome, Greece, and Egypt and see implosion from within as another option.    

One takeaway we can glean from observing this obsession with the so-called end times is that we can fall into the same trap on a personal level. In our challenging moments, we can turn from God within to the belief that we need an external savior. The most effective starting point is to reestablish our expectation in our true center of power—God within. Once we do this, once we rise above the fear of some impending doom, we can move through our challenge from the peace of strength.

In the non-canonical Gospel of Thomas, the disciples asked Jesus when their end would be. He said,

“Since you have discovered the beginning, why do you seek the end? For where the beginning is, there will the end be. Blessed is he who shall stand at the beginning, and he shall know the end, and shall not taste death.”

The advice is to be here now. Obsession over the end prevents us from engaging in a new beginning. The transforming power we long for is always with us. Be still and know this power, and you will find your way through any challenge.

Predestination: Fact or Fiction?

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The debate between predestination and freewill has gone on for centuries. Since we can find support for either idea, I think it is best to reframe the issue beginning with our understanding of God. Seeing God, not as the powerful, humanlike creator, but as the creative life force animating all of creation, predestination would hinder the natural creative process. Though the exercise of freewill yields both positive and negative results, it factors in the influence of each person’s belief system and explains the diversity in human expression. It allows us to challenge the feeling that we are powerless to rise above our current lot in life.

I think we can resolve this debate by seeing predestination and freewill as natural aspects of the human condition. Our complete soul is a predestined condition. We can exercise our freewill to stray away from this divine ideal and create a body-based self-image so far from what we are in truth that suffering is inevitable. This is illustrated in the parable of the prodigal son. The son asks for his inheritance and the father gives it to him, no questions asked. He just says, “Here you are. Go for it.” This is freewill. However, by virtue of the son’s relationship with his father, the option to return home is predestined. There is nothing negative about it. We are all predestined to our spiritual homecoming.  

The exercise of freewill is most productive when it harmonizes with the true nature of the soul. This is illustrated in the son’s decision to return home. However, our excursions into the far country teach us the value of our true home. In this sense, the exercise of freewill with negative results can ultimately lead to our most productive and meaningful spiritual path.

Must we suffer before we find this path? No. But while our negative choices may lead to negatively painful results, all choices ultimately lead to home. In this sense, there are no wrong decisions.

The act of incarnating in a body has created the temptation to believe in two powers of spirit and materialism. It is easy to forget that our true home is spirit. Because this is true, we are all destined to return to this awareness. And if we take the more scenic route home, we’ll still get there all the same.