The Moving Parts of Manifestation

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Voice of the Mystic: Part 4

“The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. 28 The earth produces of itself, first the blade, then the ear, then the full grain in the ear.” Mark 4:26-28

In this parable of the sower, the man scatters seed, sleeps and rises as the mystery of germination begins. The earth then produces the result. Notice that even though each of these steps is presented sequentially, the intention is to call attention to the operational components within the single creative system.

Think of the running motor of a car. Many things are happening at the same time. Fuel ignites, pistons pump, oil lubricates, coolant circulates, oxygen is taken in, exhaust expelled. The running motor is not a future event; it is the present example of a perfectly orchestrated multitude of individual processes. 

In a similar way, Jesus is calling attention to the kingdom, not as a coming event, but as a present, dynamically responsive process. He does not bother to specify the type of seed planted because this universal, creative process will produce from any kind of seed. Neither does he associate the kingdom with the harvest. He is simply calling attention to the mechanics of the manifestation process. The kingdom functions like this entire assembly of components: the seed is being planted, the mystery of germination is taking place, a new crop is emerging. It’s happening now. What kinds of seeds are you planting?  

Unlike the running motor of a car, no one starts the manifestation process. It runs 24/7. The kind of crop we get depends on the kind of seed we plant. This is the heart of the lesson. The creative process is in full swing. How do we make sure we get the crop we want? We plant the seed of expectation. If you get up everyday thinking life is such a grind, you will not be disappointed. Life will give you what you expect. Brambles do not produce figs. If you begin lifting your expectations, planting new seeds open to greater possibility, this same natural creative process responds accordingly. The motor is running. The question now is this: Where do you want to go?  

Signals from Antiquity 2

https://youtu.be/pW3Rf9MM7AAYouTube: Signals from Antiquity 2

The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. 

The Greek word pneuma can reference the wind, spirit, or breath. Wind can be heard and felt but not seen. Spirit is understood as the animating force, the vital essence, the soul of all living beings. We cannot see it, but we see evidence of its presence in everything from the blade of grass to the human being. Each breath we take, also invisible, is vital to our physical existence. From this we get that spirit is unseen but felt.

The Hebrew Bible’s book of Job connects the innate wisdom of the soul to the breath of the Almighty. “It is the spirit in a man, the breath of the Almighty, that makes him understand.[1]

The main thing I get from this saying is that the full wisdom of God is present and working in and through me now. We do not have to know how the answer to our need will come about, we only need to know that the Father is working, and I work, and greater good is unfolding.

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 

The parable employs the symbolism of earthly things to illustrate heavenly things. The notion of a new birth is lost on the intellectually trained Nicodemus. His education does not allow him to make the connection between the symbol and the spiritual abstraction behind the symbol, a problem Jesus also encountered with his disciples: 

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables?[2]

What I want to make clear here too is that the Jesus sect was not pushing for a mystical approach to Judaism. They were pushing for a leadership that would blossom into the Christian orthodoxy we see today. As I’ve already discussed, I do not believe the early leaders of the Jesus movement and the more formal church that followed shared the mystically-based ideology.

No one has ascended into heaven but he who descended from heaven, [the Son of man].

How would this passage qualify as something a mystic would say?

The author of John or a later scribe includes the Son of man as an obvious reference to Jesus. Because the mystic would not bring attention to themselves, we shouldn’t think of this heavenly figure, he who descended from heaven, as a specific personality, but rather as a faculty of mind.

The material and spiritual realms, symbolized here by earth and heaven, are not two separate things, but two ways of expressing one thing, like steam and ice are the same water in two different states. The faculty of intuition is that which moves comfortably between these two realms. The intellect forms concepts about the spiritual domain, but only the intuition can move from the conceptual to the experiential level, or ascend into heaven.


Signals from Antiquity

Signals from Antiquity: Voice of the Mystic: Part 2

When an astronomer picks up a faint signal from a distant star, galaxy, or other celestial object, the signal may be very weak, obscured by all kinds of cosmic noise. To extract a meaningful signal, the astronomer must filter out the noise.  

