The Living Jesus

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Today is the day the Christian world celebrates the resurrection of Jesus. As we think of what this means, most of us will probably respond from the first of two questions Jesus put to his disciples: Who do people say that I am? The last few years, I have focused on his second question: Who do you say that I am?

It occurs to me that the field of Christian belief is like the one of which Jesus spoke in his parable of the hidden treasure. In one sense, this field is owned by the established mainstream. They have clearly posted its boundaries with no trespassing signs, such as the Apostle’s Creed. Alternative views are not welcome in this field. The remedy to avoiding the trespass was recommended by Jesus. Purchase the field. Make it yours. Who do you say Jesus is?

As you know, my answer is Jesus was a mystic, a simple teacher who taught my connection with God was an internal and inseparable one. This was probably as radical a message to the mainstream Jew of his day as it is to the mainstream Christian of ours. I no longer require the larger-than-life, water-walking icon that others said I needed. I’ve especially taken note when Jesus asked the rich young man why he called him good. “Only God is good” (Mark 10:18). The mystic is good as asking thought-provoking questions.

One of the first steps we take toward purchasing the field is to begin selling everything we own. In this case, we’re talking about our beliefs. We have each, in our own way, bought into the belief systems of others that we have held as our own, perhaps more out of a sense of safety in numbers. Conviction varied. I got in touch with some of these possessions when I began asking myself this question: If I learned that Jesus never even existed, would it change my faith? Would it alter my quest for deeper understanding? Though I don’t question his existence, I do know that my faith in God does not depend on the narrative that has grown up around Jesus.

For me, the most important resurrection that I celebrate, is the resurrection of my own soul. This, I believe, is the truth that Jesus knew would set us free.

Your God Connection: An Easter Perspective

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The Easter story is about Jesus enabling unity with God. The catch is that this unity occurs after this life, when we make it to our heavenly abode. Jesus taught something different, and he seemed confident that some in his audience would have a spiritual awakening that would reveal their God connection.

“There are some standing here who will not taste death before they see the Son of man coming in his kingdom” (Matthew 16:28).

Many of us grew up believing we were separate from God, destined one day to return home. We’re now learning that we are one with God, a concept difficult to grasp given our upbringing. Seeing God not as the old man in the sky, but as the creative life force animating all beings, allows us to use different metaphors to illustrate our shared unity.

Think of a river meeting a hydroelectric dam. God is the river; you are the dam. Just as the river flows in one direction, so God as the creative life force flows in one direction—from the inside out. The river is raw, universal power. The dam converts the river’s power into electricity that lights a city.

God is our limitless source, flowing within us and turning the turbine of our executive faculties: imagination, faith, will, judgment, and elimination. Using these faculties, we direct this raw power of God in ways of our choosing. This seems to be the point Jesus was making when he said this:  

“The good man out of the good treasure of his heart produces good, and the evil man out of his evil treasure produces evil” (Luke 6:45).

As you awaken to the truth of your oneness with God as the creative life force flowing through you at this very moment, you become more aware of how you use these faculties that convert this universal energy into the specific expression you call your life.  Your God connection is your key to the quality of life you desire.

Exploring the Mystery of Spiritual Rebirth

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Using a term like rebirth, we may be tempted to think of reincarnation. Reincarnation is the same soul being born into a new body. Rebirth is the same soul awakening to a deeper experience within the same body. We see Spring rebirth in a tree that went dormant for the winter. It’s the same tree with new life.

While I believe reincarnation has a place, the thing we are most interested in is spiritual rebirth. Like the tree, we want to learn how to experience a current situation in a new way. This, I think, was the essence of Jesus’ ministry. He was trying to help people cope with the challenges of daily living by teaching them to experience them from a higher perspective.

We’ve all been in situations that we did not like because we felt negative, like they would never end. Then, the time came when we could see light at the end of the tunnel. At that moment, the challenge did not seem so big, and we may have even wondered why we made such a mountain of it.

The human experience itself can sometimes feel like an insurmountable burden. But what if we suddenly realized our time here is really just a flash in the pan? What if we knew this was but one of our many incarnations? This flash of insight is a kind of spiritual rebirth. It is a glimpse into a larger context that puts our present experience in a healthier place. Such insight is empowering, a great source for a second wind.  

Spiritual rebirth is not about changing the world; it’s about changing the way we experience the world. Affirming our true, limitless spiritual nature lifts our vision to broader vistas. Just as the countless challenges we have encountered in the past have faded from our memory, so that challenge that plagues us today will be as nothing tomorrow. We do not ignore that which is ours to do, but we do it from the strength of knowing this too shall pass. Spiritual rebirth occurs the moment we open our eyes to the truth of who and what we are as spiritual beings.

The Million Dollar Question

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One of the most popular summaries of the Christian message comes from John 3:16:

“For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

This passage raises two important questions concerning the nature of God. Is the love of God conditional? Did God require the sacrifice of His only Son?

According to John, one must believe Jesus died for our sins to gain eternal life. The implication is that whoever does not believe in him will perish and will not have eternal life.

