Category: J Douglas Bottorff

The Power of Silence

The Paradox of Power in Silence

It seems counterintuitive to associate power with silence. The squeaking wheel, after all, is the one that gets the grease. In the world of circumstance, there are moments when squeaking is necessary—when we must speak up, advocate, or act decisively. Yet the development of our spiritual awareness unfolds in an entirely different arena. Its work is done in stillness.

This “stillness” is not mere quiet. It is a shift of awareness—a turning from the restless surface of the mind toward the deeper current of life itself. The Psalmist’s invitation, “Be still, and know that I am God,” is not a command but an opening. It reminds us that knowing the Divine is not an act of intellect but of intuition. The Creative Life Force that sustains our being is ever present, but it works in silence, as a hidden, living fountain of energy.

The Restless Mind

Anyone who has ever tried to meditate knows how easily the mind resists stillness. We close our eyes intending to move into silence and find ourselves chasing thoughts, replaying conversations, or solving problems that do not need solving. Many of us have spent twenty minutes “worried with our eyes closed.”

This is the central challenge of entering the silence: learning to let go of thought patterns that have no real value. We are conditioned to stay on the mental treadmill, running hard but getting off exactly where we got on. What Jesus called “going into your inner room and shutting the door” is the act of stepping off that wheel—of releasing the outer noise to rediscover the quiet center that is always waiting.

When we touch that inner place, we emerge changed. We move into life with fresh enthusiasm and clearer vision. The external world has not altered, yet our relationship to it has. We respond from strength rather than react from fear.

Coming Home to the Center of Power

Silence is not escape from life; it is the re-entry point into our true home. In stillness we return to the center of our being, where all that is real abides. The “Father who sees in secret,” as Jesus said, rewards us openly—not with material prizes, but with the subtle grace of a life that begins to work.

Paradoxically, the time to be still often arrives when stillness seems impossible. We want to “do” something, to solve the upset that has thrown us off balance. Yet sitting quietly, releasing the urge to fix, is often the very thing that restores order. The silence re-centers us in the awareness that we are expressions of the Infinite—not isolated minds scrambling for control, but emanations of the same creative power that holds the stars in place.

The Modern Maze of Distraction

Technology has multiplied our distractions. We carry devices that promise connection but too often deepen our fragmentation. In earlier times, when the phone stayed in one place, we didn’t wonder where it was; now we feel uneasy if it’s not in reach. The more connected we become externally, the more disconnected we risk becoming internally.

This makes the commitment to silence more vital than ever. The silence is not opposed to life in the world; it is the grounding that makes life in the world manageable. It is where the noise of outer activity meets the still rhythm of the soul.

Experiencing, Not Thinking

The silence cannot be understood intellectually. It must be experienced. Reading inspirational books can be helpful, but reading about stillness is not the same as entering it. We may become addicted to uplifting words, returning to them like a pleasant habit, yet never touching the experience itself. The true invitation of “Be still and know” is to be still and know—to feel the reality of God, not merely to think about it.

This is not about solving problems. It is about solving the problem of the busy mind. When we drop beneath the whirl of thought, we encounter a different order of knowing—direct, wordless, whole.

Finding the Doorway of Receptivity

Emilie Cady likened the receptive attitude to a bird bathing in the sun. There is no effort, only openness. We do not make the light shine; we simply stop blocking it. Sitting quietly, we relax the body and center the mind. If thoughts drift, a simple affirmation such as “I am” can help restore focus.

Do not force anything. If the mind refuses to settle, get up and return later. The silence is never achieved through strain; it opens through willingness. The fruit of practice often comes in unexpected moments—a sudden wave of compassion, a surge of peace, a quiet joy that needs no reason. These are signs that the intuitive door is opening and the light of God is beginning to shine through.

