Category: J Douglas Bottorff

Return of the Steady State

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Astronomer Fred Hoyle (1915-2001) was a proponent of a theory of creation known as the “steady-state model”. It is interesting that he favored this theory over the “big bang”, though he was actually responsible for naming it. In a BBC radio interview, his use of the phrase, however, was intended as ridicule.

It has suddenly dawned on me that we can combine these two ideas, as they both represent principles that can help us understand the metaphysics of prayer and the manifestation process in general.

In his parable of the house built on rock and one built on sand, Jesus referred to mental conditions; one steady as a rock, the other shifting and as unstable as sand. The soul is the steady, unchanging rock. Our reaction to life’s events can quickly turn into an emotional roller coaster as shifting and as unsteady as sand. Let’s think of our soul as in a perpetual steady state of power and peace. Our perceptual response to negative people and conditions is like a big bang of emotion that explodes into the kinds of experiences that keep us awake at night.

Last week I talked about vaporizing the people and conditions that disturb us. Of course, this refers to a mental/emotional exercise. We hold a picture of the disturbing person or circumstance and we imagine love dissolving it. Traditionally this is called denial or release, but vaporizing the person or condition may be a bit more gratifying. On the screen of our imagination, we see the image of the problem area dissolve into nothingness. Through the power of unconditional love, we allow ourselves to feel the mental and emotional freedom and satisfaction of releasing the negative imagery into the nothingness from which it came.

We then forgive ourselves for going down that path in the first place. We also remind ourselves that we will not confront the person or condition unless and until we are given clear guidance to do so. The toothpaste is out of the tube, and we’re not going to try to put it back in. We’re going to vaporize it. We know we are successful when we can hold the situation in our mind and feel good that the proper resolution is forthcoming. When we attain this stabilizing condition of mind, we have returned to the steady state.  

How To Win the Waiting Game

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When Jesus told Pilate that his kingship was not of this world, the average reader assumes he was referring to the coming of the long-anticipated kingdom of God. To the mystic, he was referring to a different way of experiencing life here and now. Those who were waiting for the Messiah envisioned a fundamental change in the social and political world order. Jesus was talking about a change that could happen within one’s normal life. The key to his intended meaning is embodied in this verse:

“Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” (Matthew 8:20).

This passage is typically interpreted as Jesus pointing out that earth is not his true home and that those who follow him should not expect much in the way of earthly comforts. The mystic, on the other hand, understands that, unlike the fox or the bird, the human being is not bound by the strict parameters of instinct. There are no set outcomes, no place to lay our head. This is not a negative statement, but one intended to free the mind of restricting preconceptions.

The Jews of Jesus’ day were anticipating a Messiah, someone to dramatically change their life in ways they could not possibly do themselves. Jesus was telling them that their hope for a better life did not depend on divine intervention, that they could open themselves to new possibilities of experience right in the midst of their present life.

The Way that Jesus taught suggests that positive changes can come about in the most mundane of daily tasks. One can learn to find adventure in fetching the daily supply of water, plowing the field, or doing the wash. He had observed that those who constantly anticipate a better life rarely achieved it. The good is never good enough. The better life one imagines never quite arrives.  

We win the waiting game by realizing we do not lay our head in any anticipated better condition, but it is within all conditions that our highest good awaits. Jesus encouraged his listeners to lift their awareness to the miracle of the Presence of God found in every new moment.

From Religion to Spirituality

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Nearly all of us who have come into a more direct study of spiritual principles have some type of religious background. For whatever reason, we have stepped from that path and pursued one that is more suitable to our heart’s dictates. Throughout my career, I’ve heard hundreds of stories from people who have stepped away from the “safety” of their traditional background and embarked upon a path that may not be so well received by their former teachers.

What would cause us to do this? I think the answer lies in today’s subtitle. We are looking for spiritual authenticity. While it can be said that the teachings we’ve been given are true to the beliefs of the early church movement, something has prompted us to question whether they reflect what is actually true of Spirit. Jesus criticized the Pharisees with this quote from Isaiah: “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the precepts of men” (Matthew 15:8-9).