Then we’re told that God “gave his only Son”. We understand this to mean that God gave his Son to be put to death as a sacrifice for our sins. How can such a human sacrifice be a requirement with a God who loves the world? The unconditional love of God would be better expressed in this way:

For God so loved the world that he ensured none would perish but all would have eternal life.

This is certainly more in keeping with the lesson of the prodigal son. The father so loved his son that he welcomed him home, no questions asked, no conditions imposed.

We cringe when we read of cultures that practiced human sacrifice to appease the gods. However, as Christians, we’ve become so accustomed to Jesus as a human sacrifice that we have somehow disconnected pagan barbarism from Christian theology. The principle, however, is the same. A life is given to change the behavior and attitude of God.

From a spiritual perspective, one of the most important issues we must sort out is our understanding of God. A God that requires sacrificial appeasement cannot be considered a God of unconditional love.

The Map Is Not The Territory

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Think of a religious symbol as part of a map used to help you navigate through life.

A few weeks ago, I told of how Myrtle Fillmore imagined Jesus in an empty chair offering her guidance through her healing journey. It did not matter that this Jesus was imaginary. To her, he represented a focal point for healing energy that proved to be helpful to her.

Any critical thinker would recognize this Jesus as a figment of her imagination. To simply pass it off as an irrelevant fantasy, however, would be to ignore the millions of people who found inspiration and guidance in Myrtle’s visualizing technique and healing.

Google Maps has opened a new understanding of this realization by providing us with a two-dimensional map and an accompanying three-dimensional street view. We can zoom in and instantly see the difference between the map and the territory.  

What has become clear to me is that it was not my study of the teachings of Jesus that led to a mystical experience. Like most people, I began with the map of Christian doctrine that I was taught was synonymous with the territory. It was an actual mystical experience that led to my understanding of Jesus as a mystic. The experience, not the symbolism, is the territory.

In my own spiritual quest, I have utilized five different maps. The first is 1) mainstream Christianity, the second is 2) metaphysical Christianity, the third is 3) Christian mysticism, the fourth is 4) critical scholarship, the fifth is 5) near-death research. I put them in present tense because they all continue to play a role in my study.

I have drawn important insights from each of these “maps” knowing that beneath each one is the “territory” of experience that is most meaningful. In our continued quest for spiritual understanding, we’ll each have our different maps, but we should always keep in mind, the map is not the territory.

The Jesus Question

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Most of us in this country have a Christian background, which prompts us to look to the sayings of Jesus for guidance on spiritual matters. How we think of Jesus makes all the difference on what we hope to find. The mainstream Christian thinks of Jesus as the Savior who offered the only way to eternal salvation. The American New Thought movement, which flourished in the nineteenth century, saw Jesus as the Wayshower, one who understood and expressed fully his Christhood, and invited all people to do the same.

Charles Fillmore, an American mystic that became Unity’s co-founder, adopted this view as the cornerstone of his teachings. Assuming Jesus attained immortality in the body, he believed that anyone who aligned with his Jesus Christ standard could also lift this fleshly clothing to such a high vibratory level that we would no longer age or experience physical death. His model placed the soul in a state of evolution, traveling through multiple incarnations with the goal of reaching the ultimate prize of immortality. In his book, The Spiritual Journey of Charles Fillmore, Neal Vahle includes this quote:

“This question is often asked by Unity readers. Some of them seem to think that I am either a fanatic or a joker if I take myself seriously in the hope that I shall with Jesus attain eternal life in the body. But the fact is that I am very serious about the matter.”

As I point out in my book, The Complete Soul, I find this interpretation of Jesus places him impossibly out of our reach. The basic premise of the mystic is that God, as omnipresent Spirit, is centered as the soul of every person. As such, the soul is complete. What evolves is our understanding of who and what we are as spiritual beings. Our objective is not to overcome the death of the body, but to understand that the soul is already immortal. The spiritual journey is all about moving from the body-based self-image most of us operate from, to the understanding that we are spiritual beings going through this human experience. The condition of the body is not the barometer of the soul.

The truth that comes through our current near-death research is, I believe, closer to the ideal that Jesus taught. This research reveals the immortal nature of the soul, not at the end of a very long evolutionary process, but now, at this very moment. Getting a true glimpse of our divine Self is the truth that sets us free.

The Defining Factor

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Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.” Luke 10:38-42

While the Bible often gives God a distinct and commanding voice, sometimes through a heavenly messenger, I think our best conceptualization is the still small voice given to Elijah.

But what is a still small voice? It’s not really a voice at all. We should think of it more as an impulse than a voice speaking words. It is the impulse to be free. In the Gospel of Luke, Jesus opens his ministry by quoting from the book of Isaiah. When we go back to the Hebrew scripture, here’s what we find:

“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?” (Isaiah 58:6).

By this account, it is clear that the focus of his ministry is to “let the oppressed go free, and to break every yoke.” He also says that those who have learned from the Father will come to him. In other words, those who have learned to listen to the still small voice of God will understand what he is talking about.