The Inner Healing Flow

Myrtle Fillmore’s healing story beautifully illustrates the power of this inner awareness. When she heard the words, “You are a child of God; therefore, you cannot inherit sickness,” something awakened. She began to enter the silence daily, speaking gently to each part of her body, affirming that the life of God was active there. She wasn’t commanding healing—she was acknowledging a truth already in operation.

In the same way, when we quiet the mind and release stress, we cease interfering with the natural intelligence that sustains us. The body follows the mind’s lead: as thought becomes calm, the physical system relaxes, renews, and restores itself.

The Treasure Hidden in the Field

Jesus compared the kingdom of God to a treasure hidden in a field. The silence is that field. In discovering it, we “sell” everything we own—our stress-producing thoughts, our need to control, our limiting ideas—and trade them for the simple awareness of Presence. The intellect can grasp the logic of this; intuition alone can make it real.

This path does require discipline and commitment, not as burden but as devotion. We commit because we recognize the truth of what calls to us. If God is truly within, then the question becomes: How will I experience that?

The Direct Experience

Direct experience of the Divine is not reserved for saints or mystics. It is the birthright of every soul. Yet few seek it because they imagine it difficult or remote. In truth, it is closer than breath. We overlook it precisely because it is so near.

The spiritual life is not about becoming something we are not. It is about awakening to what we already are. As you sit in stillness, you may discover that the freedom you’ve been seeking was never absent—it was only veiled by thought.

To be still is to know. To know is to remember that the treasure you seek has always been within.

Perfection: The Target No One Will Hit

YouTube: Perfection: The Target No One Will Hit

Many of us were taught to see Jesus as “the perfect man demonstrated,” the flawless figure against whom our own lives are inevitably measured. While this image may inspire, it can also create a burden. Perfection becomes the target no one will ever hit, leaving us discouraged when we discover our flaws and limitations.

Paul’s own description of the resurrection offers a different perspective. He wrote, “It is sown a physical body, it is raised a spiritual body.” His words point away from physical immortality and toward transformation of consciousness. His encounter with the risen Christ was not about seeing a body restored but about awakening to a reality so profound it altered the course of his life.

Modern near-death experiencers testify to something similar. Their reports rarely focus on physical details. Instead, they describe a profound peace, an overwhelming sense of love, and encounters with familiar and unfamiliar figures who radiate welcome. They return to this life deeply changed, often free from the fear of death. The miracle is not that they avoided dying but that their perspective shifted.

When Jesus is seen as mystic rather than unreachable icon, we are released from the crushing demand to be flawless. Our aging bodies, our frailties, our scars do not disqualify us from discipleship; they remind us that what is most real is not the body at all, but the enduring self beneath it. The mystic teaches that we are more than flesh. We are Spirit expressing through flesh.

If perfection is the measure, we will always miss the mark. But the mystic invites us to another way—not to hit the target, but to awaken to the presence of God within. In this awakening, the search for perfection gives way to peace.

Achieving Inner Stillness

YouTube: Achieving Inner Stillness in a Noisy World

Voice of the Mystic: Part 7 (final)

In our noisy, fast-paced world, inner stillness can feel elusive, even impossible. Yet stillness is not the absence of activity but a shift in awareness. Jesus often withdrew to a quiet place to pray, not to escape life but to reconnect with its Source. The psalmist captured the same truth: “Be still, and know that I am God” (Psalm 46:10).

Inner stillness is the doorway to spiritual clarity. When we pause, breathe, and release the endless chatter of the mind, we discover a deeper current beneath the surface. In silence, the noise of fear and restlessness fades, and we awaken to the gentle presence of Spirit within.

This stillness is not forced; it arises naturally when we cease striving. Like a pond clearing after a storm, the soul settles when we stop stirring the waters with anxious thoughts. In that quiet space, intuition awakens, guidance emerges, and peace becomes tangible.

Achieving inner stillness is a practice. It may begin with a few moments each day set aside for silence, prayer, or mindful breathing. Over time, the practice becomes a way of living—meeting challenges with calm, listening before reacting, carrying a quiet center into the busyness of daily life.