It has been pointed out that while all religions reference God, none can encompass God. A religion is a collective perspective intended to guide people safely through this maze of appearances we call life, and assure us the best outcome. All religions are based on the belief in separation. Either we are separate from God, or we are separate from our higher Self. But what happens when we grow past this given that we are separate from God or ourselves? What do we do with the revelation that the kingdom of the Father is spread out over the earth and men do not see it? (Thomas 113).

This is where our need for spiritual authenticity really kicks in. If God is present and centered within me, then how can I know and experience God? If my soul is complete now, how can I live from this completeness? If sin does not damage my relationship with God, how can I come to know this unconditional love in which I live and move and have my being?

I can search scriptures for answers to these questions, but I will not come to know the answers until I experience them for myself. Jesus advised to knock, and the door would be open. He did not go into detail about how this works, probably because he understood that each person’s relationship to God belongs only to them, that it isn’t something we find within the confines of a religious doctrine, but within the quiet center of our own heart.

The Trinity Revisited

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On occasion people will ask me about the Trinity. They usually say they understand the ideas of the Father and the Son, but they aren’t so sure about the Holy Spirit. Though a formal presentation of the Trinity is not put forward in the Gospels, John opens his Gospel with this important trinity of ideas: 1. God, 2. the Word, and 3. the creative ability of the Word. “… without him was not anything made …”  Think of the Holy Spirit as the creative aspect of God, carried out through the Word, or the Soul. 

Those of us who accept God as an omnipresent field of life, love, power, and intelligence wonder how this unseen Presence translates into the visible realm. John tells us that it is through the Word (Logos) that this universal presence expresses as individual forms of creation.  “In him was life, and the life was the light of men.” This is a clear example of the paradigm of oneness.

Think of the Holy Spirit as the desire in you to be and express more. It is an inner prompting that tells you there is more to life than you have experienced thus far. We often know this pressing out as dissatisfaction, a feeling of unrest that we cannot quite pinpoint. It often drives us to acquire and accomplish more with the hope that something we achieve will satisfy this unrest, that will signal that we have finally found the thing we seek.

Some who fail to find satisfaction in their acquisitions will denounce material gain altogether. This, however, will not cause the desire to subside. The Holy Spirit just keeps saying, “Come up higher. You hear and feel me speaking. Now, lift up your spiritual eyes and know your unity with God.”

Baptism of the Holy Spirit is a major spiritual breakthrough, the joyous experience of knowing your oneness with God. This is very different from contemplating the possibility of oneness. It is knowing without question that you are in God and God is in you.  

If you are aware of this feeling, set aside time to sit quietly and listen with an open mind.  “Here I am Father. Show me what I need to see.” Be still and listen.

Tapping Into the Mind of God

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It is becoming increasingly clear to a certain camp of physicists that omnipresent Consciousness is a fundamental element of the universe. This is not a new idea. “Panpsychism is the view that mentality [consciousness] is fundamental and ubiquitous in the natural world” (Stanford Encyclopedia of Philosophy).” In the 19th century, panpsychism was the default philosophy of mind in Western thought. While the scientifically-minded will stop short of calling this God, we in the spiritual community have no problem doing so.

When we think of tapping into the mind of God, we start with the understanding that God doesn’t have a mind, God is Mind. The characteristics of God/Mind are life, love, power, and intelligence. All living forms express life, love, and power sufficient to their being. The tiny mouse is just as alive as the enormous elephant. Intelligence is the one characteristic that displays in distinguishable variations.

If intelligence is everywhere present, why isn’t the mouse designing quantum computers? Brain capacity seems to be the best answer. It’s like screwing a 40 or 100 watt bulb into the same socket. The 40 watt will not produce the light of a 100 watt, though they draw from the same source.

We are literally immersed in the intelligence of God, and we are designed to express it. This is particularly useful to know and visualize in our times of prayer. Affirming the light of intelligence guiding our way, healing our mind and body, or opening new channels of abundance raises our expectation (faith) of greater good to unfold.