With our gospels, I propose that through many of the sayings attributed to Jesus, there is a faint signal belonging to a mystic. In our filtering process, we isolate this signal by asking: Does this sound like something a mystic would say? Following the specific criteria spelled out in Part 1, we can identify likely candidates, filter out the extraneous “noise”, and lift the passage from the distractions of its Gospel context.  

Focusing on the nighttime conversation between the Pharisee Nicodemus and Jesus, I have extracted six passages that sound like something a mystic would say.

  1. Unless one is born anew, he cannot see the kingdom of God.
  2. Unless one is born of water and the Spirit, he cannot enter the kingdom of God. 
  3. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
  4. The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with everyone who is born of the Spirit. 
  5. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 
  6. No one has ascended into heaven but he who descended from heaven.

In today’s lesson we’ll look at these sayings and consider the spiritual value of each. In our mainstream, larger-than-life version of Jesus, there is much noise around these faint signals from antiquity. With an understanding of the kinds of signals for which we are looking, we discover a treasure-trove of wisdom and practical guidance.

Voice of the Mystic

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Part 1

Biblical scholars have worked extensively to identify Jesus’ genuine sayings, separating them from those modified by the Gospel authors or subsequent scribes. Many appear to base their decision on their interpretation of Jesus’ ministry. What was the focus of his message? While many see him as an apocalyptic prophet, preaching the end is near, I believe he was a mystic teaching the kingdom of God, not as a coming event, but as a present, internally accessed spiritual dimension.

When I read passages attributed to him, I ask this simple question: Does this sound like something a mystic would say? To address this question, I look for sayings that include any of these four elements:  

  • God and the kingdom of God are understood as an omnipresent spiritual dimension that is present and intuitively rather than intellectually grasped.
  • The soul is an expression of God. God and the soul exist in a relationship of oneness.
  • Communication with God is an internal experience accessed through the narrow gate of the contemplative process. As the prophet Jeremiah stated, “I will put my law within them, and I will write it upon their hearts.” Jeremiah 31:33
  • One’s thinking influences the nature of one’s experience. The beginning of change is a change of faith and affirmative thinking.

In this series, I’ll demonstrate this selection process using the story of the Pharisee Nicodemus visiting Jesus in the night. From this conversation, I have identified six passages that sound like something a mystic would say. I will also explain why this approach is different from that of a standard metaphysical interpretation.  

It is almost certain that the encounter between this Pharisee and Jesus is the creation of the author. Understanding how he did this and why, will shed much light on how the gospels were developed. It is believed that these authors were working from collections of sayings and stories that circulated orally for decades before they were written down. These ancient story tellers worked much like story tellers work today, creating scenes and linking them together to follow a plot. The spiritual gems contained in these scenes are the treasure we seek.

Own Your Path

YouTube: Own Your Path

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44)

One of the most important components of Jesus’ teachings was his understanding of the kingdom of God, or the kingdom of heaven. Through parables like this, it becomes clear he wasn’t describing the traditional image of heaven with pearly gates and streets of gold. In Luke, he points out that the kingdom is within. This requires a whole new way of thinking.

My quest for an understanding of this kingdom began in the “field” of mainstream Christianity. Who owns this field? A two-thousand-year-old religious institution. How do I purchase this field? I become willing to sell or let go of all preconceived ideas. If I don’t take ownership of my quest for truth, I will always be the trespasser.

The treasure I found is in the teaching of Jesus that points to the kingdom of God as an inner experience. The owners of the field say this kingdom is a coming event and that Jesus will return and usher it in. The more I take ownership of this field, however, the more I see this is not what he taught.

Each one of us is an expression of God. Our path to understanding this relationship of oneness with God is a very personal quest. No one else has worked it out for us. Yes, there are those who have written about this path and given us valuable insights. Ultimately, however, our relationship with God is ours and ours alone. Jesus said the gate that leads to this path is narrow, that few find it. The reason this is true is because few are willing to sell their indoctrinated possessions and purchase the field.

I have had the experience of standing on a beach and seeing the ocean stretch out before me. It occurred to me that this was my ocean. This is my place on the beach that allows me to have this experience. The same is true with God. I’m standing on a beach with the wholeness of God in my possession. My relationship with God is mine and mine alone. I have every right to walk this path on my own terms.