Stillness is not withdrawal but empowerment. From it flows wisdom, compassion, and strength. In stillness we align with divine love, and from that alignment, new life and new possibilities arise.

The invitation is simple: stop, be still, and listen. There, in the quiet, you will discover the living presence of God that has been within you all along.

Teach Us to Pray

YouTube: Teach Us to Pray

Voice of the Mystic: Part 6

J Douglas Bottorff

 Though we often associate prayer with religious dogma, it’s a fundamental human practice, not confined by such boundaries. We engage in it whether we are aware of it or not. When we are aware, we can think of prayer as a dialogue with the universe, a powerful tool for personal transformation. This isn’t about appealing to a distant deity; it’s about cultivating a relationship with the boundless source of energy that animates all things, including ourselves.

The first step to understanding prayer is to acknowledge it as a two-fold process of releasing and affirming. We make a conscious effort to release the negative energies that cloud our spirit: the fear, the doubt, the anger, the resentment that binds us. Visualize these emotions dissolving, flowing away like stagnant water, leaving behind a sense of lightness and clarity. Imagine a dark, murky pool, choked with weeds, slowly clearing, the water becoming crystalline, reflecting the sun. This cleansing allows us to turn our expectations to the positive.

This affirmative turning is an intentional mental and emotional acceptance that greater good is now unfolding for yourself and for all concerned. If you can’t be specific about desired conditions, you can be specific about how you want to feel when your issue is resolved. Envision the emotional outcome you wish to experience. You want peace, harmony with others, and the abundance of those things and conditions that you associate with success. Perhaps you see yourself radiating joy, surrounded by supportive people, your goals effortlessly manifesting. Hold this vision firmly in your mind and heart, allowing the feelings of gratitude and fulfillment to permeate your being. This is proactive engagement with the energy of the universe.

The power of effective prayer lies in faith. As the saying goes, “Whatsoever you ask for, believe that you have received it.” Feel the reality of your desires already fulfilled. This isn’t about wishful thinking; it’s about aligning your energy with the vibrational frequency of your desired outcome. This unwavering conviction is the engine that powers the prayer. See yourself already living the reality you desire, feeling the joy, the satisfaction, the sense of accomplishment. The universe responds to the vibrational frequency you emit, and faith is the key to tuning your frequency.

Prayer changes us. It refines our consciousness, expands our awareness, and aligns us with the universal flow of life, love, power, and intelligence. It reminds us of our inherent power, our connection to something greater, and our ability to shape our own reality. Embrace the practice of prayer, not as a ritual, but as a profound act of self-discovery and empowerment. Allow it to be your constant companion on the path to a more fulfilling and authentic life.

The Healing Method of Jesus

YouTube: The Healing Method of Jesus

Voice of the Mystic: Part 5

One outstanding feature of the ministry of Jesus was its healing aspect. “And many followed him, and he healed them all” (Matthew 12:15). While we’re given the impression that he healed by the hundreds, indications of the methods he used can give us some practical insight toward our own healing needs.

In some cases, he simply spoke the word of healing with such authority that the person responded. Healing affirmations grounded in the understanding that the soul is now whole, and this wholeness reflects in the body, can play an important role.

There were times when Jesus simply touched a person, or they touched him, and the healing occurred. In the case of a leper, this would be especially significant since it was believed that physical contact increased the chances of contracting the disease. This indicates that Jesus did not see disease as a power, but as an effect subject to the true power of God within.   

Maintaining a God consciousness through meditation and prayer was probably his greatest healing asset. He obviously had a first-hand awareness of God, which means he would see God in all people. Prayer was the calling forth of the God potential within those he encountered.

In many cases, he attributed the faith of the person healed as the true source of healing power. Faith is expectation. Those who shifted from doubt to high expectancy moved into the condition of wholeness.

Another interesting healing tool was that of the placebo, in his case, mud. Does mud have healing qualities? Probably not, but the belief that it does brought about change in some cases. Perhaps such an attitude can justify medications that help increase our faith.