Our body constantly carries out a combination of intricate functions that are far beyond our awareness, as if there are multi-universes transpiring within our single organism. We are literally permeated with the intelligence that knows how to carry out these important functions. The same is true of our larger body of circumstance. We may be fixated on the opening of a specific door while infinite intelligence is opening a window that we’re not even aware of. Affirming this possibility opens our mind to all possibilities. In truth, tapping into the mind of God is tapping into the greater resources of our own mind.    

Healing Light

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This week, the subject of healing has been raised a couple of times, a signal to me that it’s time to revisit this topic. Healing, like prosperity, harmony in relationships, peace of mind, or any desired condition, begins at a specific point that engages all our executive faculties, beginning with imagination and faith. Judgment, will, and elimination also play important roles, but imagination and faith are where we begin.

For many, the thing that occupies the imagination most is the problem we are experiencing. If we have a health challenge, we are likely to hold a picture of what is wrong. With the spiritual approach, we start with a picture of wholeness. At the soul level, we are whole. The soul, being energy, is not subject to physical illness of any kind. We can visualize the soul as a radiant light of wholeness shining through our body, permeating every cell from within. We imagine this light doing the work of love, dissolving that which is not for our highest good and attracting that which is.

We turn our faith to the truth of this picture by affirming something like this: The healing light of my soul is now cleansing all impurities from my body. This is where your judgment comes in. Declare that in truth, this healing process is indeed taking place. This is a true judgment.

What about your faculty of will? Do not try to force healing with your willpower. Simply be willing to accept that healing is now occurring. How do you engage your faculty of elimination? You engage this faculty by releasing all negative thoughts and images concerning this process.

You will benefit by setting aside a special quiet time to do this prayer exercise. You can also do it anytime throughout the day, even when you are busy doing other things. You do not have to memorize the affirmation to invoke your healing vision. In truth, your vision is the affirmation. Jesus said to believe in your heart that your desire is coming to pass, and it will be done for you.

Give thanks that your healing vision is now manifesting throughout your body.   

The Substance of Faith

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For many, a declaration of faith is an affirmation of belief in the truth of a religious system. When they say they have faith in God, they are likely referring to the concept of God portrayed in that particular belief system.   

Faith, as a faculty, is active even if we adopt no religious preferences. The atheist, for example, has faith that there is no God. Let’s look at this familiar statement from Jesus to illustrate the point.

Whoever says to this mountain, ‘Be taken up and cast into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Mark 11:23

The mountain, of course, can be any seeming unsurmountable challenge. We can just as easily have faith that nothing we say to the mountain will make any difference. How we exercise our faith, however, makes a major difference in how we behave and what we expect in terms of an outcome. The substance of faith is, therefore, our own attitude, our degree of expectation.

How do we know our degree of expectation? Our first response is usually the best indicator. If there is doubt in our heart, it will show itself immediately. Like the man seeking healing for his son, we say, “I believe, but help my unbelief” (Mark 9:24). Faith pointed in two different directions is better described as hope. Hoping a thing works out is not the same as releasing all doubt.

We may wonder if our faith affects the way conditions unfold. While there is no record in the Gospels of mountains being cast into the sea, there are plenty of instances where a person’s long-standing condition of ill health changed by their change in faith. For twelve years, a woman suffered with an issue of blood that was cured the instant she touched the hem of Jesus’ garment. The faith and money she had previously put in the medical help of her day was apparently diluted with doubt. As she made her way through the crowd to Jesus, her doubt disappeared, and the full force of her faith took over. For the first time in twelve years, her expectation was in her wholeness, and her wholeness is what came through.

We should not concern ourselves with how the substance of faith will manifest, only that it will.      

Who Inspired Jesus?

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It is written in the prophets, ‘And they shall all be taught by God.’ Every one who has heard and learned from the Father comes to me.

John 6:45

When we look at the biblical footnote associated with this passage, we see that Jesus is quoting from the prophet Jeremiah.

“I will put my laws into their minds, and write them on their hearts, and I will be their God, and they shall be my people. And they shall not teach everyone his fellow or everyone his brother, saying, ‘Know the Lord,’ for all shall know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and I will remember their sin no more.”