Why do we crave freedom? Because the soul is already free. At the spiritual level, there are no restrictions. We encounter restrictions at the physical and material levels. Jesus is teaching people how to work with these seeming contradictory conditions. While most were waiting for a messiah to appear and set them free, Jesus was teaching that freedom begins as a perceptual shift. If you seek first the kingdom of God, that is, if you learn to heed the quiet voice of God, it will help clarify your vision and make straight your path.

Though we may not have thought of the inner impulse to be free as the voice of God, doing so will help us realize that we desire freedom because our soul is free already. We are being prompted at all times to claim our inherent freedom.

The Voice of God

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When we think of God’s voice, we might imagine a booming sound echoing across the universe, one that would coincide with the muscular figure depicted in so many classical paintings. In Unity, we are most familiar with Elijah’s still small voice that comes after the mighty winds and earthquakes.

While the Bible often gives God a distinct and commanding voice, sometimes through a heavenly messenger, I think our best conceptualization is the still small voice given to Elijah.

But what is a still small voice? It’s not really a voice at all. We should think of it more as an impulse than a voice speaking words. It is the impulse to be free. In the Gospel of Luke, Jesus opens his ministry by quoting from the book of Isaiah. When we go back to the Hebrew scripture, here’s what we find:

“Is not this the fast that I choose: to loose the bonds of wickedness, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?” (Isaiah 58:6).

By this account, it is clear that the focus of his ministry is to “let the oppressed go free, and to break every yoke.” He also says that those who have learned from the Father will come to him. In other words, those who have learned to listen to the still small voice of God will understand what he is talking about.

Why do we crave freedom? Because the soul is already free. At the spiritual level, there are no restrictions. We encounter restrictions at the physical and material levels. Jesus is teaching people how to work with these seeming contradictory conditions. While most were waiting for a messiah to appear and set them free, Jesus was teaching that freedom begins as a perceptual shift. If you seek first the kingdom of God, that is, if you learn to heed the quiet voice of God, it will help clarify your vision and make straight your path.

Though we may not have thought of the inner impulse to be free as the voice of God, doing so will help us realize that we desire freedom because our soul is free already. We are being prompted at all times to claim our inherent freedom.

Soul Searching

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“Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” Matthew 5:20

While this seems like a personal warning to the modern reader, it will help to get some context. The scribes and Pharisees were religious professionals whose positions gave them special recognition. Seeking such positions often meant that it was the position itself, and not the spiritual quest, that drew their interest. If we think of Jesus referring to the kingdom of heaven as the spiritual dimension rather than a place you go when you die, then this makes sense.

To be productive, the spiritual quest must be pure, based on an honest desire to know God. “Blessed are the pure in heart, for they shall see God.” (Matt. 5:8). If we are seeking God simply as a means of solving a problem, then our spiritual quest will only take us as far as the end of the problem. Meister Eckhart addressed this issue with this famous quote:

“Some people want to see God with their eyes as they see a cow, and to love Him as they love a cow – for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage.”

Soul searching, at its best, is really about understanding our spiritual motive. Are we seeking an understanding of the bigger picture, and how we fit in, or are we simply looking for a little milk and cheese? If we actually want to enter the kingdom of heaven, that is, if we want to experience genuine spiritual revelations, then we need to become pure in heart, to seek God for the sake of knowing God. This is why Jesus put this at the top of the list, to seek first the kingdom and all other things would be added.

We all appreciate people who want to get to know us, not for what they can get from us, but because they value us as people. These are the relationships that are most meaningful and most reciprocal.

Finding Stability in Change

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Trust in the Lord with all your heart,
    and do not rely on your own insight.
In all your ways acknowledge him,
    and he will make straight your paths.    Proverbs 3:5-6

What a comforting thought! If we feel threatened by change, it is because our own insights seem inadequate. This writer reminds us that there is greater wisdom at work, and we should place our full trust in it.

What does it mean to trust in the Lord with all your heart? This is a call for faith. But is it blind faith, or is it understanding faith? Blind faith is the hope that something good will emerge from the fog-shrouded path before us. Understanding faith is the substance of the greater good you desire, the assurance that the best and highest is now unfolding.

In all your ways acknowledge him. This means right now. As you contemplate any uncertainty in your life, bring the wisdom of the Lord into your thinking. You are a child of infinite wisdom, the very vessel through which this wisdom is given to the world. At this moment, the wisdom of God is making straight your path. Allow the peace of this truth to calm and empower you.

The stability you seek is the anchor of inner peace. Think of the wheel that spins on the axle that is stable. You want to move to that place that does not spin. From this unchanging center, you see things differently, from your center of power and peace. Here, the Lord becomes your guide and your refuge. You are not seeking an escape. You are seeking to bring the full strength of your being into play. As an expression of God, this means you surrender to the full power and guidance of the infinite wisdom that is expressing through you now.

Finding stability in change is a choice you make every moment. Release all fear, all uncertainty, all doubt and know your path is being made straight now.