A final healing element was the forgiveness of sin. Some who associated sin with disease were healed the moment they believed they were free from the scourge of sin. I think Jesus the soul as totally free of the consequence of sin. He was not forgiving sin. He recognized the person already free of sin.   

Any one of these healing elements may represent a tool we can apply to our own healing need.

YouTube Announcement

Dear friends,

Yesterday, I started posting YouTube Shorts, excerpts from our Sunday YouTube program. My plan is to post one or two per day. These short videos (60 seconds or less) are highly recommended by all the gurus in YouTube land.

Yesterday alone, we jumped from 18 views to well over 2,000, so it is definitely a great way to expand our reach.

If you are not subscribed directly to our YouTube channel and would like to be notified when these Shorts post, you can subscribe through any of our YouTube videos or visit our site: Independent Unity. If you are subscribed only to this Word Press blog, you will not receive notifications when a Short excerpt is posted.

As always, thank you for your continued support and interest in Independent Unity.

Blessings,

Rev. Doug

The Moving Parts of Manifestation

YouTube: The Moving Parts of Manifestation

Voice of the Mystic: Part 4

“The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear.” Mark 4:26-28

In this parable of the sower, the man scatters seed, sleeps and rises as the mystery of germination begins. The earth then produces the result. Notice that even though each of these steps is presented sequentially, the intention is to call attention to the operational components within the single creative system.

Think of the running motor of a car. Many things are happening at the same time. Fuel ignites, pistons pump, oil lubricates, coolant circulates, oxygen is taken in, exhaust expelled. The running motor is not a future event; it is the present example of a perfectly orchestrated multitude of individual processes. 

In a similar way, Jesus is calling attention to the kingdom, not as a coming event, but as a present, dynamically responsive process. He does not bother to specify the type of seed planted because this universal, creative process will produce from any kind of seed. Neither does he associate the kingdom with the harvest. He is simply calling attention to the mechanics of the manifestation process. The kingdom functions like this entire assembly of components: the seed is being planted, the mystery of germination is taking place, a new crop is emerging. It’s happening now. What kinds of seeds are you planting?  

Unlike the running motor of a car, no one starts the manifestation process. It runs 24/7. The kind of crop we get depends on the kind of seed we plant. This is the heart of the lesson. The creative process is in full swing. How do we make sure we get the crop we want? We plant the seed of expectation. If you get up everyday thinking life is such a grind, you will not be disappointed. Life will give you what you expect. Brambles do not produce figs. If you begin lifting your expectations, planting new seeds open to greater possibility, this same natural creative process responds accordingly. The motor is running. The question now is this: Where do you want to go?  

Signals from Antiquity 2

https://youtu.be/pW3Rf9MM7AAYouTube: Signals from Antiquity 2

The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. 

The Greek word pneuma can reference the wind, spirit, or breath. Wind can be heard and felt but not seen. Spirit is understood as the animating force, the vital essence, the soul of all living beings. We cannot see it, but we see evidence of its presence in everything from the blade of grass to the human being. Each breath we take, also invisible, is vital to our physical existence. From this we get that spirit is unseen but felt.

The Hebrew Bible’s book of Job connects the innate wisdom of the soul to the breath of the Almighty. “It is the spirit in a man, the breath of the Almighty, that makes him understand.[1]

The main thing I get from this saying is that the full wisdom of God is present and working in and through me now. We do not have to know how the answer to our need will come about, we only need to know that the Father is working, and I work, and greater good is unfolding.

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 

The parable employs the symbolism of earthly things to illustrate heavenly things. The notion of a new birth is lost on the intellectually trained Nicodemus. His education does not allow him to make the connection between the symbol and the spiritual abstraction behind the symbol, a problem Jesus also encountered with his disciples: 

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?[2]

What I want to make clear here too is that the Jesus sect was not pushing for a mystical approach to Judaism. They were pushing for a leadership that would blossom into the Christian orthodoxy we see today. As I’ve already discussed, I do not believe the early leaders of the Jesus movement and the more formal church that followed shared the mystically-based ideology.