The Question of Evil

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In her book, Lessons in Truth, Emilie Cady made this controversial statement: There is no evil. Over the years, many have asked me why I thought she would make such a statement. You can’t watch the news for ten minutes without seeing there is no shortage of evil. How could this woman of such profound insight be so naïve about what’s going on all around us?

She wasn’t naïve. She was approaching the problem of evil from the absolute point of view. Like most of us, Cady was exposed to the mainstream Christian belief in two powers: good and evil, God and Satan. For me, it often sounded like Satan was just as powerful as God. There is a strong negative drag on anyone who believes there is an evil force working against their every effort to live a good life. Cady was offering a way out of this trap.

By saying there is no evil, she is saying that a power of evil does not exist as a first cause. For a helpful analogy, we can turn to the law of mathematics. In mathematics, there is no law that forces error. Error is not a power but the result of our miscalculation. Because there is no power that is seeking to trip us up with wrong answers, we can erase the chalkboard and correct our mistake.

What we call evil at the human level has its origin in human consciousness. People are capable of heinous acts, but none can say the devil made me do it. There is always an underlying psychological imbalance involved.

Unity’s foundation statement affirms there is only one Presence and one power in the universe, God, the good, omnipotent. When we make this statement, we are essentially stepping up to our chalkboard, erasing our miscalculations, and starting over. Regardless of what has transpired, we envision the best and highest outcome for ourselves and all involved. We release all feeling that some negative power is working against our highest good. We affirm that one Presence and one power is at work smoothing out the rough places, bringing light where there seemed to be darkness, and bringing peace where there once was chaos.

The Still Small Voice

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When I think of the still small voice, I envision the soul as an invisible fountain of energy quietly pressing out through our mind. This reminds me of the metaphorical water Jesus spoke of when he said to the woman at the well, “The water that I shall give him will become in him a spring of water welling up to eternal life” (Jn 4:14).

Place an empty glass under a running faucet. The glass fills and then overflows. If we think of this as the water welling up within us, the overflow represents this invisible energy constantly nudging us at the intuitive level. This is what the Bible calls the still small voice.

Of course, we’re not talking about water or voices. We’re talking about the spiritual essence of our being, that part of us that often gets buried in the busy distractions of daily life. I’ve often said we desire more because we are more, but we don’t always associate desire with a spiritual process. More often we associate it with a thing or a condition we hope to achieve. All desire can be traced to the need to know our wholeness, that something more that is pushing out through us like a cup overflowing.

It’s a good exercise to sit quietly and acknowledge this inner nudging, this desire for more, but doing so without associating it with acquisitions or accomplishments. Simply recognize that, without any effort on your part, something stirs from the quiet depths of your being. Imagine it as the still small voice of God filling the cup of your heart to overflowing. See this overflow healing your body, inspiring your mind, smoothing out the crooked places in your life. Place all your concerns in this inner fountain and feel them being carried away in perfect and peaceful resolution.

So much of what Jesus taught encouraged his listeners to trust God to supply their needs. He would often go off to lonely places to pray, to be recharged by his own still small voice. He knew the value of this empowering practice and I have little doubt that he made it a central part of his message. The creative life force flows from the inside out. He said to cleanse the inside of the cup first and the outside would take care of itself. This desire to have more is our natural desire to be more. Be still and know this still small voice is your key to greater freedom.  

This Matter of Life and Death

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My fascination with near-death experiences stems from the insights they provide into the nature of the soul. Although these reports are primarily anecdotal, they reveal common themes. Two strikingly consistent themes that emerge are the advanced and immortal nature of the soul. It’s the closest we can come to eyewitness accounts of what it means to be a spiritual being.

Physical trauma, surgical complications, disease, and suicide are among the commonest causes of death. Of these, suicide is perhaps the most controversial. Some religions consider it a sin. However, those who survive it and return with a near-death experience, tell a different story. They’re not judged for their action. They are greeted with the same unconditional love all report. And, they are sent back, or choose to come back, to complete their reason for incarnating in the first place.

The impression we are given is that those who do not come back continue their journey in absolute love. Those who do come back are adamant in saying that suicide is not a viable option. Many will actually go into suicide counseling to help others consider alternatives.