Jeremiah 31:31-34

This passage, clearly based on the paradigm of oneness, could easily have served as the inspirational model that Jesus followed.  

Jeremiah: “I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.”

Jesus: “The kingdom of God is within you” (Lk 17:21). “But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Matt. 6:6).

Jeremiah: “And no longer shall each man teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, says the Lord.”

Jesus: “It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me” (Jn 6:45. Direct reference to Jeremiah 31:34).

Jeremiah: “… for I will forgive their iniquity, and I will remember their sin no more.”

Jesus: And he said to her, “Your sins are forgiven.” The son of man (the human being) has the power on earth to forgive sin. The father of the prodigal son did not acknowledge the obvious sins of his son.

The Resurrection Principle

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It is common today to hear people say they are pursuing a spiritual rather than a religious path. Religion, they say, is too restrictive in its scope, that the spiritual perspective allows us to lay aside the preconceived doctrine of the organized church and take a more intuitive and natural approach. I believe Jesus agreed, as he challenged many enshrined rules of Judaism while highlighting the spiritual truth behind the teaching.

I believe if he were alive today, he would call attention to the spiritual truth behind the resurrection story of Easter.   

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

He spoke of the need to be born again, to replace old wineskins with new, to “sell” our current belief system and purchase a field containing treasure, to become as trusting as a child who is not yet loaded down with spiritual preconceptions. All of this points to the need for a revamped and revitalized understanding of our spiritual nature. To be born again is the process of releasing our limited seed-self, that part of our thinking that so identifies with the body that we lose sight of the truth that we are spiritual rather than physical beings.  

From a metaphysical perspective, the crucifixion represents the death of the mortal and the resurrection of the immortal. The immortal soul has always been with us but becomes lost in our personal human quagmire.

How do we consciously resurrect the soul so that it may become the guiding feature of our daily thinking? First and foremost, we begin with the understanding that the soul, as forgotten as it may be, is still fully intact and unscathed even by our most negative thinking or thoughtless acts of unkindness. Our spiritual journey is not about developing or improving the soul but recovering our awareness of it. Our natural desire to do this indicates that we are already picking up on our soul’s natural radiance. Before they call, I will answer, is the soul’s position. We affirm, as Meister Eckhart did, that that which we are looking for is that which is doing the looking.

The Resurrection Principle is at work now. The old way of thinking of yourself is passing right now, and the new light and life of your soul is shining forth. Hold this vision for yourself.

The Beginning of the End

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The event we celebrate as Palm Sunday is the time when Jesus made his final entrance into the city of Jerusalem to celebrate Passover. In addition to participating in this important observance, the synoptic gospels report that he drove the money changers out of the Temple. This would almost certainly be considered an act that prompted the Jewish leadership to turn him over to Pilate to be crucified. In other words, his final entry into Jerusalem was the beginning of the end of his earthly ministry. It also represented the beginning of the Christian era.

The Gospel of John has Jesus foretelling this event using this parable:

“Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit” (John 12:24).

In its original context, Jesus the mystic would not likely have used this parable to refer to his own execution. He was illustrating the need for a rebirth in one’s self-perception. Most people saw themselves as a physical body with a soul that is presently separate from God. The mystic would teach people that all people are primarily a soul with a physical body, but existing in a state of absolute unity with God. The grain of wheat dropped into the earth and dying represents a major paradigm shift from separation to oneness with God.

This paradigm shift is graphically illustrated in the crucifixion account of Matthew:

And behold, the curtain of the temple was torn in two, from top to bottom; and the earth shook, and the rocks were split (Matthew 27:5).

This curtain shielded the inner sanctum of the Temple, the Holy of Holies. Only the high priest could enter, meaning the public could not access the presence of God. The tearing in two of this curtain is symbolic of the truth that all people, not just the priesthood, have access to the presence of God. In other words, on our personal cross, the thing that must die is our belief in the paradigm of separation. Affirming our oneness with God is the beginning of the end of our imagined separation from God our Source, and the promise of a spiritual life that is certain to bear much fruit.