No one has ascended into heaven but he who descended from heaven, [the Son of man].

How would this passage qualify as something a mystic would say?

The author of John or a later scribe includes the Son of man as an obvious reference to Jesus. Because the mystic would not bring attention to themselves, we shouldn’t think of this heavenly figure, he who descended from heaven, as a specific personality, but rather as a faculty of mind.

The material and spiritual realms, symbolized here by earth and heaven, are not two separate things, but two ways of expressing one thing, like steam and ice are the same water in two different states. The faculty of intuition is that which moves comfortably between these two realms. The intellect forms concepts about the spiritual domain, but only the intuition can move from the conceptual to the experiential level, or ascend into heaven.

Signals from Antiquity

Signals from Antiquity: Voice of the Mystic: Part 2

When an astronomer picks up a faint signal from a distant star, galaxy, or other celestial object, the signal may be very weak, obscured by all kinds of cosmic noise. To extract a meaningful signal, the astronomer must filter out the noise.  

With our gospels, I propose that through many of the sayings attributed to Jesus, there is a faint signal belonging to a mystic. In our filtering process, we isolate this signal by asking: Does this sound like something a mystic would say? Following the specific criteria spelled out in Part 1, we can identify likely candidates, filter out the extraneous “noise”, and lift the passage from the distractions of its Gospel context.  

Focusing on the nighttime conversation between the Pharisee Nicodemus and Jesus, I have extracted six passages that sound like something a mystic would say.

  1. Unless one is born anew, he cannot see the kingdom of God.
  2. Unless one is born of water and the Spirit, he cannot enter the kingdom of God. 
  3. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
  4. The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit. 
  5. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 
  6. No one has ascended into heaven but he who descended from heaven.

In today’s lesson we’ll look at these sayings and consider the spiritual value of each. In our mainstream, larger-than-life version of Jesus, there is much noise around these faint signals from antiquity. With an understanding of the kinds of signals for which we are looking, we discover a treasure-trove of wisdom and practical guidance.

Voice of the Mystic

YouTube: Voice of the Mystic

Part 1

Biblical scholars have worked extensively to identify Jesus’ genuine sayings, separating them from those modified by the Gospel authors or subsequent scribes. Many appear to base their decision on their interpretation of Jesus’ ministry. What was the focus of his message? While many see him as an apocalyptic prophet, preaching the end is near, I believe he was a mystic teaching the kingdom of God, not as a coming event, but as a present, internally accessed spiritual dimension.

When I read passages attributed to him, I ask this simple question: Does this sound like something a mystic would say? To address this question, I look for sayings that include any of these four elements:  

  • God and the kingdom of God are understood as an omnipresent spiritual dimension that is present and intuitively rather than intellectually grasped.
  • The soul is an expression of God. God and the soul exist in a relationship of oneness.
  • Communication with God is an internal experience accessed through the narrow gate of the contemplative process. As the prophet Jeremiah stated, “I will put my law within them, and I will write it upon their hearts.” Jeremiah 31:33
  • One’s thinking influences the nature of one’s experience. The beginning of change is a change of faith and affirmative thinking.

In this series, I’ll demonstrate this selection process using the story of the Pharisee Nicodemus visiting Jesus in the night. From this conversation, I have identified six passages that sound like something a mystic would say. I will also explain why this approach is different from that of a standard metaphysical interpretation.  

It is almost certain that the encounter between this Pharisee and Jesus is the creation of the author. Understanding how he did this and why, will shed much light on how the gospels were developed. It is believed that these authors were working from collections of sayings and stories that circulated orally for decades before they were written down. These ancient story tellers worked much like story tellers work today, creating scenes and linking them together to follow a plot. The spiritual gems contained in these scenes are the treasure we seek.