Though life can be a struggle, those who have faced death, accompanied by an NDE, often experience a childlike rebirth. They gain a new perspective, shedding many of their self-imposed limitations. Most find a renewed zest for life. Nearly all lose their fear of death, which in turn, eliminates their fear of life itself.

In her New Thought classic, The Game of Life and How To Play It, Florence Scovel Shinn points out that life is not a battle of us against the world, but rather a game of giving and receiving. What we give to the world we receive back―whether that be the dark weight of fear and inhibition or the freedom of joy and empowerment.

This segment of our life that we are living now is our opportunity to discover how to do it well. If we have descended into a rut of the mundane, it may be time to give to the world a new message. It may be that our purpose for incarnating was to prove to ourselves that we could do it successfully. The good news is that the only time we can deal with this matter of life and death, is in each moment. Do that one right, and you’ve got it!

Intercessory Prayer

YouTube: Intercessory Prayer: What is it and How Does it Work?

Intercessory Prayer: A form of prayer where individuals pray on behalf of others, seeking divine intervention by bringing their needs, concerns, and requests before a higher power.

This definition for intercessory prayer is one that is widely accepted and invoked, often on behalf of those whose lives are impacted during a national tragedy. This, I believe, is an empowering service that plays an important role for those on the receiving and giving ends.  

How we view prayer will depend on how we view God. Would a collective prayer encourage God to act, to give attention to a situation that God would otherwise miss? Does collective prayer increase the power of God? A more challenging question is this: Why do some seem to be spared by our prayers while others are not? Finally, does prayer change God, or does it change us?

There are studies that show intercessory prayer does make a difference, but there are also as many studies that show it does not. I think we’re faced with a similar question when we think of Jesus as a healer. Did he possess special healing powers, or was it, as he often suggested, the faith of the person healed that brought the change?

Concerning the question of whether prayer changes God or us, I fall into the prayer changes us side. If I have a problem and I allow my energy to be drained by fear, negative visualization, and the continual rehearsal of negative outcomes, the problem looks and feels bigger than me. However, if I am empowered with faith, know that my soul cannot be defeated regardless, and have no doubt that God is my unfailing source, I see the same problem as very manageable. How we see the problem depends on how we see ourselves.

Never pass on the opportunity to pray for others. God as the creative life force is always in full action. We cannot know what the best and highest outcome is for another. If it is their time to depart, nothing we can do will keep them here. If it is not their time to go, no tragedy is big enough to take them.

Repentance: A Change of Mind

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Enshrined in the philosophy of Christian fundamentalism is the belief that all people are guilty of sin. This belief is reinforced by a passage in Romans: “All have sinned and fall short of the glory of God” (3:23). The remedy for this sin is repentance, defined from one camp as the expression of regret or remorse for one’s wrongdoing or sin. According to this perspective, if you do not repent, you will go to hell.

In whatever way we might define it, I’m sure it’s true that every person has fallen short of the glory of God. Do we always observe the golden rule or pray for the good of those who would do us harm?  

A simpler, less abrasive definition for repent is to change one’s mind. A change of mind, especially when it concerns spiritual matters, is never accompanied by remorse or regret. Quite the opposite, spiritual enlightenment evokes joy for the freedom it inspires. Considering the theological norms of his time, can’t we envision the enthusiasm that must have swept through Meister Eckhart’s congregation when the Christian mystic introduced in a sermon this significant change of mind?

I never give thanks to God for loving me, because He can’t help himself; whether He would or not, it is His nature to.”

Changes in our direction in life are normally preceded by a change of mind. We conclude that some habit or part of our lifestyle is no longer working, so we begin thinking in new directions. The last thing we want to do is add the weight of regret or remorse for self-destructive choices that we once made. What if we realize that we made the choice to incarnate in a physical body that guarantees falling short of the glory of God? Do we spend our earthly life affirming our human wretchedness, or do we change the way we think about this whole setup? The Psalmist certainly encouraged the latter:

Whither shall I go from thy Spirit? Or whither shall I flee from thy presence? If I ascend to heaven, thou art there! If I make my bed in Sheol, thou art there! (Psalms 139:7-8)

I’m sure my days of making unenlightened choices are not yet over. But I’m equally sure that the God who cannot help but love me will see me safely through this journey, regardless of where I make my bed.